Ding Fengjing made it clear that the monk was hiding a ghost idea, and if he pointed out: "There are you, me and him, why do you need to stand in the empty door, it is better to merge with the Xuan Buddha and reopen the door,"

The gentleman does not stand under the dangerous wall, but he did not expect that the monk also understands the truth of self-preservation. Pen ~ fun ~ Pavilion www.biquge.info Ding Feng seems to be mocking: "A Bodhisattva has the idea of turning his back on the door wall, no wonder he has ended up with a catastrophe that corrupts the Dharma." ”

The monk retorted, "Why not, if you nod your head, the man will answer." At that time, even if I abandon the fruit position and start to practice again, what will happen? Could it be that Emperor Rulai will send a Bodhisattva to arrest me. ”

This was said categorically, and Ding Feng had doubts for a moment, he really dared to give up the Buddha Sect Fruit Position that he had cultivated with great difficulty. But after all, the monks have proved that they have cut off the confusion in the Three Realms, are not annoyed by greed, hatred, and ignorance, and do not continue the karma of birth and death.

Ding Feng couldn't figure out his true thoughts, but he was sure that this monk was unparalleled in the world. If he really has this intention, it is obvious that he has figured out the method of transcendent sanctification, and he has the confidence to cultivate to a state no less than that of a Buddhist Bodhisattva.

"It seems that you have created a unique line, and you have the meaning of re-refining. ”

The monk did not want to fall with Buddhism in the tenth century, nor did he act timidly: "Exactly, looking at the world, reading demons, and then looking at people, I created a set of sayings about opening the pulse and cultivating the chakra." Not surprisingly, it is another way out of the Dharma, and it is also the root of avoiding calamity. ”

Sure enough, not following the path of predecessors and bringing forth the new is the right way. The way of heaven is based on nine systems, nine is the extreme, and this ninth era is the beginning of the end of the law and the end of the universe.

However, with the body of the Ninety-Nine Supreme, he can dominate the tenth, dominate all worlds, open another era, and break the calamity of this last law. The emperor is the king, but what about the rest of the avenues?

Buddha, Demon, Dao and Demon, it seems that the four can only compromise, but in fact it is not. The four are not broken or standed, and they are broken and then stand. After many calamities, rejuvenated.

Ding Feng originally thought that at the end of the Nine Ages, Buddhism should be sunk, but it can be seen that this monk reopened a set and found another way, and finally sighed: "The emperor came to let you into the world, it turned out that he had settled this idea." Even if you, me, and him turn their backs on each of them and open another door, what's the difference? Although the number of paths is different, it still doesn't continue the two doors of the Xuan Buddha?"

The monk disagreed: "That's nature, no matter what, the next era of emperor respect, there is no way out." If you want to get an official position in the Immortal Court and let others drive you, just because I never said this. ”

As soon as the immortal court stands, the immortal Buddha comes to the court, not a joke. The Immortal Emperor is unified, let you be a golden immortal in the sky, and when you see the Immortal Emperor, you must also obediently obey, so that you don't dare to go west if you go east. It even has to be included in the immortal list, under the command of the Immortal Emperor, there is no freedom at all.

Therefore, many heavenly demons, Dao Monarchs, and Demon Monarchs are in a dilemma, although they want to support an Immortal Emperor, they don't want the Immortal Emperor to be too powerful and completely defect. And which emperor is willing to be the puppet of the Buddha, the demon, and the demon? At the mercy of others, there is no power to give orders to the world.

Of course, the emperor who is bent on giving orders to all the immortals and is a minister of all worlds is only the last. Pride is like three truths, they each have great aspirations, ambitions, and are bound to create a new era. Especially in the humane era of Emperor Zhenwu, the oath of no immortals, no Buddhas, no demons, shook the world.

The gate of Xuanqi is divided into three, and the three true emperors each enter a portal. It is rumored that the day of the return of the Three Truths is the time when the mysterious things in the Gate of the Xuan Mu are born.

There is not just one mysterious thing hidden in the Gate of Xuan, but three. The three things are the foundation of the Immortal Garden, and they are indispensable. The first mysterious thing is naturally Tiantiao.

The birth of Tiantiao is quite a replacement of the Heavenly Dao, and everything must obey the laws and decrees, and the three demons, immortals, Buddhas and demons are no exception. This thing was planned by the Immortal Emperor and inscribed with laws and regulations.

As long as a sentence is engraved on the heavenly strip, the demons, immortals, Buddhas and demons will not surrender. In the blink of an eye, no matter how powerful you are, you must also listen to the announcement, and don't dare to disobey. The immortals of the Ten Thousand Worlds most wanted to get their hands on this thing, tamper with the heavenly rules with their magical powers, or hide it in the snow. At that time, even if the immortal court gives orders, it will be able to disobey the yang and the yin, and there will be no worries.

Another mysterious and mysterious object, the Immortal List, is also very important compared to the Heavenly Strip. Since it is an immortal court, it should be a group of immortals. The Immortal Emperor held this list, conferred official positions, and restrained the gods. Once on the list of immortals, it is not only the orthodoxy of the immortal court, but also the god in the list, but it is also subject to the control of the immortal court, and it is not as comfortable as a scattered immortal.

Ding Feng is unwilling to let others manipulate and dispose of it, it is rare to have a free body, and he is immortal. If the immortal court is really established, Ding Feng will not be on this immortal list if he swears to death, at most he will be a free immortal.

However, none of the Three True Emperors are easy to deal with. An outlier like Ding Feng can't be appeased, so he has to be on the list and restrained to feel at ease.

The last thing is mysterious and mysterious, but there are different opinions and it has not yet been clarified. A few relied on the subtlety of mathematics, forcibly calculated, and almost died violently, and then kept silent about the matter, which made the world speculate.

All in all, these three mysterious and mysterious things will fall into the hands of the Three True Emperors respectively. The one who controls the heavenly rules is tantamount to controlling the general trend of the world, and there is a good chance that it will fall into the hands of the true dragon emperor.

There are a different number of Buddhas, demons, Dao and demons, and no matter how rebellious they are, they are also within the tolerance of Dao Ancestor, Buddha, and Demon Venerable. Due to bad luck, the Buddha and Demon Dao Demons were completely wiped out, and these few outliers can be regarded as the last inheritance of the Xuan Demon Interpretation.

Ding Feng and the other odd numbers fell into the chessboard at the beginning, as a chess piece to continue the inheritance of the Xuan Demon Interpretation: "Regardless of you, me and him, although they jumped out of a barrier, they are a heavy outside." You and I are the opportunity for the comeback of the Xuan Buddha, and in the next era, it will be used to maintain the balance between the Buddha, the demons, the demons and the immortal court. ”

In the tenth period, the immortal court overshadowed the four Buddhas, demons, and demons, which was already a matter of covering the coffin. Therefore, Ding Feng and others, as the outliers of the Ninth Age, had a peculiar life and were selected to maintain balance.

The monk didn't understand this truth, no matter how he acted, unless he destroyed the true spirit, it would have an impact on the arrangement of Emperor Rulai: "That's better than being on the Immortal List, this list is not limited to origin." Whether you are a demon or a demon, an immortal or a Buddha, as long as you are on the list, you are a god in the fairy court and obey the orders of the immortal emperor. In the situation of you and me, it is almost impossible to find a scattered immortal. ”

This is a game between the Immortal Emperor and the Buddha Demon Dao Demon, as soon as the Immortal Court stands, someone will inevitably be on the list. As for how much the four Buddhas, demons, Dao and demons occupy, this is another vicious battle. Ding Feng is reluctant to be on the list, of course, it can't be avoided, unless he jumps out of the Dao Gate and stands on his own.

But whether Ding Feng stands up or not, he is counted as a branch of the Daomen. Even if the Daomen is declining, as long as Ding Feng's vein continues, and the Daomen is still there, there will be a chance to make a comeback. I have to say that the Dao Ancestor, the Buddha, and the Demon Venerable are so calculating that they can't compete with these heterogeneous numbers.