In Meng Lu's heart, there has always been a very terrible guess.

This speculation has existed since returning from the world where Su Daji is located.

In a weakened version of the Sealed God World, there are masters who can use the resources of the entire world to trace back to the Heavenly Axe, the Nine Rank Purple Lotus, and other divine weapons that surprised Meng Lu, which is of course partly because of the overlimiter.

But obviously, the Oversized have no special preferences for the so-called divine weapons, whether it is the Inverted Realm people they have seen before, or the later Fallen Light, they obviously have no interest in artifacts.

And according to Meng Lu's little understanding, that inverted person obviously didn't seem to have the character to spend his time smelting divine weapons.

So how did these two divine weapons come about?

All possibilities are ruled out, and the only one that remains is naturally the answer, even if it is inconceivable.

Come to think of it, these two divine weapons should be the works of Lao Tzu in that parallel world.

Perhaps, in the process of the whole world being transformed by the inverted people, Lao Tzu sensed something, and then used the power of the overlimiter, and finally smelted two divine weapons, and then used the constantly resetting world to cultivate two divine weapons.

Lao Tzu of a low-level world, in the process of his world being transformed by the strong, can find a way to plan and use everything to achieve his amazing goals, what about the world where Meng Lu is located? ?

Meng Lu's world, although he often says that it is a Journey to the West, but Meng Lu himself understands that in fact, this is definitely not a normal Journey to the West, because a normal Journey to the West should not have such an exaggerated level.

It's not so much a journey to the west, but a ......... Flood World!

has developed step by step, and now it has developed into the desolate world of the Journey to the West plot.

The supreme desolate world among the billions of immortal worlds, the ultimate holy place for all immortal cultivators.

In the desolate world, there are almost not many people who don't know in the previous life, and those who know know what a grand world it is, and how many peerless characters it has.

In this kind of supreme world, those old monsters who have lived for endless years, can't they have a plan?

And then use this to diverge thoughts, then, what about the Dao Ancestor Hongjun, who is known as the master of all saints?

Hongjun Daozu is very great, preaching the world, spreading the avenue, and then giving endless magic weapons to all beings, is truly worthy of the title of saint.

But can a life really be so merciful?

If it is really so benevolent, then there should be no mistake in what has been taught.

But in fact, the method passed down by Hongjun Dao's ancestors has a big problem.

Hongjun Daozu once said in his third sermon that there are thousands of ways in the world, but there are only three ways to truly preach, one is to preach the Tao with strength, one is to preach the Tao by beheading three corpses, and the other is to preach the Tao with merit.

The first of the three methods of preaching is not verifiable, after all, the great gods of Pangu are all planted on this path, and the third is the path of preaching, which is chosen by the Six Holy Places, and the most widely spread method of cutting off three corpses has never succeeded?

If you talk about heels and talents, there are people in the desolate world who are against the sky, why has no one ever succeeded? ?

Just like Sanqing, who is already at the top of his talent, his talent can't be higher, and he hasn't heard of anyone who has successfully walked this path.

If you diverge your thinking from this, the Dao method of beheading three corpses is handed down by the Dao Ancestor, and the innate spiritual treasure that can behead the three corpses is also passed down by the Dao Ancestor.

There are many such speculations in Meng Lu, for example, the way of beheading three corpses was created and passed on by Hongjun Daozu, so Daozu should not have the realm of quasi-saint before preaching, even if he can become a quasi-saint at that time, there will be one Hongjun Daozu at most.

However, everyone knows that in the primeval years, there was a battle between the Demon Ancestor Luo Hu and the Dao Ancestor, and Luo Hu obviously did not know the art of beheading the three corpses, and was obviously not a quasi-saint, so why could he have the strength comparable to the Dao Ancestor?

There are also the lords of the three clans, as well as some other old monsters.

In addition, there is also the legendary Yang Mei Taoist, who is known as the person who defeated the Dao Ancestor, how did that preach the Tao? ?

Also, a normal world is logically developing positively, that is to say, it will become more and more powerful, but look at the flood famine, with the immeasurable calamities again and again, the powerful people have died batch after batch, and the whole world is faintly regressing.

In short, there is a lot to be suspicious about.

Combining all of this, Meng Lu had an extremely bold guess, Hongjun Dao Ancestor, maybe there was a problem.

So, is there something wrong with his legendary teachings as well?

And now, Guangren's answer can be regarded as a side answer to Meng Lu's guess, the realm of quasi-saint itself has problems, but in fact, it is not a realm at all.

According to what Guangren said, Meng Lu can roughly summarize a set of rhetoric, in fact, the real cultivation realm should be above the Da Luo Jin Immortal, that is, the Mixed Yuan Saint, if you want to really rely on your own strength to become a Mixed Yuan Saint, you should start to impact the Mixed Yuan Saint from the level of the Great Luo Golden Immortal.

And the real Great Luo Jin Immortal Realm should be different from what the beings in the desolate world see, and it must also contain the secret of why Luo Hu and other strong people can compete with the Dao Ancestor of the Three Corpses.

The realm of Da Luo Jin Immortal is probably far more complicated than the ordinary monk's cognition.

Coming up with this set is already a great gain for Meng Lu.

Meng Lu came back from his contemplation and raised his head, just in time to see the light man looking at him quietly.

Seeing Meng Lu raise his head, Guangren said lightly: "I have thought about it, what should I choose?"

"I choose to be aggressive. Meng Lu said resolutely.

Although immortality looks bluffing, it is actually not very powerful, and it can even be said to be rubbish.

The reason why I think this is because Guangren accidentally said before, with immortality, Da Luo Jin Immortal will definitely not be able to kill, so the reverse is understood, that is, as long as Da Luo Jin Xian, this immortality can be broken.

Even if immortality is equivalent to the essence of Da Luo Jin Immortal, it is obviously relatively low-level, and it can even be said to be rotten on the street.

In contrast, aggressiveness, a trait that is deliberately excluded by the light man, does not have a very extraordinary aspect.

Hearing Meng Lu's choice, Guangren was silent for a while, and then sighed: "I really didn't expect you to make this choice, but I probably may have guessed the purpose of your choice." ”

"As a friendly reminder, I would like to send you a word, if you want to use that kind of power to erode the Great Luo Jin Immortal, or even the quasi-saint you said, the possibility of failure is quite high, if you really want to do that, let the other party be seriously injured and dying, and the chance of success will be much greater. ”

Hearing this, Meng Lu's eyes suddenly lit up.

"In that case, is it really possible to realize that bold idea that arose not long ago due to the Light of Corruption?!"