Chapter 276: The Third Sermon
Thousands of years have flown by, and the voice of the Five Elements Daoist sounded again: "The Five Elements Palace, there will be a third sermon, and anyone who is destined can come to listen." Pen, fun, pavilion www. biqugeγ infoβ
As the voice of the Five Elements Dao people came, it spread throughout the entire barbaric world in an instant, and then from all over the Five Elements City, countless powerful monks emerged, heading towards the Five Elements Palace, and soon, the Five Elements Palace was full of people.
At this time, Haotian and Yaochi appeared, opened the door of the Five Elements Palace, and then all the monks swarmed in.
In the inner dojo of the Five Elements Palace, the Five Elements Daoist preached, and at this time, all the great powers gathered here, each in place, just like last time, but the three thousand seats that were originally vacated behind it also began to fill up.
When the remaining 3,000 seats were completely filled, the Five Elements Dao people appeared on the high platform in an instant, and the two boys Haotian and Yaochi stood on both sides of the high platform and said, "Please also ask all Dao friends to sit down, Dao Venerable is about to open the altar." β
Then the Five Elements Dao man who was sitting on the cloud bed opened his eyes, glanced down at everyone, and then closed his eyes and began to speak.
"The way of heaven is like a bow, the higher one suppresses it, the lower one lifts it, the surplus loses it, and the insufficient one makes up for it." The way of heaven is to make up for the deficiency with more than loss, and the way of the earth is to make up for the deficiency and make up for the deficiency. β
"The way of heaven and earth, cold and heat from time to time will be sick, wind and rain will be hungry. Teaching, the cold and heat of the people, from time to time to teach the world. Those who do things will also be stormy for the people, and if they are not modest, they will be useless. However, the first kings are happy, the rule of law is also, and the good is like virtue. β
"The way of man, otherwise, the loss is not enough to give more than enough. Who can have more than enough to serve the world, only the Taoist. It is not afraid of the saint, and it is not necessary to be successful, and it does not want to see the virtuous. The way of heaven is beneficial but not harmful, and the way of the saints is not to fight. β
A path and reason from the mouth of the Five Elements slowly spit out, in the Five Elements Palace around the beam, the whole hall in the purple light, purple gas, the master of the sermon that is mysterious and mysterious, Russian and the sky is falling, the ground surging golden lotus, purple gas from the east, for a while, the fairy music is one after another, the fragrance attacked......
This sermon is about the cultivation method after sanctification, which is extremely mysterious and obscure, and even talks about how to break through the master, and the cultivation of a little bit of mastery.
This kind of profound Tao and reasoning, even the highest cultivation of the primordial Dao can only understand about fifty percent, others can understand about forty percent, almost can only understand about thirty percent, and then almost can only understand twenty percent, being able to understand one layer is already very remarkable, and there are many things that cannot be understood.
It can be seen that the mystery of the avenue, the Tao and the reason, if you understand it, you understand, even if you don't understand it, you can't remember it, those who understand it are okay, or angry, or wryly smiling, or dumbfounded, or helpless, all kinds of expressions are different.
And those who don't understand are beating their chests one by one, there is a lot of pain of missing the opportunity, and there are big nerves, they don't understand and don't force it, but they sleep, but because of the environment and mentality, they have gains.
I don't know how long it took, the Five Elements Daoist suddenly closed his eyes and stopped preaching, glanced down and saw everyone wake up from their realizations and said: "There is a definite number in the wild world, I need to preach three times, each time for ten thousand years, and now it has been completed, I will sit in the Five Elements City in the future, and the Five Elements Palace is not preaching and reasoning, and at the same time, I am not born if it is not a major event in heaven and earth, you can ask now if you have understanding." β
Taichu was the first to step forward and asked, "What are the ways to sanctification, teacher?"
The Five Elements Taoist said: "There are thousands of avenues, three thousand imaginary numbers, all of them can be proved to be mixed, and the Tao can become the master, but there are only three ways to summarize it, spirit, spirit, and force, and wisdom."
The first is to break the shackles of the law with great mana, break its own limitations and bottlenecks, forcibly break through its own realm, and use the power to preach the Tao, this method is the sage of the power, like a warrior, invincible at the same level, and extremely powerful, but this kind of preaching method requires the accumulation of immeasurable mana to be able to do it, and the creation god Li Yuanfang is the founder of the Tao in this way.
The second is to comprehend the law, completely grasp a law, and finally integrate the law into the heaven and earth, causing the resonance of the origin of heaven and earth, and finally write the law into the heaven and earth, which is to preach the way for the law, which is more tricky, and is for the sage of sensitivity.
The third and simplest way is to preach for the source, which is the one who has great merit to heaven and earth, and heaven and earth will descend the source (merit) to help him break through, and when the merit rises to the limit, he can become holy on the ground, and this method of sanctification is the weakest because of the help of external forces to break through, this way of preaching first needs to know how to contribute to heaven and earth, which is a test of wisdom, so it is also called the sage of wisdom. β
The Five Elements Taoist said: "The three principles of strength, sensitivity, and wisdom represent essence, qi, and spirit, and represent body, energy, and soul. Of course, in fact, there is another kind of existence of these three kinds of comprehensive preaching, just like the creation god Li Yuanfang opened the heavens and the earth, which is the comprehensive preaching, testing wisdom, strength and realm. β
This is Taizhen also stood up and asked, "Dare to ask the teacher what kind of sage you are?"
The Five Elements Daoist said: "After the creation god Li Yuanfang opened the heavens, as a teacher as his Buddha-figure clone, he comprehended the three kinds of enlightenment, but in the end, the enlightenment was mainly based on the sage of sensitivity, and the other two were auxiliary, which was weaker than the unity of the three to achieve sanctification, but it was stronger than the sage of strength. β
At this time, Taixuan saw that Taizhen finished asking, and also asked, "Teacher, how many people here can become holy?"
The Five Elements Daoist said: "There is the possibility of sanctification, it depends on your creation. When he heard that all of them were holy, many of the listeners were overjoyed.
At this time, Tai Su Daoist asked, "Then what is the point of our seat?"
The Five Elements Daoist smiled and said, "I didn't expect you to be able to see that there is a mystery in this seat, not bad." β
"This seat is the embodiment of the karma of the wild world, and when you sit on it, you can get the help of the luck of the karma of heaven and earth, and the first nine purple karma positions are the supreme karma, which means that you can get the supreme luck of the savage world.
The last eighty-one golden karma represents the domination karma, you can get the luck of the lord of heaven and earth, and it is very likely that you will be able to break through and become the master, and the cyan karma is the karma of the sage, as long as it is not lost, there is no problem in becoming a sage.
The last seat represents the possibility of becoming a saint. β
Speaking of this, the Five Elements Dao people looked at the ten white futons on both sides and said: "These ten white karma positions are the ten karma positions that I have obtained from the transformation of the Heaven and Earth Qi by absorbing the external chaotic qi of the Five Elements City, and they are not given by the Savage Heaven and Earth. β
Tai Su listened, pondered for a while and said, "Teacher, I'm afraid this position is not so simple, right?"
The Five Elements Daoist had a smart expression, and then said, "It's really not that simple, if it's just that, it won't show the preciousness of this kind of karma. (To be continued.) )