Zhuangzi, an ancient sage, wrote "Zhuangzi", which was called "Nanhua Sutra" by later generations of cultivators. Although the pen "Fun" Pavilion www.biquge.info said that, according to the classics, Zhuangzi's own cultivation did not break through to the realm of transforming gods. However, his spiritual cultivation is extremely high, and if Zhuangzi was born before the end of heaven and earth, there is no shackle and restriction of the decline of heaven and earth's spiritual energy.

Then, Zhuangzi's achievements may not be comparable to the Taoist Sanqing, and he has become another Taoist ancestor of Taoism.

Later generations said that the Taoist idea of the transformation of life. Part of the root lies in Zhuangzi. Zhuangzi's idea of seeing death as an opportunity for the transformation of life has had a great influence on later generations. Zhuangzi is the most famous discussion and speculation about this thought. It is this butterfly dream village week.

For ancient cultivators, whether it is a butterfly or a cicada, it is a very special insect that can obtain another posture through the transformation of life, so as to fly away and be reborn.

Therefore, ancient cultivators used cicadas and butterflies as metaphors for the transformation of life after death, and for the practice of Taoist practitioners. This kind of thinking once affected the entire elite class in China. According to archaeological excavations, during the Han Dynasty, a kind of jade cicada was unearthed in the tombs of many powerful people.

This jade cicada is carved from various jade stones. And put it in the mouth of the deceased. Although the magnates cannot receive the spiritual energy of heaven and earth into their body to practice, they also hope for what happens. I hope that this jade cicada can allow them to transform and be reborn after death.

Of course, at the time of the Han Dynasty in China, the ecological cycle between heaven and earth had not been so strongly influenced by human beings. Nor have various resources been exploited on such a large scale and deeply. So, there are really some aristocrats who have taken shit luck. Find a piece of beautiful jade with a lot of spiritual energy content in heaven and earth, and sometimes, even a spirit stone. Carve it into a jade cicada and put it in your mouth.

Such a jade cicada, although it cannot be regarded as a magic weapon for immortal cultivators. But there is this dead man with this jade cicada. With this trace of aura, its soul has a little more chance of turning into a ghost than ordinary civilians. There is really a practice based on this, and finally manifest into the world. A ghost thing known to the world.

It's just that the vast majority of jade cicadas have their shape, but not their quality. The role is just a mascot.

This kind of Dao mind towards death is precisely -- rejoicing in not living in the world. Do not be afraid to throw yourself into death. Between life and death, it's just a metamorphosis. The so-called so-called non-breaking and non-standing, breaking and then standing, and defeating and then succeeding. It's about this transformation of life and death. Only by breaking the original energy cycle can a new cycle be built.

In the past transformations, the practitioner can be constantly reborn, and eventually live with the heaven and earth, the sun and the moon, and even transcend the heaven and earth.

In various novels in later generations, the reason why the protagonists can practice layer after layer of exercises and obtain layer after layer of promotion. Its root is in the hearts of the writers who write online articles, which originate from the cultural roots of Taoism, and a branch of this vein - this kind of continuous transformation, so that it can live forever.

After Xiao Wei woke up from the illusion, she breathed a long sigh of relief. A sudden overabundance of life-long experiences in my mind. She still needs to digest it. The sky is next to Shushan, which is thousands of miles away, and he senses that Xiao Wei has successfully passed the test of this illusion. He let out a long laugh.

He said to the Yuan Infant Elder of the Shushan and Kunlun factions who was presiding over the refining of the two spiritual treasures beside him: "I have one more good disciple under the Sanqing Sect!"

At the same time that Xiao Wei passed the test of illusion. Yun Lei had already left Mingjing. This time, the place where Yunlei is going is the grasslands of northern China.

Yunlei went to the grassland, not for tourism, but for military training. In the space gourd, on his private planet. The thousands of Yin soldiers under Yun Lei were under the command of the Red Lady, as well as the drills of generals such as Liu Laosan and General Shi. The Yin Thunder Technique has been completely popularized throughout the army.

And in the way of three-stage strikes, with tacit understanding. Every once in a while, there are also large and small drills. However, the combat ability of these Yin soldiers still did not satisfy Yun Lei. Although it is said that these Yin soldiers were veterans of a hundred battles during their lifetimes. After death, there will be a trace of obsession with fighting and fighting.

But these Yin soldiers under Yunlei have rich experience in fighting with people, but they have experience in fighting with ghosts, especially in large-scale formations. But hardly. All the experiences and memories related to the battle stayed before these Yin soldiers died in battle.

Now, the world has changed, and it has been hundreds of years since these Yin soldiers died in battle. Moreover, the era of cold weapons has also passed. Yun Lei's original intention of popularizing the Yin Thunder technique among the Yin soldiers was to allow the Yin soldiers under his command to quickly transform from infantry in the era of cold weapons into modern troops with long-range attack power.

Yun Lei knew that after these Yin soldiers under his command practiced the Yin Thunder Technique, transformed into modern troops, and mastered long-range attack forces, their combat effectiveness had been greatly improved. However, compared to the ghost king's subordinates, tens of thousands of Yin soldiers. Yun Lei still felt that he was a little weak, and he still needed to continue to recruit. Expand the army.

Yunlei wants to continue to expand its armaments on the existing basis, but in a place like Mingjing, it is absolutely impossible. The ghosts of Ming Jing have almost been looted by the Yin soldiers under the Yunlei Sect. Nowadays, although Mingjing has life and death every day, in and out of the hospital. Or crematoriums. However, among these people, there are still very few who can turn into ghosts. Moreover, even if someone has a thought that does not die and turns into a ghost, his cultivation is extremely low, and his spiritual wisdom has not been restored, so it is of no great use at all.

However, Yun Lei is a talented student in liberal arts, and he is very good at history. Yun Lei knew that although there were no more available ghosts in Mingjing for him to loot, Huaxia had such a long history and such a vast world. Outside of Ming Jing, the ancient battlefields in China, large and small, are almost all over China.

Therefore, Yunlei wants to expand the armament war. It doesn't have to be in the corner of Mingjing.

It's just that in today's China, most of the ghosts are controlled by the ghost kings. If Yun Lei goes to other cities or towns in China, he will search for ghosts and recruit troops. It is inevitable that the gains outweigh the losses.

Therefore, Yunlei set his sights on the grasslands of northern China. The place is vast and sparsely populated, and the number of ghosts is relatively small. The Ghost King's control over that place is not too strong.

But in the grasslands of northern China, there are not no ghosts. Although the place is vast and sparsely populated. But there are a lot of ghosts lurking.