However, when you can't sell it, even if you have good knowledge and great ability, if you can't sell it, it's in vain. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

The people of the present and the future are the same, when they can't sell it, they are very pitiful. This is the appearance of the world. If you don't believe me, I've been to many large-scale job fairs in Jinling and Shanghai. In fact, this is already waiting for the next step.

In ancient times, the first good object of peddling was, of course, selling to the lords, the princes of various countries, the ruling bosses. If it is sold, it will be able to rise immediately, at least you can get a doctor.

Secondly, if you can't sell the owner, you will sell it to the families who are waiting for it, such as Meng Weijun, Pingyuan Jun and other four princes, generally the so-called Qing Dafu and the like, can be their guests, and they will be satisfied.

When he arrived at Fan Zhongyan, he felt that he couldn't say so, so he learned to become a literary and martial artist, and upgraded the goods and the emperor's family to the high temple and the people, and the far away from the rivers and lakes.

This change of style came up all at once. That is to say, it is not a simple love transaction, it is the emperor who needs me, and I also miss you. Yes, to each his own needs.

Of course, this is only a professional version, and it is not enough to be high-end and atmospheric, but Zhang Zai of the Song Dynasty directly launched the ultimate flagship version: establishing a heart for heaven and earth, establishing a life for the people, continuing to learn for the saints, and opening peace for all generations.

This is also called the so-called four sentences of the horizontal canal.

To establish a heart for heaven and earth is to enable people to be born with the heart of a benevolent person who loves and helps all people, and the heart of a saint who is a great prince. In fact, compassion is the heart of forbearance, that is, Confucius's "do not do to others what you do not want to be done to yourself", which is the starting point of benevolence. The matter of a scholar should not be to seek benevolence in the knowledge of benevolence, good benevolence and evil are not benevolent, but to be able to do this is to establish a heart for heaven and earth.

Establishing a life for the people is directly derived from Mencius's idea of "establishing a life". "Mencius: Wholeheartedly" has a cloud: "Those who do their best know their nature." If you know its nature, you will know the sky. Keep its heart and nurture its nature, so everything is also good. Life expectancy is the same, self-cultivation is in order to take care of it, so it is also life-threatening. "Through self-cultivation and teaching, if one can finally reach such a state, that is, no matter how long or short a person's life expectancy is, he can maintain his own physical integrity, then this individual can be said to have settled down.

The people are noble and the monarch is light, the law is noble, and the people are spoken, and the world is governed.

In order to go to the saints and continue to learn, those who "go to the saints" are also the Confucians represented by Confucius and Mencius, and those who are "unlearned" are also the Taoists promoted by Confucius and Mencius. As far as Confucianism is concerned, Confucius is certainly the master of the collection, while the Lian, Luo, Guan, and Min masters of the Song Dynasty have expanded Confucianism to a new stage. The only person who can really explain the way of inheriting the Confucian and Mencian Confucianism is Song Confucianism. In fact, it is the inheritance of the torch, the inheritance is orderly, and the preaching and teaching are solved, but from the big picture, all the sons and hundreds of schools need to take their essence and remove their dross, and pass them on from generation to generation.

To open peace for all generations, this sentence is a dream, an ideal, in fact, it can only be a luxury from the beginning of the world. "Open" is the word of expectation. "Open peace for all generations", realize the cultural ideal described in Zhang Zai's "Ximing", and let the people and things be reconciled, and all the people are benevolent, so that the ignorant modern people can return to the spiritual home of human beings with frankness and sincerity.

To put it bluntly, this is a helpless adherence to the change of dynasties. Of course, no one can do it. Because the family of the world and the deposition of the hundred schools of thought and the exclusive respect for Confucianism are the original sin themselves.

Thousands of purples and thousands of reds are spring, and a hundred flowers bloom and a hundred schools of thought contend.

Li Ruofan has always remembered that face that is almost numb to life, and he will also use him to wake up, don't forget your original intention. What is a human being? It's a bit like the protagonist in Ah Cheng's novel "The Chess King", even if you don't let you read any books, you can still have a chess piece instead of your spiritual home.

That is to say, people can't choose their own time and place of birth, but they can choose to have their own spiritual peach orchard.

Ignoring everyone will also become a habit. Even if others are mediocre, even if the world is bustling around them, just for profit, the world is bustling, just for profit. You can also not be accompanied, you can hide in your own peach blossom garden.

When you wake up, you only sit in front of the flowers, and when you are drunk, you come to sleep with the flowers. I hope that the old man will die in the wine room, and he will not bow in front of the carriage and horse. The world laughs at me for being crazy, and I laugh at others for not being able to see through it. I don't see the tomb of Wuling heroes, and there are no flowers and no wine hoeing fields.

If you have your own independent thoughts, you are a free person. Thoughts are not swords, but they are powerful!

Tobe，ornottobe，thatisthequestion。 In fact, Shakespeare's sentence is the same thing, with the flavor of dying at the end of the day. If you can't think about it, then Tobe, ornottobe is really a problem.

Of course, Li Ruofan prefers the saying that if a gentleman is poor, he will be good to himself, and if he is good, he will be good to the world. In fact, these ideas did not prevent Li Ruofan from arranging formations in the house and courtyard. On the contrary, I feel that the perception of the formation is even better.

This is specifically for Zhong Kui, once trapped, it will teleport to the courtyard, and then with the help of a yin and yang umbrella, it will attack the intruder's precise thunder and fire talismans.

Li Ruofan was a little hesitant to go to Jinling Pharmacy. But for the people of Jinling, in fact, the nightlife at night may only really begin now.

Generally speaking, dinner is also the most hearty of the three meals a day. Even friends raise a glass for a drink.

For the safety of Sun Lao and Sun Ling'er in Jinling Pharmacy, after all, this Sun Ling'er is his apprentice, and it is easy to find out. What Li Ruofan was afraid of was that Sun Ling'er thought he was very powerful and faced Zhong Kui face to face.

Zhong Kui's Ghost Punishment Seven-Star Sword, Golden Whip, Golden Peach Strip, and Peach Mallet are not something that Sun Ling'er can resist now. It is estimated that if you really have to do it yourself, you will have to let Meng Ge pick up Sun Ling'er.

That bronze mirror Li Ruofan finally gave Fang Shuirou temporarily, because Fang Shuirou did not have a magic weapon in his body. This bronze mirror has a restraint effect on Zhong Kui, and it can play the greatest role in Fang Shuirou's hands. And it seems that the bronze mirror seems to have been banned by some people, Li Ruofan just removed these, and let Fang Shuirou experience the specific functions by herself.

Fang Shuirou looked very happy, of course, her happiness was not because of this magic weapon, but because Li Ruofan was thinking about her safety. even deliberately asked what to do if Song Tian saw it.

Li Ruofan told her that it was okay, and if she was really that, she would take a big deal to compensate for it. He guessed that the bronze mirror would be most useful in the monk's hands.

The car was parked at the door of the backyard of Jinling Pharmacy, and Li Ruofan took advantage of the starlight to look at the rows of villas in the distance. Quiet and peaceful, life is like a rolling stone down the mountain, and the back is not something you can control.

You are just a migrant worker who works the night shift in a soft hotel, even if there is an accident in Du Ping's family later, and the Fusang people find the hotel, Li Ruofan is at most the identity of passerby A. It's also very likely that something will get in the way.

Of course, more of a calm undisturbed. (To be continued.) )