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The Tao is very good, and it is very good. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info name can be named, very named.

The beginning of the nameless heaven and earth, the mother of all things.

Therefore, there is always none, and I want to see its wonder, and I always have, I want to see it.

These two have the same name and the same name, and they are the same mysteries.

Mysterious and mysterious, the door of all wonders.

Lao Tzu: Tao Te Ching: Chapter 2

The world knows that beauty is beauty, and evil is evil.

We all know that what is good is good, and what is not good is good.

There is no symbiosis, difficulty and ease are mutually beneficial, long and short are dwarfed,

The high and the low are in harmony, and the sound is harmonious, and the front and back follow each other.

Heng also. It is the inaction of the saints,

Teach without words;

Born to have, for the sake of Buddha, success but not living.

Fu Wei Fuju is not going to go.

Lao Tzu: Tao Te Ching: Chapter 3

If you are not virtuous, you will not fight the people

Inexpensive and rare goods, so that the people will not be thieves;

If you don't see what you want, the people's hearts will not be disturbed.

It is the rule of the saints,

Empty their hearts,

solid belly,

weak ambition,

Strong bones.

He often makes the people ignorant and desireless.

The wise man does not dare to do it.

If you do nothing, you will not be cured.

Lao Tzu: Tao Te Ching: Chapter 4

Dao Chong, and use it or not profit.

Yuanxi, like the sect of all things;

I don't know whose son is the first of the emperors.

Lao Tzu: Tao Te Ching: Chapter 5

Heaven and earth are unkind, and all things are used as dogs, and saints are unkind, and people are dogs.

Between heaven and earth, it is still like a ghost. Void but unyielding, moving and getting more and more.

It is better to keep the middle than to talk too much.

Lao Tzu: Tao Te Ching: Chapter 6

The god of grains is immortal, it is called Xuanqi.

The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.

Lao Tzu: Tao Te Ching: Chapter 7

Everlasting.

Heaven and earth can last long and long,

Because it does not generate itself, it can live forever.

It is the body that comes after the saint and the body that precedes it, and the body that exists outside the body.

Not because of its selflessness.

Therefore, it can become its own selfishness.

Lao Tzu: Tao Te Ching: Chapter 8

Good is like water.

Water is good for all things,

is evil to everyone, so it is more than the way.

Dwelling in a good place, a good heart, and a good benevolence,

Good faith, good governance, good deeds,

When to do good. The husband is indisputable, so there is no especially.

Lao Tzu: Tao Te Ching: Chapter 9

Holding on to the profit, it is not as good as it is;

It cannot be kept for a long time.

The house is full of gold and jade, and Mo can keep it;

Rich and arrogant, self-blame.

After retiring, the way of heaven is also.

Lao Tzu: Tao Te Ching: Chapter 10

Carry the camp and hug one, and it can be inseparable.

Dedicated and soft, can be like a baby.

Cleanse the mysteries, can be flawless.

Patriotism and governance of the people can do nothing.

When the gate of heaven is opened and closed, it can be female.

Understand Sida, can be ignorant.

Lao Tzu: Tao Te Ching: Chapter 11

Thirty spokes, a total of one hub, when it is not, there is a car.

埏埴 as a tool, when it is not, there is a tool for use.

The chisel is a room, and when it is not, there is a room.

Therefore, some are used for profit, and nothing is used.

Lao Tzu: Tao Te Ching: Chapter 12

The five colors make people blind, the five tones make people deaf, and the five flavors make people feel refreshed;

Galloping and hunting makes people mad, and rare goods make people do not do it.

It is not the goal of the saint's belly, so he goes to the other and takes this.

Lao Tzu: Tao Te Ching: Chapter 13

If you are frightened, you will be in great trouble.

What is a pampering?

Favor is the next, if you get it, if you lose it, it is said to be pampered and humiliated.

What is the meaning of great trouble?

That's why I have a great patient, and I have a body,

And I have no body, what is my trouble?

Therefore, if you think that you are the world, if you can send it to the world;

Love is the world, if you can support the world.

Lao Tzu: Tao Te Ching: Chapter 14

Blind to it, the name is Yi;

If you don't hear it, your name is Xi;

I can't fight, and the name is small.

These three cannot be interrogated, so they are mixed into one.

There is no darkness on the top, and there is no ambiguity on the bottom.

The rope is indescribable, and it is nothing again.

It is said to be formless, the image of nothing, and it is said to be trance.

The first one is missing, and then the one is gone.

The way of the ancients is to keep the present.

Being able to know the beginning of the ancient times is the Taoist era.

Lao Tzu: Tao Te Ching: Chapter 15

The goodness of the ancients is the Taoist, subtle and mysterious, and unrecognizable.

The husband is not recognizable, so he is forced to tolerate:

Yu Xi Ruo Dong wading Sichuan;

Fearful of his neighbors;

It's like it's like it's good;

If you are like ice, you will be released;

Simplicity;

The valley is like a valley;

Muddy;

It is like the sea;

The stinging is endless.

Who can turbid to be quiet.

Who can be at ease with the movement of Xu Sheng.

Those who keep this way do not want to make a profit.

The husband is not profitable, so it can be concealed and new.

Lao Tzu: Tao Te Ching: Chapter 16

To the extreme, keep quiet.

All things work together, and I look at it.

There are many things and things, and each one returns to its roots.

In the final analysis, it is said to be quiet, and quiet is said to return to life.

Returning to life is said to be normal, and knowing is often said to be clear.

I don't know what is usual, and I act in vain.

Knowing the usual appearance, tolerance is the public,

The public is all, the whole is the sky,

Heaven is the way, the way is long, and there is no body.

Lao Tzu: Tao Te Ching: Chapter 17

Taishang, I don't know what there is;

secondly, it is praised by relatives;

secondly, to be afraid;

Secondly, insult it.

Faith is not enough, there is unbelief.

Leisurely and noble words.

When the success is done, the people say: I am natural.

Lao Tzu: Tao Te Ching: Chapter 18

The road is wasted, there is benevolence and righteousness, wisdom comes out, there is great hypocrisy;

There is filial piety and kindness in the discord between the six relatives, and there are loyal ministers in the country in chaos.

Lao Tzu: Tao Te Ching: Chapter 19

Absolute sainthood and abandonment of wisdom, the people benefit a hundred times;

Absolute benevolence and abandonment of righteousness, and the people restore filial piety;

There are no thieves who abandon profit.

These three are not enough.

Therefore, the order belongs: see plain and simple, think less, and learn without worry.

Lao Tzu: Tao Te Ching: Chapter 20

Only with Ah, geometrically different.

Good and evil, what is the difference.

What people fear, we must not be afraid of.

Desolate, its uncontrollable.

Everyone is bustling, such as enjoying the prison, like spring on stage.

I am alone, and there is no sign of it;

chaotic, like a baby's unborn;

If there is no place to go.

There are more than everybody, but I am the only one. O me am a fool.

The laity are clear, but I am alone.

The laity observe, and I am alone.

Everyone has it, but I am stubborn and despised.

I am different from others, and I am a precious mother.

Lao Tzu: Tao Te Ching: Chapter 21

The face of Confucius, but the way is to follow.

The Tao is a thing, but it is in a trance.

In a trance, there is an image, and in a trance, there is an object.

There is essence in it, and its essence is very true, and there is faith in it.

From now upon and from ancient times, its name has not been left to read the public.

How do I know the state of the people? In this way.

Lao Tzu: Tao Te Ching: Chapter 22

The curve is complete, the vain is straight, and the depression is profitable,

If you are new, if you are less, you will be confused.

It is a saint holding one for the world.

I don't see myself, so I know;

is not self-sufficient, so it is revealed;

If you don't cut yourself, you have merit;

Not self-conscious, so long.

The husband is indisputable, so the world can not fight with it.

The so-called song of the ancients is complete, and it is not a lie.

Sincerely.

Lao Tzu: Tao Te Ching: Chapter 23

Hope is natural.

Therefore, the wind does not end, and the rain does not end.

Which is this?

World. Heaven and earth cannot last long, but the situation is human.

Therefore, those who are engaged in the Tao are the same as those who are in the Tao;

Those who are virtuous are the same as virtue, and those who are lost are the same as those who are lost.

Those who are the same as the Tao will also be happy with the Tao;

Those who are the same as virtue, virtue is also happy;

The same as the loser, the loss is also happy.

Faith is not enough, there is unbelief.

Lao Tzu: Tao Te Ching: Chapter 24

The enterprise does not stand;

Those who see themselves do not know;

Those who cut down themselves have no success, and those who are self-disciplined do not have long enough.

It is also in the road, saying: surplus food and redundant shape.

Objects or evil, so those who have Tao are not placed.

Lao Tzu: Tao Te Ching: Chapter 25

There is a mixture of things, born from nature.

Lonely, independent and unchanging,

Walking around without dying, you can be the mother of heaven and earth.

I don't know its name, the strong word is called the way, and the strong name is big.

The big is gone, the past is far away, and the far is reversed.

Therefore, the road is big, the sky is big, the earth is big, and the people are big.

There are four major domains, and people live in one of them.

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

Lao Tzu: Tao Te Ching: Chapter 26

Heavy is light roots, quiet is restless.

It is a gentleman who never leaves the baggage all day long.

Although there is a view of glory, the swallow is transcendent.

Lao Tzu: Tao Te Ching: Chapter 73

If you dare to kill, if you dare not you live.

Both of these are good or bad.

What is evil in the sky, who knows why.

The Way of Heaven,

Win without fighting, respond without words,

Come without being called, but be resourceful.

Skynet is magnificent, negligent but not lost.

Lao Tzu: Tao Te Ching: Chapter 74

The people are not afraid of death, but they are afraid of death.

If he makes the people always afraid of death, and is wonderful,

I have to kill him, who dares.

There are often killers who kill.

The husband kills the killer, and it is said that the master craftsman is killed,

The master craftsman of the husband wants not to hurt his hands.

Lao Tzu: Tao Te Ching: Chapter 75

The hunger of the people, as much as the food tax on it, is hunger.

The people are difficult to govern, and it is difficult to govern with what is above them.

The light death of the people, with the thickness of survival on it, is to die lightly.

The husband is the only one who has no way to live, and he is virtuous in his life.

Lao Tzu: Tao Te Ching: Chapter 76

Man is weak in life, but strong in death.

The life of plants and trees is also brittle, and its death is withered.

Therefore the strong are dead, and the weak are alive.

If the soldier is strong, it will be destroyed, and if the wood is strong, it will be broken.

The strong are below, and the weak are above.

Lao Tzu: Tao Te Ching: Chapter 77

The way of heaven is like a bow.

The higher one suppresses it, and the lower one lifts it;

Those who have more are lost, and those who are insufficient are made up.

The way of heaven is to make up for the deficiency when there is more than is lost.

The way of man, otherwise, the loss is not enough to give more than enough.

Who can have more than enough to serve the world, only the Taoist.

The big state just wants to be a beast, and the small state just wants to get into trouble.

The husband and the two get what they want, and the big one should be the lower.

Lao Tzu: Tao Te Ching: Chapter 62

The Tao is the mystery of all things. The treasure of the good is the protection of the unkind.

Good words can be respected by the city, and beautiful deeds can be added.

If people are not good, why abandon them.

Therefore, the Son of Heaven was established, and the three princes were placed,

The way of heaven is like a bow.

The higher one suppresses it, and the lower one lifts it;

Those who have more are lost, and those who are insufficient are made up.

Though there is an arch to take the horse first,

It's better to sit down here.

The reason why the ancient people are so valuable.

Don't say: Seek to get, sin to avoid evil. Therefore, it is expensive in the world.

Lao Tzu: Tao Te Ching: Chapter 63

For nothing, nothing to do, tasteless.

It is not afraid of the saint, and it is not necessary to be successful, and it does not want to see the virtuous. (To be continued.) )