(Happy New Year!New Year's greetings to everyone in advance!I wish friends a happy New Year and good luck!)

Nongli's spirits were greatly boosted. Several scholars who accompanied him also became excited at once, as if they were watching the incense roe deer that had been chasing for most of the night run faster and faster, like arrows off the string...... But he threw himself into the fence.

Rong Maoshi is not all the way with them in the strict sense, but he has the same position on this occasion today, and he can barely be called a "fellow party". The seats are also close to each other.

The more he listened to Deng Zheng's class, the more strange he became, and the more he listened, the more surprised he became, and suddenly noticed Nong Li's strange look, his heart moved, and he couldn't help asking: "Chairman Nong, what's the matter, Jin Liang is not right for him to say this?"

Nong Li snorted, only laughing silently.

Someone next to him immediately explained: "It's naturally good to say this." But if you want to use this to trace the origin of martial arts and strive for 'historical' support, it is crooked from the root. ”

Rong Maoshi let out an 'oh' sound, puzzled: "It's crooked from the root?"

The man shook his head and said: "There is a saying in the historical circles - China's martial arts began with Confucius and ended with Guo Jie. The three generations of Hanwen, Jing and Wu, with direct and indirect power, destroy it with light, and hoe it darkly, so as to prevent those who will decline in the present, and those who want to sprout in Fang. The demise of martial arts, how can the husband be in vain?"

Rong Maoshi rolled his eyes when he listened, can he speak Chinese when he is paralyzed?!

The man noticed that Nong Li was also frowning, so he quickly stopped pretending and explained carefully: "Mainstream historians have long asserted that because of the high-pressure blows of the Hanwen, Jing, and Wu dynasties, the rangers after the Eastern Han Dynasty collapsed. Sima Qian wrote the "Historical Records", and Ban Gu followed Sima Qian to write the "Legend of the Rangers" for the "Book of Han", in which in addition to recording the deeds of the Zhu family and others, he also added the heroic behavior of Zhu Zhang, Lou Hu, Chen Zun, Yuan She, and others. However, the narrative perspective has changed. Since then, there has been no way to continue, and the historians of the past dynasties no longer write biographies specifically for the rangers. Since the Book of the Later Han Dynasty to the History of the Ming Dynasty, there is no biography of the rangers, which can be seen that the rangers have declined since the Eastern Han Dynasty and are no longer valued by historians. As a result, such a special situation was formed: the discussion of chivalry after the Han Dynasty could no longer rely on the support of 'history'. In other words, it is difficult to say that it is more conclusively justified. ”

Rong Maoshi's eyes lit up: "So to speak." That's what he wanted to do...... In fact, he is exposing his own weakness, and he himself doesn't know it?"

The man said, "Correct." ”

Nong Li also smiled and sipped his tea.

“…… However, there is a saying in the historiography that after the Eastern Han Dynasty, there was no hero in the history books. ”

Everyone was thinking proudly, how to grasp this point and attack Deng Zheng later, and Deng Zheng on the stage suddenly came to such a sentence after combing through the history in front of him.

Burst. Nong Li took a sip of tea and almost sprayed it on the face of the person next to him. The eyes are like copper bells, and the face is trembling, what are you doing?! We still have to find fault today, you can't play a card once in a while?!

Rong Maoshi also had a ghostly expression,, so ruthless?!, but the back...... How are you going to get round back?

As for the traitor next to him, he was completely confused - it's not that he doesn't understand, it's that everything is changing too fast!

What Deng Zheng said next was similar to what the emperor said. At the end, the conversation changed. Road:

“…… Yes, since the Book of the Later Han Dynasty, historians no longer write biographies for rangers, but this does not mean that there are no longer rangers in society. The poems of the Wei, Jin, Southern and Northern Dynasties, the legends of the Tang Dynasty, and even the Song and Yuan dynasties, the image of chivalry. Many bear the imprint of life in the era of their creation. The reason why the writer put the chivalrous man in the era of war and chaos, the division of feudal towns or the change of dynasty is naturally not accidental. Of course, literature is not the same as life, and there are many elements of the writer's imagination mixed in here. But the history books cannot be directly equated with life, and are not also mixed with the subjective evaluation of the historian, and little consideration is given to the 'gap between the vanished and ephemeral time and the preserved material that confirms that event'. Therefore, it is easy to produce a kind of 'historical superstition'. I think that 'history books' are 'history' itself. ”

"Bold!"

"What nonsense!"

"Respect the history of the guest, don't be a fool!"

Before Deng Zheng's words fell, Nong Li and several others rushed to reprimand, as if he had just said something rebellious.

On the contrary, many of you who are professional in history are either thoughtful or nodding secretly.

When the students saw that there was a big controversy, their spirits tightened.

Media reporters were extremely excited, crackling, clicking, keyboard and shutter sounds, for fear of missing any detail.

Deng Zheng ignored Nong Li and them, and said to himself:

“…… Although Sima Qian's "material for good history" and his "Historical Records" are "straightforward, their core, not false beauty, not hidden evil, so they are called true records", Sima Qian still has his own independent vision and interpretive vision. Choosing to 'deviate from justice' and writing a biography of the rangers who were executed in the current dynasty implies a value orientation that is different from the ideological type of the contemporary main trend? The Ming scholar Ke Weiqi said that Sima Qian's "The Biography of the Rangers" was written with feelings of self-injury:

Moved to the disaster of Li Ling, traveled in the past, kept silent to protect himself, he did not love his body, and went to the people of the Shi to be in need! Cover has a stimulus, this and the "goods colony" agreed.

Qin Guan and Chao Gongwu before him, and Li Ciming and Jiang Zhiyou after that, all had similar statements, all emphasizing the potential impact of the martyrdom of Li Ling on Sima Qian's writing of The Biography of the Rangers.

Of course, there are also quite disagreeable people, such as Ban Gu, who believe that the "Historical Records" is indeed a true record. ”

Rong Maoshi listened to it and lay down in his heart, how can you let you finish talking about all the good words, right words and backwords? What do you want...... We're going to find fault with that!

On the stage, Deng Zheng paused and said:

"In fact, there is no fundamental contradiction between these two statements, the 'actual record' is not a record that must be heard, and the 'act of anger' is not a vent of personal anger. No historical work can fail to contain two parts: historical facts and evaluation, but evaluation is often implicit in the narrative of events, so it is not easy to perceive. Looking back, it is easy to understand why since the Book of the Later Han Dynasty, historians no longer list biographies for rangers. Although Ban Gu wrote "The Legend of the Rangers" in the style of the "Records of the Historians", he has already criticized it in the middle of the book that "the preface rangers retreat from the priesthood and enter the traitor"; later literati have also spoken more unceremoniously, for example, in the "Historical Records of Confusion", Sima Qian's biography of the ranger is "almost useless", which is neither "exhortation with good and evil", nor "preparation with skills". It can be seen that the historian thinks that there is nothing to say, which does not mean that it does not exist, and the ranger may not really disappear after the Eastern Han Dynasty, but no longer enter the field of vision of orthodox historians. (To be continued.) )