There are many ways to practice in the world, but they all have the same goal, and the ultimate goal is the same—to practice only to attain the Tao.

Wu Feng has not practiced in the past few days, Liu Shuang is still solving the problem of exercises, and the two have not communicated. Zhu Xingzong still came to chat with Wu Feng in his spare time as always, the temple is still the same temple, but the people inside have gradually changed. For example, Wu Feng, Liu Shuang feels that Wu Feng has become more and more like a person, not anyone, but more and more like a person.

The people in the world can't even solve the problem of food and clothing, and the incense money in the temple is naturally bottoming out. In addition to Gao Bin and some old monks, the remaining monks have to go down the mountain every day to change their fate, and everyone's attitude towards Wu Feng has gradually changed, and the bullying of Zhu Xingzong has gradually become stronger.

Zhu Xingzong didn't think much of the bullying of his senior brothers and uncles, he was already very satisfied with food and shelter, and nothing else mattered in comparison.

Wu Feng didn't have Liu Shuang's guidance, so he went to Monk Gao Bin to ask for knowledge about cultivation, although he didn't want to practice anymore, but deep down he was still a little curious about these things.

Gao Bin was more surprised, Wu Feng basically did not participate in the activities of the temple, and he did not have a particularly strong interest in Buddhism, so he was obsessed with practicing even though he could not practice.

Cultivation is divided into four realms, and the initial realm and entry are only the introduction to the breath of heaven and earth and the true qi in the body. The path of cultivation can be roughly divided into four categories: art, martial arts, arrays, and souls. The difference between a warlock, a martial artist, a formation master, and a soul master is that the true qi and the breath of heaven and earth are used differently, but there is one premise, only when you reach the level of the general realm can you be called a warrior or a teacher, whether it is a warlock, a martial artist, a formation master, or a soul master, they are all great cultivators above the general realm.

First of all, the one with the lowest foundation is the martial artist, and at the same time, there are the largest number of cultivators. There is nothing special about the use of heaven and earth by martial artists, their strength lies in the strength of their physical bodies. The martial artist's practice method is to absorb the breath of heaven and earth and transform it into the true qi in the body to strengthen the body, plus the assistance of unique martial arts and weapons, hand-to-hand combat is the strongest, and the strongest sect of the martial artist is Buddhism Shaolin, but it is not limited to Buddhism Shaolin.

Warlocks are able to directly summon the elements in the breath of heaven and earth to attack, and their perception of the various elements existing between heaven and earth is the strongest, the higher the realm, the more elements they can summon, the stronger the power, and they can call the wind and rain with a gesture. The strongest sects of warlocks are the two Dao Sect Holy Lands, Longhu Mountain and Wudang Mountain, and the same, not limited to these two places.

Formation masters are the smallest number of cultivators, they have an innate affinity for the breath of heaven and earth, and they can arrange formations through special magic weapons, and they can defeat an army by occupying the right time and place, provided that they occupy the right time and place. Each of the sects of the Formation Master will worship a few people, but in comparison, there are more Dao Sects, and the cultivation methods related to Dao Sects are superior.

The soul master is more special, similar to the martial artist, they all rely on the true qi in the body to fight, the difference is that the martial artist uses the true qi in the body to forge the body to strengthen the body to urge martial arts or control weapons, but the soul master cultivates the soul, and the attack method is also to directly attack his mind and soul, and the means are extremely terrifying. If you go heads-up, the soul master is naturally invincible, but it is limited to heads-up. Of course, if the formation division arranges the formation in advance, the formation division will naturally be invincible within the formation. The most famous soul master is the Daomen Quanzhen Sect.

Liu Shuang thought to himself, Wu Feng's meridians were not connected, so naturally he couldn't compare them with the realm of ordinary cultivators. Wu Feng has an innate affinity for the fire element, and can directly summon the fire element in the breath of heaven and earth, and the fighting method is somewhat similar to that of a warlock, so it seems necessary to go to Longhu Mountain or Wudang Mountain. It's just that I don't know if Wu Feng is willing to practice now.

Wu Feng wanted to understand that cultivators were just in case, and now that the situation in the world was turbulent, although cultivators couldn't make a move against ordinary people, they still had to be just in case in troubled times. That's right, Liu Shuang's worries are right, Wu Feng is now becoming more and more like a person.

Wu Feng began to have human thoughts, human desires. This is the power of the world, and this is the imprint of the reincarnation well.

However, what Gao Bin said next surprised Wu Feng.

The incense money in the temple has bottomed out, and there is a famine near Phoenix Mountain, so there is no alms, so I have no choice but to dismiss the monks to travel to the fate.

Since no one wanted to go with Zhu Xingzong, in this way, Wu Feng and Zhu Xingzong left the monastery to wander together. Zhu Xingzong is okay, he is used to urinating and living a poor life, but Wu Feng is a little reluctant to leave now, but at the moment of the general situation, in desperation, he packed his bags and embarked on the journey.

"Senior brother, have you ever been married?" Zhu Xingzong asked happily, being able to be with Wu Feng was already a very good result for him.

"What is Huayuan?" Wu Feng heard this term for the first time.

"That's it...... It's just ......" Zhu Xingzong was suddenly speechless, because he didn't know how to describe it, he couldn't say it was begging, how could a person like senior brother accept begging?

"It's to go to ordinary people's homes and ask for food. Liu Shuang explained that this was the first time Liu Shuang had communicated with Wu Feng in the past few days.

Previously, when Monk Gao Bin asked Wu Feng and Zhu Xingzong to travel together, Liu Shuang felt that maybe this was a turning point. In recent years, natural disasters have continued, and lives have been devastated, and this cloud tour will definitely bring great changes to Wu Feng. Experience is experience.

"Oh, I was at Brother Guo's house before, right?" replied Wu Feng.

"Hmm...... I guess so. Wu Feng told Zhu Xingzong about the days at Brother Guo's house before, but Zhu Xingzong was not sure whether this was considered a fate, after all, this was also Zhu Xingzong's first fate.

Under the Phoenix Mountain, not far away is the middle reaches of the Huai River. Born here by the river, relatively speaking, it is also rich, but now there is a famine, although there are many villages near the way, but Wu Feng and Zhu Xingzong did not ask for food, fortunately, Wu Feng secretly took some dry food before coming out, and the two of them were not hungry. Drink some river water when you are thirsty, eat a little dry food when you are hungry, and the road is also calm, and there is no robbery scene when Wu Feng came to Phoenix Mountain.

This famine is not only in the Huai River Valley, but also in all parts of the world, and famine of varying degrees has occurred. Fortunately, the rich big cities are like ordinary remote areas, mountain villages, and I don't know how many people have died of hunger and cold.

Throughout the ages, every natural and man-made disaster has been accompanied by uprisings and riots, and now it is no exception.

Unlike those ordinary people who starved to death in the barren mountains and mountains, in the imperial palace of the capital, the food was still luxurious and luxurious.

The current emperor of the current dynasty is Timur, whose name is strange, meaning "iron pot". Unlike the rest of the steppes, the emperor was docile in comparison. He was diligent in political affairs and adopted a series of reform measures, promulgating the decree "Righteousness and Rules", promulgating the Law on Recommending and Observing Orders to strengthen the integrity of the government, and ordering the recommendation of recluses to select talents. During his pro-government period, the relationship between the steppe people and the Central Plains people improved slightly.

The strongest thing about Toh Timur is not that, he is also a practitioner, a very powerful practitioner. But no one knows his cultivation realm, because he is the emperor, he will never make a move, he will never have to make a move.

Now the people of the world are struggling to make a living, natural disasters have suddenly occurred in many places, and countless twists and turns are piled up, and Tuo Timur doesn't need to read them to know what is written on them, but he has no spare energy to estimate these now, and faintly his prime minister is going to resign due to illness.

This is the seventeenth time that the prime minister has resigned due to illness.