The two attendants held a bamboo tube filled with bamboo sticks, walked up to Zi Yao and Li Zhi, and knelt down on one knee to ask Zi Yao and Li Bi to draw bamboo sticks. Pen fun and pavilion www.biquge.info

King Xiaoyao didn't move, Zi Yao reached out and pulled out a bamboo stick, the outside of the bamboo stick between them was tied with a cloth sleeve, and he couldn't see what was written inside, and looked back at Li Zhi: "Do you want to participate?"

Li Zhi whispered in a hoarse voice: "If you give me a lot, I'll participate!"

Zi Yao glanced at him, such ambiguous words, the kneeling attendant could hear it clearly, she unceremoniously stuffed the bamboo stick in her hand into Li Zhi's hand, turned around and smoked another one.

The chamberlain stepped back and walked to the next table, and soon everyone was finished, and Gonggong Cao announced that the cloth cover would be removed, and everyone did so.

Seeing the content of the bamboo stick, Zi Yao was stunned, and immediately understood that the little eunuch had made a trick just now, and deliberately let herself draw this lot, and the emperor asked him to do it.

The signature reads, "For the way of the king, for the policy of the minister." But poems, but articles!" Isn't this just how I wish I could write down what I said that day when I debated with the teacher at that college!

Zi Yao looked at the little eunuch holding the tray dangerously, looked up at the emperor again, rolled his eyes extremely indecently, Li Bi rubbed his nose, this Baili boy is really bold, although he is not a gentleman, but it is also a helpless move!

After all, the previous Baili Gongzi's remarks really made him understand a lot of things and want to understand a lot of truths, but such remarks are a little inconsistent with normal times when he says them, but it would be more appropriate if Baili Yunqing said it!

Seeing Zi Yao get up, Li Bi was startled, thinking that he wouldn't give me a face!

But Zi Yao didn't brush her sleeves away, but bowed down seriously, "The emperor's answer will be very long, I hope you will wait for a while." ”

Li Bi couldn't help but want to laugh, pinched his leg to hold himself back, and nodded seriously: "You don't have to stick to whether it's a poem or not, just do whatever you want, I can accept any remarks in the court today, even if it's to criticize me!"

When he heard Li Bi's afterthought appeasement, Zi Yao hugged his fists and got up, he rolled his eyes indecently again, and let Li Bi and Father-in-law Cao see it really.

She didn't care about turning around and recruiting an attendant, she directly moved a bookcase to her seat, sat cross-legged, rolled up her sleeves and began to write!

At this time, everyone saw that this Baili boy was actually writing with his left hand, and there were bursts of surprise one after another.

In fact, this is not Zi Yao's grandstanding, because the font on his right hand now completely inherits Shen Ziyao's original font, Li Bi can recognize it at a glance, and it can't be like this!

Zi Yao sprinkled on the paper and wrote a revised version of Han Feizi's "The Fifth Way of the Lord", there are no schools of thought such as Legalism and Taoism in this small world, and Han Feizi's theory is very similar to what Zi Yao talked about in the debate with others before, and it was written more perfectly according to his own understanding and the improvement of later generations.

Jun: The lord of the world, turning his hands into clouds and covering his hands for rain. Dao: Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

The Taoist, the beginning of all things, the era of right and wrong. It is to know the source of all things by keeping the beginning, and the end of discipline is to know the good and the bad. Therefore, wait quietly, make the name pretentious, and make things self-determined. Fiction is to know the truth, and quiet is to know the mover. Those who have words are their own names, and those who have things are their own shapes, and the names are the same.

Therefore, it is said: the king does not see what he wants, the king sees what he wants, and the minister will carve himself; the king does not see his meaning, the king sees his meaning, and the minister will express his differences. Therefore, it is said: to go to good and evil, the minister is to see the element, to go to the old to go to the wisdom, the minister is to prepare himself.

Therefore, there is wisdom without worry, so that all things know their whereabouts, there are virtuous but not deeds, and the causes of the subordinates are observed, and there is courage without anger, so that the ministers do their best. Therefore, it is wise and wise, virtuous and meritorious, brave and strong.

Monarchs and ministers keep their duties, and all officials have the norm, and it is customary to make them because of their ability. Therefore, it is said: There is no place for it, and there is no place for it. The Ming monarch does nothing at the top, and the monarch and the ministers are afraid of the bottom.

The way of the wise man is to make the wise man do his best, and the king is not bowed to the wisdom because he judges things; the sage is reluctant to use his talents, so the king is allowed to do it, so the king does not bow to the ability; if there is merit, the king has his sage, and if there is a fault, the minister will let him be guilty, so the king does not bow to the name.

Therefore, he is not virtuous but is a sage teacher, and he is not wise but is wise. The minister has his labor, the king has his success, this is called the sutra of the sage. The Tao is invisible, but used in the unknowable, and the quiet is quiet, so that the darkness can see the defects. See but don't see, smell but don't hear, know but don't know.

Know the past, don't change, don't change, read together. If there is one official, don't let it go, then everything will be gone. Conceal its traces, hide its end, and cannot forgive; go to its wisdom, absolutely its ability, and cannot be willed.

Bao Wu is the same as the past, and he holds on to his handle and holds on to it. Desperate for its hope, break its will, do not make people want it, do not close it, do not fix its door, the tiger will be.

If you are not careful, you will not hide your feelings, and the thief will be born. Kill its master, replace it, people are indispensable, so it is called the tiger. On the side of its lord is a traitor, and when he hears his lord's words, he is called a thief. Disperse the party, collect the rest, close the door, and seize its auxiliary, and the country will have no tiger.

It is immeasurable, unfathomable, the same as the name of the punishment, the examination of the law, the punishment of those who do it without permission, and the country is free of thieves. It is the old man who has five powers: the minister closes his lord and says the strong, the minister makes the financial and profit, the minister does the decree without permission, the minister can do the righteousness, and the minister has the tree people.

If the minister closes up his master, the lord loses his position, if the minister controls wealth and interests, the lord loses his morality, if he gives orders, the lord loses control, if the minister obtains righteousness, the lord loses his blindness, and if the minister gains the cultivation of people, the lord loses the party. The reason why this person is good at it alone, and the reason why non-human ministers have to it.

The way of the master, quiet retreat as a treasure. Don't do things and know clumsiness and ingenuity, don't worry about self-care and know blessing and blame. It is to respond without saying a word, and to increase without promise. If the word has been answered, the contract will be adhered to, and if the matter has been increased, it will be manipulated. The combination of deeds and rewards and punishments is also born.

Therefore, the ministers Chen Qiyan, the monarch is the lord of his affairs, and he is responsible for his merits. If the merit is appropriate and the matter is in its words, it will be rewarded; if the merit is not in its own way, and if the matter is not in its words, it will be punished. The way of the wise monarch, the minister must not be inappropriate.

Therefore, the reward of the Ming monarch's deeds is also as warm as the rain of the season, and the people are profitable; Therefore, Mingjun has no stealing rewards and no forgiveness.

If you reward the thief, the meritorious person will lose his business, and if you forgive the punishment, the traitor will be easy to do wrong. If you are sincere, you will be rewarded even if you are sloppy, and if you are sincere, you will be punished even if you are close to love. The sparse will be rewarded, and the close love will be punished, then the sparse will not slacken, and the close lover will not be arrogant.

The fact that such a big article can be accomplished so easily shows that all this is in his heart, and Li Bi was very satisfied at first just wanting Ziyao to transcribe part of the words they debated that day.

But I didn't expect Zi Yao to write faster and faster, the handwriting was strong through the back of the paper, and every word in the book was full of infinite longing and expectations for Li Bi in the Southern Tang Dynasty, which made Li Bi's hairs stand up.

Due to the extremely long length, Li Zhi stood on the right side of Zi Yao and constantly helped Zi Yao lift the finished part back to dry, Li Bi got up and walked over silently, and some bold people also walked over.

It should be said that these people sitting here are all Li Bi's descendants, and they are all aspiring young people, when they saw Zi Yao's majestic remarks, they couldn't believe it, some of their previous disdain and contempt made them embarrassed, what kind of erudite person can have such insight?