The stone steps of the Gufeng Mountain Road are said to have been carved by one person and one sword when Gu Changkong became enlightened and was looking for the mountain gate for the Taibai Sword Sect. Pen & Fun & Pavilion www.biquge.info sword intent and Lone Peak are integrated, regardless of each other, climb the stone steps, you can witness the sword intent of the ancient sky. And Ding Feng climbed the stone steps to feel that the mountain was not made of sand and stone.

Yu Wenzhuo explained: "Lone Peak is not a thing from the Sword Realm, it is a meteorite from outside the sky. The master took the body of the original god, carved day and night, and it took more than 10,000 years to become this mountain. ”

Yu Wenzhuo and Yan Yan said again, the sword intent in the mountain is less than one ten-thousandth of Gu Changkong, Gu Changkong really wants to release the sword intent, and the sword robbery world will fall for it. The Sword Robbery Realm was originally opened up by Gu Changkong, and his sword intent was everywhere, so it can be said that Tianxin was Gu Changkong's sword intent.

Of course, Gu Changkong, like many Dao Monarchs, would not interfere with the changes in the Heavenly Dao of the Sword Robbery Realm, and let nature be.

Ding Feng and the two of them walked through the mountain pass, the lonely peak is close to the top of the mountain, there is a cave dug out, next to the cave stands a stone tablet, on the sword mound two words. Under the stone tablet of the sword mound, there was a bronze sword with a broken halberd, and it was surprising that there should be no grass in the meteorite mountain, but there were one or two weeds swaying in the wind.

Yuwen Zhuo, Yan Yan just wanted to get closer, but a strange wind blew in the sword mound, and the faces of the two changed one after another, stopping in front of the sword mound. The meaning is self-evident, and the rest of the way has to be left alone. Anyway, the sword mound is not a formation, it is just a place where Gu Changkong used to forge swords.

The two stopped, which inevitably made Ding Feng nervous. Daomen mythical sword immortal, no one in the world does not want to consult with him, especially a sword cultivator like Ding Feng. But how can the Yuan Shen Dao Monarch be so easy to find, even in the Sword Robbery Realm, in the Taibai Sword Sect, there are no more than ten people who have seen Gu Changkong.

Ding Feng can see the ancient sky, but he has a wish, even if he can't join the Taibai Sword Sect. Immediately, Ding Feng adjusted his breath slightly and went deep into the sword mound. The sword mound is probably a round arch, in which there is no light and self-light. At the outermost part of the sword mound, there are swords made of copper, iron, silver and jade, most of which are made of this kind of sword. Although they are all mortal soldiers, you can feel the state of mind of the person who forged the sword from it.

Gu Changkong embodied the power of turning decay into magic, and any mortal soldier, placed outside, was enough to make countless sword cultivators worship like a treasure. Further forward, wind, thunder and lightning, rain, fog and frost, dew, snow and ice, water, fire and wood, sword weapons forged by heaven and earth. This kind of sword weapon is not a mortal soldier, it is already a thing of the immortal family, and every bite does not need to be urged, it has great power.

Ding Feng took a long breath and continued to go deeper, and the six flying swords hung upside down in the void, hazy and ethereal, like illusory, I don't know what it was made of. But this does not prevent Ding Feng from guessing one or two, the six flying swords are manifested and cast by the universe and the Dao, which is the embodiment of the ancient Changkong Dao!

One thought is born, one thought is extinguished.

One of the six flying swords, a colorless, phaseless, and formless sword weapon suddenly killed, and when he remembered the thought of extinguishing, Ding Feng actually completed the follow-up of the invisible sword technique. The Flying Immortal Sword Sutra is incomplete, and although Ding Feng has laid a good foundation, he doesn't know anything about the cultivation methods above the Yuan Shen. But now, in the Flying Immortal Sword Sutra, he has become a great and free formless sword, but it has been completed, so that Ding Feng is no longer confused about the way forward.

Once he enters the Yuan Shen, the realm is very different, and Ding Feng wants to complete the Tao, there are many ways. One is that the two primordial gods are one, and the primordial gods preach, but the immortal realm above them is difficult to promote. If Ding Feng wants the primordial gods to be immortal, then he wants both the primordial gods to preach, and then to preach the unity of the primordial gods and enter immortality. However, the difficulty of this journey has never been heard of.

As for the Xuanqi realm on it, no one dares to think about it. As the saying goes, the Tao begets one, one begets two, two begets three, and three begets all things. The first, second, third, and three Dao Ancestors are the three of heaven and earth, and they are already the origin of all things. Unless any of the three leave, someone can take their place.

There is a world of difference between each realm above the Yuan Shen, although it is said that the law phase, the two realms of the true form are collectively called Daojun. It can be preached that the two realms of immortality should be respectfully called the saint of the Tao and the saint of the avenue. In the upper realm, the Xuanqi realm is well known, but all Daomen must call it Dao Ancestor, Dao Zun.

Gu Changkong was already a Dao Saint, although he didn't know whether it was Dao or immortal, but he did give Ding Feng a way forward that he could choose. If Ding Feng wants to double the Yuan God Dao, choose this most difficult path, and advance to immortality, he must complete the invisible sword technique.

Gu Changkong gave Ding Feng this opportunity, how could Ding Feng not thank him: "Thank you for the grace of preaching and teaching." "There is no way to repay the grace of teaching. Under the heavens, these Xuanmen Dao saints, even if their longevity is infinite, they will not waste a moment on teaching outsiders.

Ding Feng is not a disciple of the Taibai Sword Sect now, but he can be taught by Gu Changkong. Naturally, the meaning of Gu Changkong was revealed, although he had not yet said it explicitly.

"Although you make up for it with a self-created sword technique, the foundation is still too weak, let me ask you, did you have a Dao number before?"

An ethereal voice came from the sword qi, and Ding Feng saw a figure from the sword qi. Soap pigment clothes, horizontal sword on the knee, eyebrows naturally revealed, sincere expression, sword in oneself. When Ding Feng first saw it, he could only use the word pure to describe this person. This man was born with the sword, and died with the sword, and there was nothing but the sword.

Ding Feng said calmly: "I haven't had it, please give me the number." "Gu Changkong and he have already taught the sword technique, once he enters the Yuan Shen, his mood is smooth, there is nothing to be pretentious, Ding Feng called Gu Changkong a master is not an exaggeration.

The voice in the sword came: "Give you the Tao number, practice the sword!" I hope you will practice more, complete your body, and he will preach the Tao one day." ”

Ding made a big salute and bowed: "Thank you for the number." ”

As soon as the Sword Practicing Dao was born, Ding Feng gave birth to an induction. The direction of his luck and even his personality have changed. Genshin Daojun is very sensitive to changes in luck, and luck is often complex and changeable. For example, the enemy's calculations, harvesting treasures, and so on will lead to bad luck. Qi luck is equivalent to a kind of spiritual awareness, which Yuan Shen Daojun can use to predict the future. But you can't blindly believe it, because there are also unfathomable Genshin Dao Jun who do the opposite, so as to calculate others.

The heavens and all the worlds are wonderful. In particular, there are many calculus methods in the Dao Gate, which can change the luck of others, but cannot cause real changes. Some Yuan Shen Dao Jun are undoubtedly convinced of the changes in luck, but they fall into the trap and calculation of others.

The matter of the road number is not big, but every Taoist will not take the road number indiscriminately. Ding Feng suddenly got the No. 1 'Sword Practice', and his luck and life have both changed, it is already a major event on the road, and what are the variables in the future, he has to figure it out slowly.

After everything, the sound of the sword passed, Ding Feng made a salute, and walked out of the sword mound. Yu Wenzhuo and Yan Zhen looked strange: "Unexpectedly, it was not you and me, but the youngest junior brother." ”