The world five

Wu Feng stayed in Yuhuang Temple, but he did not shave his degree, because Liu Shuang felt that cultivating Buddha might not be able to achieve the results he wanted, and he was not sure if he could get a way to become stronger from the Buddha Sect, and the most important thing was whether Wu Feng could become stronger during this period.

Liu Shuang asked Wu Feng to raise his own questions.

"Master, can cultivating Buddha become stronger?"

Wu Feng's refusal to shave as a monk made Gao Bin very puzzled, because Gao Bin was very sure that he was not wrong this time, Wu Feng did have a wisdom root and an excellent Buddha fate, but at the same time, the Buddha sect also paid attention to the number of chances. Since Wu Feng doesn't want to shave now, it means that the opportunity has not yet arrived, and Gao Bin will no longer force it. However, Wu Feng's question made Gao Bin more interested.

"My Buddha is compassionate, Buddhism is a major sect of cultivation in the world, one of the orthodox, cultivating Buddha is practice, and it is natural to become stronger. Gao Bin replied.

This is the first time Liu Shuang has come into contact with the problem of the cultivation level, when the Immortal Emperor and Wu Feng were in the underworld before, Liu Shuang didn't have to think about these things, but now it is different. Now Liu Shuang has no entity, and Wu Feng is a second goods, although he is reluctant, but Liu Shuang and Wu Feng are actually living and dying together. What's more, the Emperor of the Underworld entrusted Gu before his death, which also doubled the pressure on Liu Shuang, and now everything of the Emperor of the Underworld can be said to be given to Liu Shuang, which is the responsibility.

One of the things that Buddhism hates more is that it is always in the clouds when it comes to speaking, neither picking it out nor breaking it, and it is always so sticky and muddy.

The key to cultivating Buddha to become strong is how to become stronger. Since we have mentioned practice, how should we practice?

Wu Feng asked again, "How strong can it be?"

Gao Bin replied, "To attain positive results is to become a Buddha." ”

Wu Feng communicated with Liu Shuang in the sea of knowledge: "Master, this is okay, it is very strong to become a Buddha, and the Bodhisattva of the King of the Earth is terrible if he does not become a Buddha." ”

Liu Shuang knew that this was the difference between the King of Jizo, and Hell would not become a Buddha if he did not swear to be empty. Even a true Buddha may not be as powerful as the King of Jizo. However, there have been countless disciples of Buddhism throughout the ages, and how many of them have attained positive results? It seems to be a good deal, but in fact it is more like talking about a big pie. Buddhism's ability to fool people should not be underestimated.

"Don't rush yet, ask clearly. Liu Shuang said.

"Is there a cultivation method outside of the Buddhist Sect?" Wu Feng asked under Liu Shuang's guidance.

Gao Bin smiled slightly, expecting Wu Feng to ask this.

"There are no more orthodox than the two sects of Taoism and Buddhism, but there are many derivative cultivation methods under them. Practicing together, different paths lead to the same end, and the ultimate pursuit is nothing more than the way of heaven, success will become a god and become a Buddha, failure is just a death, into the six realms of reincarnation, waiting for the next life. ”

Wu Feng still doesn't quite understand, the key is that Liu Shuang doesn't understand.

"This bald donkey has been talking for a long time and can't say it on time, Buddhism is really unreliable, except for flickering, it is the whole of these obscure Zen machines. Liu Shuang couldn't help but slander in his heart.

Seeing Wu Feng's puzzled expression, Gao Bin shook his head.

"Cultivation is a gift from God to the world, and most people in the world cannot practice. Cultivators are all people who have received the favor of the heavens, ordinary people may not be able to see the scenery above for a lifetime, but the heavens are fair, although the cultivators are powerful but the number is very small, they must be attached to the ordinary people, relying on the power of the world. Therefore, those in power are ordinary people who cannot practice. ”

Liu Shuang was thoughtful.

"Cultivation is divided into four realms, the initial realm of perception, the application of entry, the mastery of the realm, and the transformation of the realm hidden between heaven and earth. Those who can reach the realm are the dragons and phoenixes among the people, and as for the transformation realm, they can start a sect and become a grandmaster. ”

Liu Shuang felt that something was wrong, even if he cultivated to the realm of transformation, as a grandmaster in the human world, he looked very powerful, but it was still not enough, at least not enough for Wu Feng. Wu Feng is a person who wants to rebel against the sky, and no matter how strong the transformation realm is, he is still a person, so it is not enough. Just wanted Wu Feng to ask Gao Bin, Wu Feng himself spoke.

"Master, what's beyond the Four Realms?"

Gao Bin thought to himself, ordinary people would be shocked and speechless when they came into contact with the cultivation world, Wu Feng actually cared about what was above the four realms, and he really deserved to be a person with a wisdom root. But he didn't know that Wu Feng was selfish in asking these questions, and he couldn't be satisfied with the level of a human grandmaster.

"Above the four realms, the Daomen records that the feather becomes an immortal, and in my Buddha Sect, it is to become a Buddha on the ground. ”

"Master, can I reach that state?"

Deep in Wu Feng's heart, he had an extremely strong desire.

Gao Bin sighed slightly: "Previously, the old man called for your veins, and found that your meridians were not connected, and you were far away from the orthodox Taoist cultivation. ”

After Wu Feng heard this, all his thoughts were discouraged, even the level could not meet what he wanted to achieve, and now telling him that he could not practice was tantamount to breaking in the darkness and standing back only to be blinded by the light.

Liu Shuang was different, he could hear that this time Monk Gao Bin did not speak full. What Gao Bin said is that it is impossible to practice the orthodox Dao Method, that is to say, the rest of the cultivation methods may be saved.

Sure enough, after seeing Wu Feng's face change, Monk Gao Bin said with a smile: "There is more than one orthodox Daomen in the world. Buddhism is also orthodox. I told you earlier that you have the root of wisdom and have an excellent Buddha relationship, which is a good material for cultivating Buddha, and if you cultivate Buddha, you will definitely have great achievements. ”

After hearing this, Wu Feng looked at Gao Bin and asked, "What does the master mean that I can become a Buddha?"

Gao Bin was taken aback when he heard this, such words were very disrespectful to the Buddha. In other words, he wasn't sure if Wu Feng could be called a Buddha, but if he devoted himself to cultivating Buddha, the Dharma would definitely be extremely profound. If he dies one day, he will also have a successor in the imperial temple.

"The Buddha said, don't say it. ”

After Gao Bin said this, he left, it seems that he should give Wu Feng time to think about it himself.

"Master, what should I do?" Wu Feng asked Liu Shuang in the sea of knowledge.

"Let me think again. ”

Liu Shuang needed time to think now, but fortunately, Monk Gao Bin also gave them time.

In this way, they lived in Yuhuang Temple, and in Wu Feng's concept, they couldn't live in vain anyway.

Monk Gao Bin is the abbot of a temple, and since he agreed to Wu Feng to stay, no one dared to refute it. Of course, not daring does not mean that there is not, the rest of the monks are naturally dissatisfied with Wu Feng's behavior of eating and living for nothing, and they treat each other coldly every day, except for one person - Zhu Xingzong.

Wu Feng's words to Zhu Xingzong made him have a strong impression of Wu Feng, and he would come to chat with Wu Feng every day in his spare time when he was sweeping the floor, putting incense, beating bells and drums, cooking and washing clothes in the temple.

Wu Feng is a second-class person, he has just entered the world, and his knowledge is naturally not as good as Zhu Xingzong, so when it comes to chatting, most of them are Zhu Xingzong talking and Wu Feng listening. The only thing Wu Feng can say in the world is Brother Guo a few days ago, and Brother Guo's words - "If you have any inconvenience in the future, you can go to Guo Zixing."

For a few days, Liu Shuang has been thinking. He knew that Wu Feng was talented, but Gao Bin said that Wu Feng couldn't practice because of his meridians, so he could only practice Buddhism. Liu Shuang felt that something was wrong, but he couldn't say what was wrong.

Naturally, cultivating Buddha can also be cultivated to the extreme, and then become a Buddha on the ground. But Wu Feng himself has no faith, or he believes in the Emperor of the Underworld, so he can't devote himself to cultivating Buddhism, because faith is not pure. What's more, in the human world, the Emperor of the Underworld doesn't seem to be very likable, as if only the Evil Demon Outer Dao will believe in the Emperor of the Underworld. In the eyes of the world, Wu Feng has actually fallen into the devil.

Monk Gao Bin said that Wu Feng was very Buddha-like, Liu Shuang didn't understand what this meant, and he estimated that even Gao Bin himself didn't quite understand what kind of Buddha-like relationship this was. However, in Liu Shuang's memory, there is a saying called "there is a fate to meet thousands of miles away", so can the Buddha fate be understood as fate? If this is explained, then Wu Feng does not say that he has seen the real Buddha, he has also killed the true Buddha, this can also be called the Buddha fate?

Orthodoxy only has Taoism and Buddhism, Wu Feng's meridians are not connected, and the road to Taoism has been cut off, and now it seems that only Buddhism can tolerate him. However, Wu Feng's belief is not pure, and he will inevitably not be able to go deep into Buddhism, that is, Wu Feng will not be able to become a Buddha. can't become a Buddha, no matter how advanced the Dharma is, it's just a mortal after all, but Wu Feng's opponent is heaven.

Now, it's deadlocked.

Mortals, how to fight against the Heavens?