Chapter 21: The Possibility of Forging a Perfect Dao Foundation

This is the end of the first act of the Etienne World, and this is not just an end, but a beginning.

Meng Lu, who was sitting in the Sanqing Palace, had been in a good mood for a while recently.

He still didn't have a specific way to plan the next faith, but he already had some ideas.

Of course, this is not important, the important thing is that the collision between immortals and demons in the last one has a surprisingly good effect.

Some people longed for the immortals, admired the immortals, and began to secretly sculpt statues of the immortals and respect their beliefs, while some people admired the pride of the people in black and began to secretly believe in the people in black.

And no matter what the belief was, these beliefs gradually passed into Meng Lu's body along with the rules of Shinto.

"Yes, in a short period of time, hundreds of thousands of people in the Yitian world have begun to believe in immortals or demons, and the incense divine power in my body has increased by nearly one percent in a short period of time, and the speed at which the incense is willing to transform into divine power has increased significantly.

This data is not an exaggeration, and faith is not too demanding of believers.

There may be some gap between the faith of a master who has started cultivating and the faith of an ordinary person, but the gap is not large, at most it is a few dozens, or a hundred times or so apart.

In other words, the beliefs of a hundred ordinary people are enough to be worth the pious beliefs of one or several truly powerful people.

This is the most rebellious thing about Shinto, unlike the Immortal Dao who carefully polishes mana and slowly seeks a breakthrough, as long as there is faith, even the faith of the most ordinary ordinary people, it is completely possible to rely on a massive number of people to directly pile up their strength.

Che Chi country is the country of the world to the west, and the quality of the people in the country is definitely higher than that of the Yitian world, but the Che Chi country has a population of nearly 10 million, but the belief is the three immortals of the Che Chi country, which is divided equally by the three people

Even so, the good faith was enough for the cultivation of the three immortals of Che Chi Kingdom to increase dramatically, and he reached the level of a high-grade true immortal in a short period of time.

Now that he has the source of faith in the Yitian World, Meng Lu's strength is also the time for another wave of strengthening.

"In the entire Etian world, there are probably hundreds of millions, or even billions of people, and when faith begins to spread, it will only take a long time, and a large part of the entire world will definitely begin to believe in me. ”

"As long as this proportion can spread to one-tenth, then at least 100 million or so people will begin to believe in me, and this belief is enough to double or even several times the current speed of divine power increase. ”

"With the help of doubling the incense wish power and transforming it into divine power, I can make my Shinto cultivation at least double the speed of improvement, the true immortal polishes the cultivation, the immortal cultivator needs to practice a little bit, but the Shinto monk can directly rely on the incense wish power to pile it up, the perfect Dao foundation I have planned, maybe there is really a possibility of it coming true." ”

Perfect True Immortal Daoji, it's not that easy, but it won't be as difficult as it seems.

A knock on the door of heaven can become a low-grade immortal, and the middle-grade is hopeless.

Two knocks on the door of heaven, can become a medium-grade immortal, and the high-grade is difficult to achieve.

By analogy, three knocks on the top of the heavenly immortals, four knocks on the top of the heavenly immortals, five knocks on the lower grade of the golden immortals, six knocks on the middle grade of the golden immortals, seven knocks on the top of the golden immortals, eight knocks on the golden immortal realm, only by casting a perfect Dao base, nine knocks on the gate of heaven, can we have the heritage of Da Luo, and have the possibility of achieving Da Luo Jin Xian!

Nine knocks on the door of heaven, three knocks on one hurdle, and the ninth knock is even more hurdle.

Immortal Dao cultivators, there are not many people who can forge a perfect Dao foundation, after all, it needs a little bit of polishing and cultivation, which is not easy in itself, and it will take a long time.

Shinto monks, on the other hand, are much easier to forge a perfect path foundation, but less successful.

This question is more embarrassing, because most of the really famous Shinto monks are losers in the battle of the gods, although they are losers, but those who have experienced the calamity, which one is not a deep cultivation, and there is no need to build a foundation at all, and those who voluntarily embark on the path of Shinto, and those who want to cast a perfect path foundation, then there are few pitiful.

And among these few pitiful, there are mostly some miscellaneous wild gods and wild immortals, and the more formal ones are mountain gods, land gods, city god gods and the like, these little fairy gods, how can there be too much faith, at most there are three or two crooked melons and cracked dates in a region.

There is also the fact that some mountain and wild spirits who have no inheritance accidentally get the inheritance of cultivation and become a wild god and wild immortal, but this kind of thing, most of them will be wiped out by the heavenly court, and they will really eat dry rice in the heavenly court.

The reason why the three immortals of Che Chi Kingdom unscrupulously gathered the beliefs of a country is that there are people on their heads, Meng Lu's body has something to do with Zhao Gongming's mount Black Tiger, no matter how you say it, it can be regarded as half of Zhao Gongming's person, the ancient great power Zhao Gongming, shades a few Shinto monks, even if it is full of gods and Buddhas, few will say more.

For various reasons, Meng Lu is in the current situation, and for hundreds of millions of years, he may be the easiest one to achieve the Perfect Daoji.

Enough faith, enough incense willingness, as long as it is piled up for a period of time, it can create a perfect Dao foundation, and everything is so safe.

Just, will there really be enough time?

Meng Lu couldn't help but think of Tang Seng and his party, and his brain was wide and a little painful.

"Luli has been gone for a while, why hasn't there been any movement, is it because I gave too little information and didn't find it, or did I say something??"

"Time, time!time?wait!!"

Meng Lu slapped the handrail beside him fiercely: "I've been really busy lately, I want to determine the real time, Tang Seng is one method, in fact, there is another method, that method is even easier than peeking at Tang Seng, it's just rougher." ”

A divine thought spread, and not long after, a little Taoist priest with clear eyebrows appeared in front of Meng Lu.

Looking down at the little Taoist priest below, Meng Lu spoke: "Let me ask you, do you know how long it has been since the Monkey King who made trouble in the Heavenly Palace disappeared?"

"If you don't know, go and find out. ”

The little Taoist priest bowed down respectfully and replied: "Back to Daxian, I have heard some of the little ones at this time, probably, it has been close to five hundred years. ”

Meng Lu's eyebrows froze, nearly five hundred years, that is to say, the journey to the west, is it fast?

Damn, as long as I am given another one or two hundred years, I will be able to cast a perfect Dao foundation, and then become a heavenly immortal, and become a heavenly immortal from a perfect Dao base, and the combat power will be above that of ordinary heavenly immortals.

However, looking at the current situation, it is obvious that God does not give time!

Time, I need time!

Touch!

With resentment surging in his heart, Meng Lu couldn't help but slap the armrest.

This time, the little Taoist priest below was scared half to death, knelt on the ground, and then manifested the true body of the demon deer.

That's right, this little Taoist priest is a deer spirit.

After all, the three immortals of Che Chi Kingdom are from demon backgrounds, how can there be people around them, there must be some demons that are used as drives.