In other words, if he Shicun Modang can take the water of this yellow spring and refine it. Pen %Fun %Pavilion www.biquge.info then, not only his body of water aura will be greatly benefited. His turbid spells will also break through another bottleneck. Perhaps, this is the opportunity for him to advance to the middle stage of the Yuan Infant, or even the late Yuan Infant stage.

Moreover, there are small fish in this area. If only he could refine the water of this yellow spring first. Then, it is estimated that his pursuit and killing of Xiao Yuer will no longer be a problem. With Xiao Yu'er's flesh and blood full of water aura, and the Dinghai Divine Pearl, plus the water of this yellow spring. He Shicun Modang not only advanced to the late stage of the Yuan Infant without worry.

Even, there is the hope of breaking through the shackles of thousands of years of heaven and earth aura and advancing to the stage of transformation into gods.

When Ishimura Modang thought of this, he couldn't hold it anymore. Although he didn't know what dangers would be in the process of refining the water of the Yellow Spring. However, when a monk seeks immortality, he is going against the sky. So, I can't take care of it much. Ishimura Modang stretched out his hand, and the majestic water spiritual power in the body of the Yuan Infant Monk flowed, and the water of the yellow spring was mobilized.

The originally calm water of the yellow spring was stirred up by the foam of the stone village. Countless ripples splashed. A dark yellow stream of water came towards the head of Ishimura. This is naturally deliberately done by Ishimura Modang. Although this Yellow Spring is contaminated with a trace of the laws of heaven and earth left over from the ancient great ghost god Tu Yu Lei after his transformation, it is very strange, but it does not have its own consciousness and spirituality.

At the same time that Shicun Modang stirred up the water of the yellow spring with one hand, the other hand also drew it into the air, extracting all the water aura and water in this space, forming a turbid yellow stream. The technique that Ishimura Modang relied on to become famous, and his unique understanding of the flow of water in the world, the turbidity of the world, were once again condensed and formed.

After stirring up the water of this yellow spring, the turbid yellow river condensed by the turbidity of the world met with the water of this yellow spring and blended with each other.

This Yellow Spring Water is not an ordinary treasure of heaven and earth, it already contains some kind of rules. It's like mustard stone, which contains some laws of space. It has a very strong effect on the mind and consciousness. Monks below the infant stage are absolutely not qualified to touch it. The slightest touch will make the mind and mind fade away, and many memories will be forgotten. A slightly larger amount of contact will completely wipe out the mind and consciousness of the immortal cultivator. While forgetting everything, it falls.

Therefore, when Ishimura Modang was preparing to refine the water of the Yellow Spring, several other monks of the Ishimura family hid far away, for fear of accidentally being contaminated with the water of the Yellow Spring.

Even monks above the Yuan Infant Stage will have the worry of falling if they have been in contact with the water of this yellow spring for too long. Only when you reach the stage of transformation will you not need to worry about the water of the Yellow Spring. After all, this thing was left over from the Great Ghost of the Transformation Period.

And the fusion of the water of this yellow spring and the water flow condensed by the turbidity of the world is the only way for Shicun Modang to refine the water of this yellow spring. The monks of the Yuan Infant Stage wanted to refine some kind of heavenly and earthly treasure for their own use. Then, in addition to using one's own spiritual power to constantly refine some kind of treasure, one also needs to use one's own perception of a certain rule in heaven and earth to fight against these high-level heavenly and earthly treasures that already contain some extreme rules of heaven and earth.

In this way, he can use the laws of heaven and earth that he has comprehended to fuse and change this genius treasure and refine it.

The essence of this kind of confrontation is to compete with the degree of perception of a certain existence and a certain rule.

For example, in the process of refining the water of the Yellow Spring, what Ishimura Modang competed with the water of the Yellow Spring was the law of water contained in the turbid world, and the law contained in the water of the Yellow Spring. But it is obvious that the turbid world Taotao that Ishimura has realized is one level worse than the water of the Yellow Spring.

Although the turbid yellow water was mighty, it seemed to be overwhelming. However, the dark yellow current, after merging with the turbid yellow current, did not dissipate in the turbid yellow current.

On the contrary, the dirt that came from the waves was like an oil stain encountering a detergent, and although there were many of them, they dissipated one after another. The filth in the water seemed to have deteriorated, turning into a transparent dark yellow. After the water of the yellow spring merged with the turbid yellow water condensed by Ishimura Modang's technique of turbidity and waves, the turbid water became clear almost between breaths.

Ishimura Modang was already sweating like rain. It was only then that he understood the true meaning of the law contained in this yellow spring.

What he understood in Shicun Modang was the filth in the red dust. It is the impurity of this world, and no matter where the flowing water is, it cannot be completely pure. Moreover, Ishimura Modang is still in this turbid world, blending the illusion of the water system. However, this stone village Modang forgot that all kinds of scenes of filth and chaos in the human world that he had melted in this water, all kinds of things about people's thoughts, thoughts, and attachments, could certainly disturb the mind of the monk.

However, it is of no use to this yellow spring water.

The rules of heaven and earth in the water of the Yellow Spring pay attention to the fact that the flowing water does not rot and rotates endlessly. though this water is unclean. However, it does not stay and cling. It's like the ups and downs of life. The cycle of human life is endless, and all people's attachments and delusions, all their deeds and experiences, are completely useless in this rotation. Thousands of years from now, who can remember what someone did or didn't do?

Who can remember a person's attachment and delusion. Even if there are historical records, it is inevitable that there will be Spring and Autumn brushwork, and the deletion is uncertain. The people of later generations will never be true back then. And the attachments and delusions of the people back then will not be inherited.

This is the endless road of the red earthly world, undirty and impure. The distinction between clean and dirty has long been removed. As the saying goes, the world knows that beauty is beauty, and evil is evil. We all know that what is good is good, and what is not good is good.

The truth of the world is nothing but the existence of each other, the difficulty and the ease of each other, the length and the shortness of each other, the high and the low, the sound and the sound of harmony, and the front and back. Judging by this, Ishimura Modang thought that the impurities in the water were dirty, but he had fallen behind. Off the avenue.

Just like flowing water, although it will carry sediment and make the water turbid, when it is about to enter the sea and the flow rate is gentle, the impurities and dirt in the water will naturally be deposited. Over time, the earth will accumulate into mountains and become land. The currents that carry many impurities from the land into the sea also bring abundant nutrients and food to the creatures in the sea.

After this water flows into the sea, the water in the sea will also naturally transpire, with the long wind, turn into clouds, and then the clouds move and rain, bringing sufficient precipitation to the land. Then, it became part of the river.

In such a cycle, how can it be distinguished by a simple dirt or cleanliness?