Anyway, no matter which god made the shot. The people and economic foundation of the Limin people on the southeast coast and the thousands of miles of sea frontier in China have been preserved. And just when Xiao Yu'er smoothed the waves of the sea with the Dinghai Divine Pearl, and the southeast coast of China and the Bowl Island escaped, in the haze that Dongying had been covered by volcanic ash, several strong lights suddenly bloomed!

At the beginning of the Dongying ten-magnitude earthquake and the turmoil in the sea, the three Yuan Infant monks in the Dongying Divine World had already exchanged hands with Yuzaojing.

The origin of this jade caisson and the battle with many monks in Dongying are clearly recorded in the ancient texts treasured in the gods and worlds. The battle between Yucaojing and Dongying and the monks of Dongying made those monks who did not dare to participate in the battle of the gods in the first place, and could not even step into the god transformation period, suffered heavy casualties, and there was not a single one in a hundred.

And the monks who survived this battle were the ancestors of the later generations of the Dongying Divine World. The monks who survived the battle were apprehensive. In the texts, nature is described in great detail.

Therefore, the generation of gods in contemporary Dongying, the only monk in the late Yuan Infant period in Dongying, has a lot of understanding of Yucaijing. Knowing that this jade caisson well is by no means something that a Yuan Infant Monk can handle. Between the two, the gap in cultivation is the gap in the essence of spiritual power, and it is by no means something that can be made up by spiritual energy cultivation.

Back then, hundreds of Yuan infant monks fell, and several spiritual treasures were broken, but this jade caisson was only sealed.

Now, if you want to cause some damage to the jade caisson, you can only do it desperately.

When Yucaoi saw the three Yuan Infant Monks flying over, he was not alarmed and did not dodge. In Tamaki's opinion, these three Yuan Infant Monks were simply here to deliver food to her.

Tamakii smashed the Fuji Apple Volcano in Toei and seven other volcanoes in key locations, and the mountains that were hit split and collapsed, and lava flowed, causing a series of changes, and it was not just because she was small-minded and wanted revenge. When she came to Dongying, she was originally to kill sentient beings, especially immortal cultivators, and absorb their flesh and blood essence and aura for her own use.

And Yucaijing had just lost the original body of the jade-faced golden-haired nine-tailed fox, which was when his heart was narrow-minded. Relying on his own cultivation far beyond the monks on the Dongying Islands, he slaughtered unscrupulously. At that time, on the Dongying Islands, there were thousands of infant monks. In the massacre of Tamaki, more than a hundred fell directly.

The aura in the primordial infant and the flesh and blood essence in the body were all absorbed by the jade caisson. Seeing that the jade caisson was about to restore his original cultivation, he would refine those flesh and blood essences into the original body of the jade-faced golden-haired nine-tailed fox. And after the cultivation is great, where will there be the living path of the cultivators on the Dongying Islands!

This aroused the public indignation of the monks in the Dongying Islands. Set up traps, set up large arrays, sacrifice spiritual treasures, and attack them in groups.

And the natural disasters caused by the jade caisson in Dongying, intentionally or unintentionally, are not only to vent anger. It is also to collect and absorb a trace of flesh and blood essence from the millions of people who have died on the Dongying Islands. Although among these people, not many of them have cultivated themselves. Therefore, the slightest trace of flesh and blood essence absorbed from everyone is extremely weak.

However, no matter how small the mosquito legs are, they are still meat. Once multiplied by millions, the amount becomes larger. If Jade Caojing can kill the three infancy Dongying monks in front of him, he will absorb the aura and flesh essence of his body. That harvest was enough to be worth all the flesh and blood essence she had just absorbed!

However, this Yuan Infant Cultivator, who has already made up his mind to fight hard, is not so easy to deal with!

The country hammer Zun flew over with the Feng Chuan Zun and the Clay Boiling Zun, and saw that when he was about to approach the mid-air, a white figure, the country narrow hammer Zun said: "Urge the spirit treasure!"

As he spoke, a light suddenly lit up in the hand of the Feng Xuanzun. And what emitted this light was a little gravel-sized existence. This bit of grit looks very small, but the power is huge. It swelled in an instant, and it enveloped the Kunisa Mallet and the Clay Boiled Zun in it.

Yucaijing looked at this sudden light that lit up, but his heart was shocked-this was actually an innate spirit treasure!

And at this point, the light released by the sand and gravel shrouded the Kunkusha Zun, the Feng Shen Zun, and the Earth Boiling Zun together. The figures of these three infant monks seemed to have disappeared. Between heaven and earth, it seems that only this cloud of light is leisurely, rushing towards the jade caisson well!

This point is gritty, seemingly ordinary. But it is also an innate spirit treasure of not low grade. At least, it was much stronger than the level of the acquired spirit treasure dragon palace Weng Rongluo refined by the Shicun family that day.

This treasure is called Dust in the Wind. It is in the desert, or in a place where the wind is constantly blowing all year round, where the rocky soil is strongly weathered, but it stands all year round, so that by chance, such an innate spiritual treasure with both auraes can be born.

And to urge this wind and dust, it must be reluctantly urged by a monk who cultivates both wind aura and earth aura at the same time, and infuses two different attributes of aura at the same time. Only monks who can practice both wind and earth aura, can be recognized by this spiritual treasure. Unleash its full power.

If there is no such a monk, then if it is a primordial infant monk with wind attribute and earth attribute, and they are infused with the aura of these two different attributes, they can barely urge it.

Such a Lingbao with relatively harsh application conditions, although the level is not low, but the scope of application is not large. The greatest effect of the dust in the wind is to use the power of the long wind to gather dust, mud, sand, gravel, mountains and rocks, etc., and bury or seal a place.

The wind between heaven and earth, the grinding and erosion of rocks, is everywhere. At the same time, the eroded sand particles will also disperse in the wind. The dust in the wind, the transportation of the wind and sand, seems to be subtle. But all the time. The scale is huge. It has a great impact on geology and landforms.

Not to mention anything else, it is the loess slope where the Chinese civilization originated, and its main composition is the wind-formed loess. In the Eurasian monsoon region, strong winter winds blow from the Siberian and Mongolian plateaus. This strong winter wind, carrying a large amount of sand and dust, encountered the obstruction of the Taihang Mountains, Qinling Mountains and other mountains, and the winter wind was unable to move south, so it stopped. The sand and dust in the wind were deposited to form the current Loess Plateau.

This process has been going on for tens of millions of years!