There is always a kind of man, called a hero from a young man since ancient times, and there is always a relationship between men, called a hero's sympathy.

After experiencing unbearable pain and extreme cruelty of life, Temujin became extremely strong, fearless of any difficulties and full of wisdom for survival. At the same time, the cruel life made Temujin experience the warmth and coldness of the world early, he put away his tears, abandoned his compassion, and became extremely cruel and cold-blooded.

"I've got waist-length hair, can you marry me?"

The hardships of life did not dampen Temujin's longing for his sweetheart, which became more and more intense as time passed. Now Temujin is fully capable of bringing happiness to his sweetheart, and Temujin is not willing to wait any longer. In that far away place was a good girl, and as people walked past her account, they looked back with longing.

When he came to his lover's account, Temujin met his longing sweetheart. Although his family background was not as good as before, the old man did not dislike Temujin, but married his daughter to him according to the marriage contract, and gave Temujin a sable coat as a dowry. Temujin returned to his tribe with his beautiful bride and began a happy life.

At that time, the northern steppes, without a state, were made up of tribal confederations. There are six relatively large tribes, the Mongolian tribe where Temujin belongs, the Tatar tribe who killed the Sugai, the Mierqi tribe who was robbed of relatives by the Sude, the Kereh tribe, the Naiman tribe, and the Wangu tribe, these six tribes are known as the six heroes of the steppe.

The six tribes occupy six directions of the grassland, with the Mierqi tribe in the east and the Hulunbuir steppe area. To the south is the Wangu tribe, in the north near the Great Wall. To the west is the Naiman tribe, in the area of the Kodo River and the Altai Mountains. To the north is the Mirbeg tribe, in the area south of Lake Baikal. In the middle is the Kereh tribe, in the area of the Tula River. The Mongolian tribe lives in the northeast, in the area of the Nan River, and west of the Great Khing'an Mountains.

At the same time, there are also many small tribes within the tribes, such as the Qiyan tribe, the Taiyi Chiwu tribe, the Zatara tribe, and the Hongjira tribe where Temujin is located.

Not only do the big tribes fight with each other, but the tribes within fight each other, and sometimes the tribes from the outside come to join in the fun. For example, it is not uncommon for the Tatar tribe to look at Temujin's Qiyan tribe and go around and kick him directly. This was the grassland environment in which Temujin lived, as if he were in the Colosseum, either killing or being killed.

Temujin knew very well that there was zero chance of surviving in this grassland with a few guns alone, and if he wanted to survive, he had to make himself stronger, but how easy was it to develop and grow?

When the leader of the Qiyan tribe was also alive, he led his troops to help the Kereh tribe put down the rebellion and help the leader Toli regain the throne. Afterwards, the two sides made a righteous alliance, swore an oath to the heavens, and agreed to be an answer, this Toli, now it is the Great Khan of the Kereh tribe, he also has a name called Wang Khan, and now it is Temujin's turn to ask for help.

Surprisingly, when he saw Wang Khan, Temujin did not cry poverty, complained, money, or livestock, but offered a marrying sable coat to Wang Khan as a meeting gift, and sincerely asked Wang Khan to accept him as his son. Not only do beauties need to find godfathers, sometimes heroes also need to find godfathers.

The reason why Temujin was able to achieve unprecedented greatness in the future is inseparable from his vision. He knew that if he wanted to survive in the grasslands surrounded by strong enemies, a strong backer was far more important than giving some livestock and population. When Wang Khan saw that Temujin was so good at what to do, he happily agreed.

It turned out to be a win-win deal, as Temujin found a reliable backer and Wang Khan made a great investment for himself.

When Teki really started his career with great ambition, the first crisis ensued. When the news of Temujin's marriage reached the Mi'er beggars, the unfriendly neighbor decided to come and make trouble in the cave. The sudden appearance of a brigade of cavalry of the Mir beggars shattered the silence of Temujin's camp.

Dust and smoke are billowing out, war horses are neighing, swords and guns are dazzling, and the murderous atmosphere is soaring. The reason why heroes are different from ordinary people is the composure and courage they show at critical moments. At this critical moment, Temujin calmly beckoned his brothers to take up their weapons, turn on their horses, and decisively run in the opposite direction of the enemy's attack.

Running on the grassland is a technical job, and a two-legged person can never outrun a four-legged horse, so to run, you must first have a horse. Temujin, Polthe, and the six brothers, plus Borshu and Jerme, ten men needed nine horses to ride, and one horse to ride on the way. At least ten horses were needed, and Temujin's family had only nine, which meant that one had to be left behind, and in the end Polti became the one who was left behind.

Heroes are great, heroes are also ruthless, Temujin didn't know, in the distant ancient Central Plains, there was a man who made the same choice as him when he encountered the same situation, this person was the emperor's uncle, his name was Liu Bei. So there is no need to be too harsh on Temujin, he was just a guy who had just debuted at that time, and he would have to pay it back sooner or later.

At that time, he should have robbed the bride of the Mi'er beggar Yeke Chiredu as his wife, and now the Mi'er beggar has robbed Temujin's wife as a bride, and he has married the child to the younger brother of Yeke Chiledu.

"My wife was taken away, and I didn't even dare to let out a fart, is that still a gentleman?"

Temu really thought: "Of course not, this revenge must be avenged!"

Temujin's mention, at best, was a cavalry battalion, not enough to stuff the beggars' teeth. Temujin was brave, but by no means brave, and years of cruel life training had already made him unusually calm. He knew that he would not only not be able to save his wife by desperately, but would also take everyone's lives, which is why he left his wife and ran away when the beggars attacked.

Save yourself before you can destroy the enemy. Temujin approached his father-in-law, King Khan, and Zamuhe, the leader of the Antarzatar tribe, who was a very strange man, a god-like teammate on Temujin's side, and a pig-like opponent on the enemy's side, as if he existed to help Temujin unify Mongolia. Temujin told them what had happened and asked them to send troops to help him regain his wife.

Born from the Zataran tribe, Zamuhe and Temujin have always been known as brothers, and in Mongolian society, this alliance has real value. Temujin gave him a piece of steel casting, and he gave Temujin a large drilled antler arrowhead, and threw it on the ice of the River of Trouble, thus establishing a very good friendship between the righteous brothers.

But Zamuha's strength was far superior to Temujin's, and even the Khan was afraid of him, because Zamuha, the head of the Zataran tribe, led a powerful tribal alliance.

When Temujin's wife was robbed, he fled to Antazamuhe to take revenge. Zamuhe was also righteous enough to help Temujin regain his wife and son from the Mi'er beggars. After conquering the Mirbeggars, Temujin's power began to grow, and he attached himself to Zamuhe and waited for an opportunity to develop.

Friendship made them firm in their dream of jointly unifying the grassland, but in the era when the heroes were competing for domination of the grassland, there could be no long-term friendship between Temujin and Zamuhe, let alone a foundation for common success, because the so-called one mountain cannot tolerate two tigers.

They also knew that the dream of unifying the grassland together would not be possible between the two of them, so a major war was inevitable after that. This peaceful atmosphere was the first to be broken by Zamuhe, and Temujin's promotion of non-aristocratic young people to generals aroused the dissatisfaction of Zamuhe, who was from an aristocratic background.

Temujin and Zamuhe lived together for about a year and a half, and one day Zamuhe said to Temujin: "Those who live in the mountains will have a house to live in the horses, and those who live by water will have food and drink for the sheep." ”

Temujin did not know what Zamuhe really meant, but when he returned, he told his wife Balti about it, and the shrewd Balti naturally understood the meaning of Zamuhe's reluctance to be with Temujin again, so Temujin left Zamuhe overnight.

Temujin went all the way, and those who were willing to follow him joined his ranks one after another, from Zamuhe. In fact, about half of the team in Zamuhe was the old department of Yessuga, and when Yesugai died, he was subordinated to the Zamuhe tribe.

Temujin's prestige and strength at this time were on the rise, and they were recognized by everyone, which laid a good foundation for his future title as Khan. On the contrary, it also highlights that at this time, the internal division of Zamuhe has begun, and the ideas of the people's hearts are beginning to spread.

In the midst of the uncertain chaos that followed, Temujin's reputation for generosity and bravery spread far and wide, and gradually other tribes gathered in front of his tent, the Khan of the Mongol Qiyan tribe of Temujin. The first thing he did after he became the Khan was to overcome the weakness of the old alliance that was not subordinate to each other and easy to split, and to establish a system conducive to the Khan's power, which enabled him to obtain a crack guard.

At this time, Temujin knew that with his own strength at this time, he was not the opponent of the powerful Wang Khan, and at the same time, he had to take care of Zamuhe, who still had strength, to avoid becoming the target of public criticism. So immediately after he called Khan, he sent an envoy to report to the king Khan, whom he still had to rely on.

At the same time, he sent someone to inform Zamuhe of his proclamation of Khan, and although Zamuhe was helpless about Temujin's proclamation of Khan, he was not willing to be defeated, and he secretly gathered strength and prepared to crusade against Temujin, the former Anda.

At this time, there was an incident in which the Dai Cha'er plundered the Humble Chi Tar Ma La, and the younger brother of Zamuhe, Dai Cha'er, lived in the grazing camp of the Quan, and Genghis's retainer Humble Chi Ta Ma Ra was stationed in the Saari River to herd. This became the beginning of a dispute, and in nomadic societies, horse theft was often punished with heavy penalties, and the burning of the steppe was punishable by death.

The theft of horses shall be paid nine times as much, and whoever is unable to pay it shall be paid by his son, and the childless man shall behead him like a sheep slaughtered himself. Even if Tarmara pursued the marauders, shot him, and recaptured the horses, there was a good reason for the fighting.

When his brother was killed, Zamuhe, who had long been angry with Temujin, took open hostilities. Led by Zamuhe, 30,000 soldiers of the Thirteen Tribes, including the Zata Tribe, the Taiyi Chi Uti, the Yi Qi Rasi, the Ulu Uti, the Nayale, the Ru Rasi, the Ba Alin, the Hororasi, the Ongira Division, the Heda Jin Division, the Sal Pur Tribe, the Duo Bian Division, and the Tatar Division, marched against Temujin.

Temujin was in a hurry, and from Guleluk, he also concentrated 30,000 cavalry on the thirteen wings to fight at the main place of Ta Bal, which was the famous Battle of the Thirteen Wings.

Temujin divided the 30,000 cavalry into thirteen parts and called them thirteen wings, and the so-called wings are the Chinese translation of Kuriyan, which means battalion. This time the fierce Zamuhe defeated Temujin, who avoided the valley of Jebepin in the Nam River.

After the victory of the Thirteen Wings, Zamuhe did not pursue Temujin, but when he returned to his division, he boiled seventy princes of the chiefs of the China Nasi clan in a pot, and cut off the head of one of the commanders of the Thirteen Wings, the son of Chahe'an Huo'a, and tied it to the tail of a horse and dragged him back to the division.

But Zamuhe was too cruel after the victory, and he ordered the prisoners to be cooked in seventy cauldrons. This barbaric brutality aroused the discontent of the allies, and coupled with his poor command of the army, many of them went to Temujin instead. Although Temujin failed, he did not lose his vitality, and he paid more attention to winning the hearts and minds of the people after the defeat.

During a hunt, he deliberately drove the beasts that were about to arrive into the hunting grounds of the Techiwu tribe of the Zhaolie clan, so that they could catch more. The leader of the Zhaolie clan was not satisfied with the bullying of the nobles of Taichiwu, but seeing that Temujin was so benevolent, he led his troops to defect to Temujin, and it did not take long for Temujin's power to grow again.