Sheng Yue, who was standing beside Jiang Feng, touched Jiang Feng's shoulder, and said to Jiang Feng with his mind: "Hey, you be careful. Pen, fun, pavilion www. biquge。 The so-called Zen Fight is a debate between the two sides on the theory of Buddhism, in order to compete who understands the Dharma more deeply and whose truth is more in line with the concept of the Buddha. ”

"Don't underestimate this kind of Zen fight, if the other party really completes the 'one-word Zen machine' in the debate, then maybe your Buddha heart will really be shaken.

In this way, it is the same as not having the demons of the mind, and it will also cause the Buddha's mind to be shaken or even collapse. There are dangers such as injury, regression of cultivation, and decline in realm. ”

"Don't worry, I'm not a Buddha cultivator, so nothing will happen. Jiang Feng used his mind to transmit the voice to the Holy Moon Dao.

"Nonsense, if you inherit this Buddha light, it means that you have inherited the Buddha heart of others. As long as he completes the 'One Word Zen Machine', you will still get hurt. ”

"I'll ...... Really?" Jiang Feng couldn't help but cry out in surprise.

If Sheng Yue didn't say it, he really thought that Zen Dou was a bicker.

The Holy Moon turned white, and Jiang Feng didn't speak again.

At this time, Jiekong thought about it and said, "Okay, let's Zen today." Just fight the word 'gong'. Didn't you say that I was unfair? Then you say, what do you mean by 'male'?"

"Shameless. Jiang Feng scolded in a low voice.

After Shengyue finished speaking just now, Jiang Feng carefully reviewed some of the memories left by Wenpu Bodhisattva, which made him completely understand what "Zen Dou" was.

The question just now is called "Mingyi" in Zen Fighting, which means the theme of Zen Fighting.

Jiekong asked this question, so this Zen fight can be carried out with the theme of "Gong".

According to the rules among Buddhist practitioners, generally who knows the meaning first is determined by guessing the boxing. Those who can preemptively "Mingyi" will definitely put forward topics that they are good at, so they will take advantage of them.

As a bodhisattva, he is a bodhisattva, and he is unruly in a Zen fight with others, and he is not ashamed to be the first to be clear?

This is the first time Jiang Feng has fought with a Buddhist in the Hongmeng realm, although Wenpu's memory explains Zen Dou very clearly, but Jiang Feng still doesn't know where to start.

Therefore, Jiang Feng replied directly to the question of quitting the sky: "Being impartial, treating all people and things fairly and equally, this is fairness." ”

"Oops. Sheng Yue's heart trembled, and she secretly said that it was not good.

Jiang Feng had no experience, so he first carried out "Yingyi" at this opening.

The so-called "response" is to clearly express one's own views and positions.

Although Sheng Yue doesn't know much about Buddhism's Zen Fight, she also knows that this is a big taboo in Zen Fight, because Zen Fight is not about the debate of pros and cons, but about the degree of awareness of the same topic.

For example, on the theme of "fairness", most people will use Buddhism to explain what true fairness is.

The two sides debated on this topic without departing from the Dharma and Buddhism, and then compared who had a higher understanding of "fairness".

The higher one will win this Zen fight. Such a way of Zen fighting, relatively speaking, is relatively tactful, even if you lose the Buddha's heart, it will not be shaken too much, at most, your previous cognition is questioned, you will be injured, but you will not be seriously injured.

Opening one's mouth is one of the most ferocious ways in Zen fighting.

Both sides will insist on their own words and use their own understanding of the Dharma to fight, and once the other side loses, it will be equivalent to completely overturning the other party's perception of the Dharma. In this way, the Buddha's mind will inevitably be shaken, and the injury will never be light.

And the first to speak up is often the one who suffers the most. Because there is no reason in this world that is absolute, once you open your mouth to answer the righteousness, what awaits you is the endless attack of the other party, and you can only passively defend.

Sure enough, as soon as Jiekong heard Jiang Feng speak his mouth, he immediately sneered, and asked without thinking about it: "You said that it is fair to be impartial and treat all people and things fairly and equally." Aren't you saying that my Buddha is unfair?"

Jiang Feng's face became a little strange after hearing Jiekong's words, and he raised his head and looked at Jiekong angrily.

Because Wenpu's memory is very clear.

Using the other party's words to question the Buddha's words in a Zen fight is tantamount to "killing the mind with a Zen machine"! Once the Zen machine kills the heart, the other party will be seriously injured.

After Jiang Feng listened to Jiekong's words, a pair of rather heroic sword eyebrows trembled slightly.

After thinking about it carefully, he made a decision in his heart, since you old boy is not easy and kind, then I will fight you head-on.

Jiang Feng thought for a while and said, "The Buddha said that everyone has Buddha nature, and everything can become a Buddha. This proves that in the eyes of my Buddha, all living beings and all things are equal, so how can there be such a thing as 'my Buddha is unjust'?"

"Hmph. Jiekong chuckled and turned his head to look around triumphantly.

He deliberately cleared his throat, and said in a slightly loud voice: "You said earlier that 'impartiality, justice and equality in all people and things are fair'.

The Buddhist cultivators are divided into bhikshus, Buddhas, shravakas, arhats, true envoys, bodhisattvas, and Buddhas.

Isn't that the Buddha dividing the people in the Buddhist sect into different realms, and isn't this unfair in your eyes?"

"Whoa...... What the Bodhisattva said makes sense."

"The Bodhisattva of Void Prohibition is really powerful. ”

After listening to the words of the Void Sect, the surrounding Buddhists shouted in a low voice, this Bodhisattva is worthy of being a Bodhisattva, and it is really powerful.

It is a fact that there are different divisions of realms among Buddha practitioners.

If Jiang Feng admits that this is fair, it is tantamount to denying his previous concept of 'treating all people and things equally is fair'.

If Jiang Feng said that this was unfair, it would be to question the Buddha's words, I am afraid that there is no need to quit empty-handedness, and the Buddha's heart that Jiang Feng inherited from Wenpu Bodhisattva will immediately cause a backlash against him.

It's just that as soon as you make a move, it's a killing move that kills both advance and retreat, and the means are high and low, and it immediately appears.

Jiekong looked at Jiang Feng proudly, thinking that Jiang Feng would never be able to break this killing situation.

And Sheng Yue also looked at Jiang Feng worriedly.

Jiang Feng looked at the void and didn't speak for a while. He sighed slightly, and slowly closed his eyes.

When the surrounding Buddhists looked at it, they thought that Jiang Feng had given up. The sound of laughter gradually rose, and everyone didn't expect Jiang Feng to be so vulnerable.

But Jiang Feng suddenly opened his eyes, he looked at Jiekong, and said with a confident face: "You are wrong. The fact that the Buddha divides the Buddha into different realms is not only not unfair, but it is just a proof of the Buddha's fairness. ”

Jiekong immediately asked aggressively: "What do you mean by this?"

Jiang Feng said: "The Buddha divides people and Buddhas into different realms, but does he divide the Dharma that has been passed down into different realms?"

Jiang Feng's rhetorical question shocked everyone around, and the surroundings became silent for a while.

Jiang Feng continued: "The Dharma that the Buddha passed on to everyone is the same. This is the equality of the Buddhas. However, everyone's understanding of the Dharma is different, and this is a human limitation.

The Buddha separates the realm of being a person and a Buddha so that both people and Buddhas understand that they still have room for progress and cannot rest on their laurels. This is precisely the fairness of the Buddha.

If the Buddha is not fair, he will not tell the people in the Buddha that they still have higher realms to pursue. In this way, the Buddha will always be the one with the highest realm. If the Buddha does not do this, he is not only fair, but also selfless.

The Buddha's division of the realm is a reminder of kindness. But in your mind, you see the realm as a distinction between three, six, nine, and so on. This proves that the Buddha is fair. And you quit empty, no.

There is the so-called 'equality of birth and Buddha, the same sexuality, and the same directors.' I'm afraid you won't understand this truth. ”

The Buddha is equal, the sex is the same, and the directors are the same. This sentence comes from the "Mahayana Sutra Lecture Notes", Jiang Feng once heard him say this when he was fighting with an old monk on the earth, so now he has this saying.

The meaning of this statement is that all living beings and Buddhas are equal, and when a Buddha faces sentient beings, Buddha's nature and Buddha appearance are the same, and the Buddha's teachings to sentient beings are also the same.

This is simple to say, but in fact, it is the truth that the old monk realized after studying the Mahayana Sutra for half his life.

You must know that Buddhism only has the Mahayana Sutra, and there is no Mahayana Sutra Lecture Notes. Because the handouts refer to the perception of the Mahayana Sutra by the person who reads the Mahayana Sutra.

After listening to Jiang Feng's words, the people in the Buddhist sect suddenly felt that there was a beautiful Sanskrit sound in their ears.

The bodhisattva beside Jiekong looked at Jiang Feng in surprise and said in a low voice: "Sanskrit sound is self-generated? I'm afraid this person's words can become a Buddha by itself." ”

Looking at Jiekong again, he also looked at Jiang Feng in horror, and muttered in his mouth: "The birth of Buddhas is equal, the sex is the same, and the directors are the same?"

"Poof!" Jiekong suddenly spurted a mouthful of blood, and the whole person took five steps back as if he had been hit hard.

After finally forcibly stabilizing his body, his body shook a little, and he almost couldn't stand steadily.

Seeing this scene, everyone was shocked, including Jiang Feng.

Although I knew that Zen fighting would move the Buddha's heart and cause injury, I didn't really see it. Now that he saw it, Jiang Feng really felt the power of Zen Fighting for the first time.

Jiekong took a deep breath and forcibly suppressed his injuries. His face was pale, which showed that the injury was not light. However, he was not reconciled, how could he lose in the hands of this person in front of him, who had obviously not studied the Dharma very well.

Jiekong gritted his teeth and said, "Bullshit doesn't work." You say, 'All Buddhas are equal.'" Then let me ask you, why are people poor? There is a difference between height and height? There is a difference between men and women? Some people are born rich and noble, even if their limbs are not diligent and their grains are not distinguished, they can be rich and noble all their lives. Some people are born poor, and even if they work hard, they still live in poverty. What kind of fairness is this?"

This time, without waiting for Jiang Feng to speak, the Bodhisattva beside Jiekong spoke up first: "Jiekong, you speak carefully, you really decided to take out this question and fight with him?"

The question of abstaining from emptiness is not simple, for Buddhists. The cause of the past life, the effect of the present life. Wealth and glory in this life must be due to the good karma and merit accumulated in the previous life. If you are poor in this life, you must have created negative karma in your previous life, so you have to go through suffering in this life to pay it back.

However, during the Zen fight, the words "the cause of the past life, the effect of the present life" cannot be taken out and said, because it cannot be dialectic. Therefore, the problem of quitting the sky is a killer move.

However, no matter whether Jiang Feng can answer this question or not, it will not be beneficial for quitting the sky.

If he answers, then needless to say, the end of the abstinence will be miserable.

Even if he can't answer, the precept will be suspected of "questioning the Buddha's words", and I'm afraid that people in Buddhism will not let him go easily.

So everyone looked at Jiekong to see if he really insisted on asking the question.

Who knew that Jiekong barely had any hesitation, and immediately nodded and said to Jiang Feng: "You say, what kind of fairness is this?"

When the people around saw that Jiekong insisted on asking Jiang Feng that question, they all thought that Jiekong was preparing to use a trick to kill a thousand enemies and lose eight hundred. I'm ready to die with Jiang Feng.

Jiang Feng raised his eyes and looked at the void.

To be precise, he just looked in the direction of the void, but the last place of his eyes was the blue sky behind the void.

Jiang Feng spoke, and said with a different look from the usual jump-out and a slight feeling: "Quit Kong, you are wrong again." ”

"Ying Zen, dare to respond to this question, this Jiang Feng is really bold. A Buddhist disciple said excitedly.

As soon as Jiekong heard Jiang Feng say that he was "wrong again", he immediately panicked. He danced his hand and said, "Impossible, don't you want to prevaricate me with the words 'cause of the past life, the effect of the present life'. Tell you, the people of the Hongmeng world don't believe in cause and effect!"

"Wow! Is this void crazy?" the onlookers couldn't help but discuss in a low voice.

In order to drag Jiang Feng into the water, he was really willing to put in the capital, and he even dared to say things like "I don't believe in cause and effect". Based on this sentence, it is basically an ironclad fact that the last thousand years of the wall after the abstinence is returned.

Jiang Feng shook his head and said, "There is a difference between height and height, and taller people can see farther, but they often ignore the deep pits on the road under their feet, and they are easy to fall. And a short person will not have such troubles.

There is a distinction between rich and poor, and the poor will be happy as long as they are fed and clothed. The rich are often dissatisfied, some want ten thousand, some want million. I can't ask for it, and I can't get rid of it. Happiness is not as abundant as the poor.

There is a difference between beauty and ugliness, and the beauty does not know whether the world loves his own beauty and skin, or the purity of his soul. Those who look ugly will not have such troubles.

Why is the world beautiful and ugly? Just because of the pink skeleton and white skin and bones, no matter how good the skin is, it will grow old, but it can't withstand a pure conscience. Why are there regrets in the world? Just because there is no regret in the world, no matter how much happiness there is, you can't experience happiness.

The Buddha is fair, so when you have, you also lose. It doesn't matter what you have and what you experience in your life. The stripe comes and the stripe goes. Even if it is the hegemony of the imperial map, it will eventually turn into loess.

How to cultivate the perfection of enlightenment, to investigate birth, old age, illness, death, love and separation, resentment for a long time, unable to ask for it, unable to let go, and be at ease to see the truth.

There is a Tao that 'everything is like a dream bubble'. Quit emptying your mind from being obsessed with beauty and ugliness, rich and poor, tall and short, for the sake of being unbreakable. If you can't find it, how can you cultivate the Buddha?"

Jiang Feng's words told the truth of "gain" and "loss" in life in simple terms. In this way, the fairness of the Buddha is demonstrated.

After hearing this, Jiekong's whole person's expression was as if he had seen a ghost, he looked at Jiang Feng in horror, and kept shouting in his mouth: "One ...... Everything has a way, like a dream bubble, am I a dream, or a bubble, what am I, who am I......"

"Poof!" Jiekong spat out a mouthful of blood, and the whole person seemed to have fallen into a crazy situation. He kept grabbing his head with his hands and kept asking himself, "What am I? am I a dream or a bubble? Who am I? Who am I?"