Three months later, the Ten Thousand Demon Heavenly Realm, one of the three major realms of the Ten Thousand Demon Saint Realm, was at the top of the Fusang Sacred Tree in its central core, and at the core of the Fusang Plain at the top of that tree, in the gilded Demon Emperor Palace. At this time, all the beasts are roaring, the dragon and the phoenix are flying into the sky, the Dapeng spreads its wings, the Kunpeng crosses, the unicorn carries passengers, and the holy beast carries people... It's really jubilant and lively.

Even the many divine beasts and spirit beasts transformed by the power of the sun origin on the Sun Star, as well as the Taiyin Jade Rabbit clan on the Taiyin Star, also came to help Zhang Luo's two main gods with their wedding banquet.

But today is the wedding day of the Demon Clan's Heavenly Emperor Emperor Di Jun, and the entire Demon Sect has been preparing for several months. All the leaders and patriarchs of the demon clan in the Ten Thousand Demon Saint Realm have all the ability to come, but the many unknown demon clan leaders and patriarchs present are endless and countless. However, all of them turned into human form, and they were the innate Dao form of the human race.

However, for the Fusang Plain at the top of the Fusang tree, it is still not even a small land as dust. And the leaders of the large tribes and large clans of the demon clan who are qualified to enter the Demon Emperor's Palace are also countless.

However, this Demon Emperor Palace itself is equivalent to a complete world, no matter how many guests come, how many can be fitted, and the wedding banquet table can be placed.

At this time, the Demon Emperor's Palace was an endless and undulating palace complex. In the most central core gilt palace, the Eastern Emperor Taiyi and Nuwa Niangniang were assigning many immortal palace maids of the Demon Clan Heavenly Court to prepare various wedding banquet affairs, and at this time, they were already busy.

At this moment, only to hear a bell ring, it turned out to be the Heavenly Dao Sect leader Zhou Qing and the godmother Yunxia Niangniang, leading the disciples to participate in the banquet. Then, another bell rang, but it was the two mixed Yuan sect masters, Lao Tzu and Yuan Shi Tianzun, who led the disciples to arrive.

Then, the leader of the Tongtian Sect of the Interception Sect, the Red Cloud Ancestor He Zibo, and all the disciples under his disciples, the Demon Sect Styx Sect Master, the Demon Ancestor Rahu, and all the disciples under his disciples, the Three Ancestors, the Six Emperors and the Ten Emperors of the Human Sect, and the disciples under his disciples.

The two lords of the heavenly court, the Haotian God of the Great Luo Heavenly Court and the Golden Mother of Yaochi, cooperate with the Five Emperors of the Heavenly Court and the Five Old Heavenly Monarchs of the Five Directions... Waiting for many middle and high-level people in the Heavenly Court to arrive, the Emperor of the Netherworld, the Ghost Emperor of the Five Directions of the Netherworld, the Ten Palaces of Hades, and the Nine Secluded Plain Women... and many other middle and high-level officials arrived.

However, the Buddhism was led by Amitabha, one of the two masters, who led his disciples to attend the wedding banquet of Emperor Jun, but the quasi-Taoist followed silently, and did not talk along the way, and did not have any words flowing.

The rest of the saints looked at ease, and after meeting Amitabha Buddha, they went their separate ways, and there was nothing wrong with them.

When all the guests were seated, it was still the Heavenly Court Hongluan Xingjun and Tianxi Xingjun who helped preside over the wedding banquet singing ceremony. The three newcomers appeared, first offering incense to the east of the Fusang Plain, offering sacrifices to their ancestors.

After worshipping Honghuang Avenue and offering tea to Hongjun Daozu. Emperor Jun, Xihe, and Chang Xi, the two daughters, went down to the worship hall three times under the auspices of Hongluan Xingjun.

After the three newcomers worshiped in front of the Ten Thousand Demon Saint Realm Heavenly Dao and Hongjun Dao Ancestor Faxiang, they immediately worshipped each other. The latter three made tea to Hongjun Daozu alone.

Na Hongjun Dao Ancestor Fa Xiang was a Taoist wearing a purple-gold Dao robe, and he was not wearing a purple-gray Dao robe like when he opened the heavens. The rest of the outfits have not changed, still wearing a purple-gray crown, a purple-gray hairpin on it, the hair is gray, and the figure is slender and thin. This is exactly what Hongjun Dao Ancestor's true body looks like.

After the three newcomers toasted the fragrant tea and placed it on the gimbal in front of the Dao Ancestor Dharma Statue. The three cups of fiery red Fusang Immortal Tea on the cloud platform suddenly turned into three purple gases, and slowly floated into the mouth of Hongjun Dao Ancestor Fa Xiang and disappeared, leaving only three three-inch in size, and empty gilt golden teacups remained on the table.

When the hosts and guests present saw this, they were all shocked, including all the Mixed Yuan Sect Masters, all of them bowed to the ancestral Dharma Sect.

It was only because of the last wedding of Emperor Boyi of the Heavenly Court Ziwei that he and the four newcomers including Sanxiao Niangniang presented four cups of Da Luo Immortal Tea to Hongjun Dao Ancestor, and everyone found out after the wedding banquet that the Xuanqing Immortal Tea in the cup had already turned into a pure and transparent color. Obviously, it was Dao Ancestor who sucked and enjoyed the essence of the tea, which turned into a transparent color.

And this time, perhaps it was the disciple's big wedding and personally offering tea, Daozu revealed his vision and drank the three cups of fairy tea.

After everyone worshiped Hongjun Daozu, the wedding banquet continued, Di Jun and the two ladies entered the harem cave room, and after a while, they came back to entertain many distinguished guests. From noon, when it came to unitary time, the immortals stopped toasting, and went back to the harem cave room to accompany the sun and Taiyin, the two star gods, and did not mention it. And the rest of the immortals drank happily for three days and three nights without mentioning it!

During this period, the saints also talked about the world. After three rounds of wine, everyone is excited, the fairy tea is in the throat, and the teeth are fragrant. The saints talked about their own great realm and the desolate realm and the sea.

I only heard Zhou Qingdao: "Everyone, we all know that the multiple true realms and the eternal true realms are both infinitely immeasurable light-year sizes, that is, the diameter distance of several light-years in the Great Yan. ”

However, it is no longer possible to measure the size of its internal space with specific numbers, and the difference between the two is nothing more than that there can be no other Eternal Realm within the Eternal Realm. But inside, except for the three thousand innate worlds located in the core realm. Outside the realm that carried the Heavenly Dao, there were still the hundred quasi-eternal true realms and the three thousand worlds attached to them. And within the pluralistic true realm, except for the core realm that carries the Great Dao. The outer realm sea still exists in three thousand quasi-eternal true realms. The Tongtian Sect Master answered.

"Yes, but in the past few days, my senior brother and I have deduced the operation of the Great Dao, but we have found that many worlds in the outer regions have changed. The Eternal True Realm of our various sects and the Quasi-Eternal True Realms of the Flood Desolation Realm, the Sea Void Outer Realm, were all promoted to the Sub-Eternal True Realm, and the subordinate worlds were all promoted to the Quasi-Eternal True Realm. And the Flood Desolate Realm Sea is infinitely light years away, and in that unknown void, there are actually ninety-nine Acquired Eternal True Realms born. "Yuan Shi Tianzun said.

"Right now, within the Eternal True Realm where our sects are located, and within the ninety Acquired Eternal Realms, within the outer realms of the Enlightenment Void of the Enlightenment Void of the various sects and other great forces, and within the Zhou Tian Great Starry Sky of the Heavenly Realm possessed by the various sects and other great forces, and in the infinite depths of the Zhou Heavens one light year away from the major Zhou Heavenly Stars, there are all the 100 sub-eternal true realms and the 3,000 quasi-eternal true realms attached to them. ”

"We are in the Flood Desolate Realm Sea, a light year away from this Hongmeng Realm, but there are three thousand sub-eternal true realms. According to my calculations, even in the infinite unknown light years on the periphery, there are still the ninety-nine Acquired Eternal True Realms, and the three thousand quasi-eternal True Realms attached to them. Lao Tzu said.

However, it is the operation of the law of the Great Dao, and the great cause and effect of the spread and propagation of the doctrine of the human sect in the future has added new changes.

When Nuwa Niangniang heard this, she said: "I have calculated with Brother Dao of Demon Refining that the Eternal True Realm is not divided into any levels, and it is directly in the form of perfection. Although the distance between the size of the internal space is far more than one light-year, it does not reach the infinite diameter of the infinite light-year. ”

Amitabha Buddha continued: "The quasi-eternal realm, from birth to perfection, is the three stages of initial birth, maturity, and perfection. The size of the inner space of the perfect state is a distance of one light year in diameter. And the Naya Eternal Realm is in the form between the perfect quasi-eternal realm and the eternal realm. ”

Zhou Qing said again: "Although this is the case, after its mutation, the many quasi-eternal true realm internal town boundary treasures are the inferior eternal treasures, the sub-eternal true realm internal town boundary treasures are the middle grade eternal treasures, and only the infinite unknown light years away from the Flood Desolate Realm Sea, the ninety-nine acquired eternal true realms are the top grade eternal town realm treasures. ”

Lao Tzu said: "Although there is something strange about this matter, it is all a fixed number of the operation of the avenue. We don't have to think about it like this, everything will go naturally, the soldiers will come to block it, and the water will cover it!"

Zhou Qing and other saints all said: "Good, let it be!"

.........

Time passed, and it was the tenth year of the Jiazi Dao Ji in the revival era. Nuwa Niangniang collected thirty-six kinds of innate treasures here in order to prepare for the creation of human beings in the innate human world.

There are a total of the following innate treasures: Nine Heavens Resting Soil, Cloud Sand Gold, Incense Wood, Red Lotus Water, Ah Bi Huo, and Qinghe Earth.

Among them, the Nine Heavenly Resting Soil is sought by the Ten Thousand Demon Sacred Realm, the Yunsha Gold is sought by the Taiyuan Sacred Realm, the incense wood is sought by the Tongtian Sacred Realm, the Red Lotus Water is sought by the Shura Sacred Realm, the Nose Fire is sought by the Buddha's Sacred Realm, and the Qinghe Earth is sought by the Heavenly Dao Sacred Realm.

In addition, Nuwa Niangniang personally escaped into the long river of time and space, entering the 60th Jiazi Dao Period of the Revival Era, and matched the five elements with the sound of every two Dao Periods.

Collect one copy of the same Five Elements Essence in each of the two Dao Periods, and then match the two identical Five Elements Essence into a pair and merge them into one. Then collect the essence of the five elements, such as gold, wood, water, fire, and earth, and there are six kinds of each of them, for a total of thirty kinds of essence of the five elements.

The differences are as follows:

Jiazi and Yichou are two Taoist disciplines, with gold in the sea, and Bingyin and Ding Mao are two Taoist disciplines, with furnace fire;

Wuchen and Jisi two Taoist periods, with large forests; Gengwu and Xinwei two Taoist disciplines, with roadside soil;

The two Dao Disciplines of Renshen and Gui You, with sword and blade gold, and the two Dao Chronicles of Jiaxu and Yihai are equipped with mountain fire;

Bingzi and Ding Chou are two Taoist periods, with holes and water; Wuyin and Jimao are two Taoist periods, with city wall soil;

Gengchen and Xinsi two Taoist periods, with white wax gold; Renwu and Guiwei two Taoist periods, with willow wood;

Jiashen and Yiyou two Taoist periods, with spring water; Bingxu and Dinghai two Taoist periods, with house soil;

Wuzi and Jichou two Taoist disciplines, with thunder and fire, Gengyin and Xinmao two Taoist disciplines, with pine and cypress;

Renchen and Gui Si two Taoist eras, with constant flowing water; Jiawu and Yiwei two Taoist eras, with sand in gold;

Bingshen and Ding You two Taoist disciplines, with mountain fire, Wuxu and Jihai two Taoist disciplines, with flat ground wood;

Gengzi and Xin Chou two Taoist periods, with the soil on the wall; Ren Yin, Gui Mao two Taoist periods, with gold leaf gold;

Jiachen and Yisi two Taoist disciplines, with Buddha lights, Bingwu and Ding Wei two Taoist disciplines, with Tianhe water;

Wushen and Jiyou two Taoist periods, with big post soil, Gengxu and Xinhai two Taoist periods, with hairpin and gold;

Renzi and Guichou two Taoist disciplines, with mulberry pine wood, Jiayin and Yimao two Taoist disciplines, with large stream water;

Bingchen and Ding Si are two Taoist disciplines, with sand and earth, and Wuwu and Jiwei are two Taoist disciplines, with heavenly fire;

Gengshen and Xinyou are two Taoist periods, with pomegranate wood, and two Taoist periods, Renxu and Guihai, with large sea water.

The first six treasures mentioned above are not unique to the realm being sought. Rather, it depends on the operation of the Great Dao, and Nuwa Niangniang created a human being in the innate human realm, and she can only find a corresponding thing in each of the six realms.

The same treasures contained in the rest of the worlds, even if they are taken, are useless, and can only be used to refine treasures or use them for other purposes, but cannot be used as the base material for the creation of people.

The rest of the thirty kinds of treasures were first taken from the thirty essences of the five elements in the Hongmeng Dao Realm as mentioned above, and then the same thirty kinds of five elements essences were taken from the innate human realm in the time and space of the world. And then the two become one, and they become one.

The reason why we want to escape into the time and space to find each Dao period in the long river is also determined by the operation of the Great Dao, in the same time period, the various essence treasures of the five elements, only one can be used, and the others must enter the various Dao periods to find it, so as to collect all thirty kinds of five elements essence treasure materials, which can be used to fuse and create people.