Chapter 566: The Prosperous Buddha Troubled World

An empty stone chamber. Pen ~ fun ~ pavilion www.biquge.info

Nothing.

Not even a relief mural.

Among all the bluestone bricks, there is such a peculiar bluestone brick.

Qin Feng can be sure that this bluestone brick is not a magic weapon.

It's an ordinary bluestone brick, but this ordinary bluestone brick has such characteristics, and the most important thing is that this location is in the tomb of the demon queen.

Qin Feng began to think.

The ancient tomb culture of China has very distinctive characteristics, especially the thousand-year-old tomb of this kind of emperor and general specifications, which is particularly exquisite, not to mention the demon queen.

Therefore, the appearance and existence of this bluestone brick must have its special significance.

The four walls, Qin Feng has already surveyed, there is no mechanism technique, the only abnormality is this bluestone brick.

At this moment, Qin Feng was already able to affirm two things.

First, the passage is not on the wall, nor overhead, so there is only one possibility, on the ground.

"It seems that the demon queen's mind is still quite special, and she actually broke the specifications of the emperor's mausoleum and directly lowered the depth. ”

The second conclusion is that the key to opening the passage and entering the ancient tomb is in this bluestone brick.

Although Qin Feng didn't know the answer at the moment, he was not in a hurry at all.

If you really can't find the place where the mechanism is, if you provoke it, you will break it violently.

Although the hardness of this bluestone brick is good, for Qin Feng, as soon as the Luoyang shovel comes out, the mental power is running, and this bluestone brick is no different from tofu in Qin Feng's eyes.

Of course, under normal circumstances, Qin Feng would not do this.

Because it's too bad.

How can I say that I am also a feng shui monk in the realm of Qi, and I have to do something tasteful.

That kind of violent practice is not only a loss of work, but also laborious.

Converged his thoughts.

Qin Feng's mental power in his body was running.

Take a suck.

This special bluestone brick was pulled out by Qin Feng.

The ancient tombs were built with several compartments.

In particular, this kind of thousand-year-old tomb of the scale of the emperor will pay special attention to these.

Therefore, after the bluestone bricks are pulled out, the bluestone bricks still exist in the wall.

Qin Feng glanced at it casually, and then shifted his gaze to the bluestone brick in his hand.

At this look, Qin Feng immediately discovered a peculiarity.

On the bluestone brick in his hand, there is a special mark.

A very special rune mark, this rune mark is black, at a glance, it looks like a Buddhist 'swastika'.

When he saw this, Qin Feng immediately frowned.

A thought suddenly popped up in Qin Feng's mind at this moment.

However, Qin Feng was still unsure of this idea.

After testing, the anomaly of the bluestone brick is precisely because of this mark.

Put away the bluestone bricks.

Qin Feng temporarily fell into thought.

The demon queen of the feng shui world was a person in the Daomen back then, and her inheritance belonged to the Daomen, which is well known.

Moreover, at that time, Buddhism was weak in China, to put it bluntly, Buddhism at that time, in the feng shui world, was like the current third-rate sect, and the monks in the feng shui world looked down on it at all, and the arrogant character of a generation of demon queens would not pay attention to Buddhism at all.

So why, in the tomb of the demon queen, there is such an existence.

Qin Feng now has an eighty percent chance that this mark is the seal of Buddhism.

Because of Qin Feng's test just now, in it, he vaguely felt a trace of Buddha power.

The conflict between Buddhism and Taoism has always existed.

There is such a saying in the feng shui world, the prosperous Buddha is in trouble.

From ancient times to the present, when the world is in turmoil. There will be a Taoist genius born. The Taoist figures mentioned in this article refer to those who use Tai Chi and Yin and Yang dialectical thinking, which are to distinguish them from the Confucian Confucian and Mencian ways, not to be strictly defined.

From Jiang Ziya of the Zhou Dynasty, Zhang Liang of the Han Dynasty, Xu Maogong and Li Jing of the Tang Dynasty, Miao Guangyi of the Song Dynasty, and Liu Bowen of the Ming Dynasty, as well as Zhuge Liang and Fan Li, are all Taoist figures, and these figures are basically outstanding military strategists or politicians.

In the political, military, and diplomatic fields, Guiguzi founded the vertical and horizontal science, telling the way of yin and yang, and cultivating famous military strategists and diplomats such as Su Qin, Zhang Yi, Sun Bin, Pang Juan, etc., and it is also "one person is angry and the world is afraid, one person is extinguished and the princes are safe, and a three-inch tongue can be worth a million heroes." ”

Under the guidance of the Yin and Yang ideology, understanding the laws of war, Chinese military strategists emerged one after another.

"The Art of War" is the culmination.

Qi Jiguang, an outstanding general of the Ming Dynasty, said that his military thinking was mainly derived from the Book of Changes, and the Tao of Changes was of the same origin.

The common characteristics of these outstanding figures in the political and military fields are all under the guidance of yin and yang ideology, and most of them emerged from frequent wars or at the beginning of the founding of the country.

Thousands of years of Chinese history prove that this is an inevitability, not an accident.

Some people may say that in times of peace, of course, outstanding politicians and military strategists cannot be expressed, and even if they are, no one knows.

On the surface, it seems reasonable, but if you analyze it carefully, the peace in the history of China was short-lived, and peasant uprisings and foreign invasions occurred in almost every dynasty and generation, and never stopped.

But judging from historical documents, in the so-called peaceful era, there are very few outstanding politicians, but most of them are traitors, such as Li Linfu in the Tang Dynasty, Gao Yu, Qin Hui, Jia Nidao in the Song Dynasty, Yan Song in the Ming Dynasty, etc., that is to say, there are many traitors in the peace era, and in the war years, there are many outstanding politicians.

In the 2,000 years of Chinese history, the way of Confucianism and Mencius occupies the dominant ideological position, which basically has nothing to do with the dialectical thinking of yin and yang, but when it comes to the war years, the end of the dynasty, the beginning of the new dynasty, wars are frequent, and the first thing people think of is to know more about the art of war, and the art of war guided by the dialectical thought of yin and yang is definitely the first choice.

In addition, the Chinese dialectical way of thinking of yin and yang has been integrated into Chinese characters and vocabulary, such as good and bad, good and bad, advance and retreat, no pole Tailai, one division into two, etc., as soon as it is stimulated, the Chinese people's dialectical way of thinking of yin and yang will emerge and burst out, and outstanding politicians and military strategists will emerge in large numbers.

In troubled times, there were endless capable ministers, and even illiterate people could still command thousands of troops, from slaves to generals.

Why is it that Taoist figures, who have the ability to think dialectically about yin and yang, are prone to produce outstanding politicians, military strategists, and even geniuses?

Because Yin and Yang are summarized from the laws of nature over thousands of years, people with the ability to think dialectically about Yin and Yang have mastered the laws of nature and society, can grasp the process of development of things from a macro perspective, have a strategic vision, can look at the bottom of the burden, can predict the future, and take precautions.

Why did the rulers revere the Confucian and Mencian ways, while the Taoist figures lived in seclusion in the mountains and forests?

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