Wang Yong sat beside him beautifully, watching Li Hongwei steal the fields that scholars are good at.

Wang Yong can also teach these things, but they are definitely not as thorough and clear as these teachers.

Although Li Hongwei is smart, he has also benefited from such an opportunity.

Think about it, who in the whole of Asia can be co-taught by a dozen top scholars at the same time?

Not before, and not in the future. Li Hongwei really caught up in luck this time.

The reason why Chiba Maki and Li Zaixian brought students over was that on the one hand, they wanted to have more helpers, and on the other hand, they also had the idea of letting these students take advantage of this opportunity to study.

But unexpectedly, their students didn't learn much, but Wang Yong took the lead and picked all the peaches with a student who collected them halfway.

This behavior did not make Chiba Zhenxi and Li Zaixian slander.

In the blink of an eye, the compilation team of the "Canon of Chinese Studies" has been fighting for eleven days, and it is only four days away from the half moon required by Wang Yong.

In the eleven days, a group of scholars worked overtime, working for more than ten hours each day, and finally completed 90% of the work of the "Canon of Chinese Studies".

The remaining 10% is proofreading the wrong and missing content.

Wang Yong and others formed a special proofreading team, and they flipped through the pages for fear of leaving some omissions.

This is a step that cannot be sloppy, and if there is a mistake or omission, it will become a handle for those who have a heart.

Wang Yong can't afford this consequence.

On this day, Wang Yong was frowning at the part of the Taoist classics.

Regarding the ideas of Buddhism and Taoism, Wang Yong adheres to a cautious and cautious attitude. Additions and deletions have always grasped a yardstick, that is, they do not damage the ideological core of the two schools, and do not over-interpret them, so that they can extend to the field of feudal theology.

"Teacher, I've found the book you wanted. Li Hongwei put a stack of dusty books in front of Wang Yong.

I don't know how long these ancient books have been sealed, so Li Hongwei is familiar with the museum and likes to read these niche books. If you change to someone else, you won't be able to find it for a while.

"Twenty-eight Volumes of Taiyi Miscellaneous Stars", "Nineteen Volumes of Huainan Miscellaneous Stars", "Seven Volumes of Huang Zhong", and "Fifty-two Volumes of Turtle Books" are all ancient books that have been almost lost.

Originally, it could not be found for a long time, and only a few versions that were suspected to have been worn by descendants have been handed down.

Wang Yong flipped through it casually, one after another, and couldn't help but shake his head every time he finished reading one.

These later forgeries, with too obvious traces of piercing, and many theories are explained in a specious way, deviating from the core ideas of Taoism. Moreover, most of them are inclined to divination and ask for fortune, and few inherit and develop the true ideas of Taoism.

"What is this? "Song of the Hundred Locks of the Great Road"? What the hell?" At the end, Wang Yong suddenly found out a classic book that he had never heard before.

"Ladies and gentlemen, who has heard of this book?" Wang Yong raised the book in his hand and asked the other scholars.

The scholars all shook their heads when they looked at the title of the book.

"I know the Great Dao Song, and I also know the Lingyuan Great Dao Song, but I have never heard of this Great Dao Hundred Lock Song. It is probably a divergent interpretation of the Great Dao Song by the Taoists of a certain dynasty!" Gu Xinde said.

"Avenue Song" is a Taoist song composed by Zhang Jixian, a famous Taoist priest in the Northern Song Dynasty.

Zhang Jixian's name is Zhenranzi, because of his profoundness, he has subdued the legendary Yanchi monster, and was given the title "Mr. Xujing" by Song Huizong. Jingkang was feathered in the second year and was only thirty-six years old. His greatest thing was not his Taoism, but his Taoist theory, which influenced Lu Jiuyuan, making Lu Jiuyuan create the famous Xinxue on this basis.

And Gu Xinde's "Lingyuan Avenue Song" was written by Cao Wenyi, a Jurchen man during the Huizong period of the Song Dynasty. Cao Wenyi was born in a famous family and is the granddaughter of Zhao Kuangyin, but she is dedicated to Taoism and has become a monk. And her "Lingyuan Dao Song" is different from other Taoist classics at that time, full of specious images such as dragons and tigers, lead and mercury, etc., but what to say, and expound the monasticism in clear words.

"Lingyuan Dao Song" has an important position in the Taoist Qing cultivation faction.

For example, "Lingyuan Avenue Song" belongs to the expansion of "Avenue Song", and this "Avenue Hundred Lock Song" should also be a similar classic.

Wang Yong took the book and hesitated slightly. Judging from the name, this should be a spiritual classic, which is far from the ideological and cultural content required by the "Canon of Chinese Studies".

Wang Yong didn't want to look at it, so he wanted to throw it directly with other Taoist classics.

But the ghost sent the gods, and for some reason, when Wang Yong was about to give up this book, Wang Yong suddenly shrank his arm and took it back.

"It doesn't look thick, it can be turned in a few minutes, so why not?" Wang Yong muttered, and then turned the first page.

Sure enough, the first page was printed with the widely circulated "Avenue Song".

"The Tao is not far away, and in the body, everything is empty and not empty.

If sex is not empty and angry, the qi will return to the yuan and the sea will be endless.

If you want to get out of your body, don't leave something on the spiritual platform.

Things are confused in the body, dissipating the spirit and damaging the muscles and bones.

The spirit controls the qi, the qi retains the form, and there is no need for miscellaneous arts to live forever.

The technique is easy to know and difficult to understand, since it is not specialized.

Therefore, thousands of people learn, after all, there is no one or two percent.

If God comes out, he will take it, and God will return to his body with breath.

In this way, the morning is still twilight, and the child naturally gives birth to a real fetus. ”

These words, even if Wang Yong does not have much research on the so-called cultivation, can almost be memorized backwards.

It's just that Wang Yong soon discovered something weird.

The text of this "Avenue Song" is strung together by strange strokes, like chains that lock the whole poem.

"What do you mean?" Wang Yong couldn't help but be curious.

Continuing to flip through the second page, what catches my eye is a sentence of vernacular.

"Cultivation is all about the word 'life'. If you don't understand these two words, you won't be able to decipher the true meaning of cultivation. Looking at the practice methods that exist in the world today, it is not pretending to be a ghost, yin and yang, and finally being sexless, lifeless, and empty-handed. This kind of practice can be called the path of gods and ghosts, but it is by no means the path of human practice.

What is the path of human cultivation? It is to cultivate both life and life. Sex is the Tao within the human body, and the mind, thought, disposition, character, and spirit can all be called sexuality. Life refers to the external Tao of a person, and the body, life, energy, fate, matter, etc., are all manifestations of life. Chen Xuanning said: Sex is our spiritual consciousness, life is our vitality, using the lamp as a metaphor, that is, lamp oil is life, light is sex; if there is a lamp without oil, the lamp cannot shine; if there is lamp oil but cannot shine, the use of oil lamp illumination cannot be revealed; the intention of cultivation is to teach people to accumulate enough oil and teach the method of lighting the lamp, then life will be full of brilliance.

I agree with that. ”

Wang Yong saw Chen Xuanning's three words, and raised his eyebrows.

The author of this book actually knew Chen Xuanning, and it was obviously impossible to be very old. Because Chen Xuanning was born during the Republic of China, a modern Taoist leader, the founder of Xianxue, and has the reputation of "Xianxue Giant", the Taoist community respects him as "the contemporary Taishang Laojun".

From this point of analysis, the author of this book is likely to be a figure from the same period as Chen Xuanning.

It's just that such a modern book, why does it appear in the collection of the Wanwan Palace Museum?

The Wanwan Palace Museum does not include all the nameless and nameless messy books.

With doubts, Wang Yong continued to look down.

"Sex is not separated from life, life is inseparable from sex. Human existence is based on life, and once a person loses his life, he will become a dead corpse, and he will die with it; at the same time, he cannot leave his spiritual consciousness, and without spiritual consciousness, he is a living dead, that is, a so-called zombie.

Looking at the current martial arts and cultivation worlds, whether it is a martial artist or a practitioner, there is no true meaning of the word life. Martial arts practitioners only know how to practice the musculoskeletal, blood and viscera, and sneer at spiritual practice, on the contrary, they only focus on the practice of spiritual minds, completely ignoring the physical training. Over time, their spiritual ideas became extremely powerful, but their bodies began to shrink and shrink until they were unable to support their overly powerful spiritual thoughts, so they had to choose to sit down. It is ridiculous that many cultivators still think that sitting and ascending is the way to become immortals, and deliberately seek a way to sit and ascend.

This move is simply stupid!

Man is the spirit of all things, why? It is because only human beings in this heaven and earth can easily achieve the double cultivation of life. If you let a tiger and a bamboo do it, and do it to the extreme, it is just a stronger tiger, a stronger bamboo. The so-called emperor flow pulp, it is hard to find, how can it be so easy to encounter?"

The emperor is slurry, but Wang Yong knows.

In the Qing Dynasty, Yuan Mei's "Continuation of the New Qi Harmony Emperor Flowing Pulp" mentions: "Gengshen Night Moon Hua, among which there is Emperor Flowing Pulp, its shape is like countless olives, ten thousand golden threads, flowing through the strings, hanging down the world, the grass and trees are affected by its essence, that is, they can become demons." ”

Emperor Liquid Pulp is a legendary thing that is made of plants and trees.

Of course, this is just a legend, and it is unknown whether there is really an emperor in the world.

"This book is a bit interesting, and it seems to be different from normal Taoist books. Let's see what he says later. Wang Yong muttered to himself and continued to scroll down.

"I began to practice martial arts at the age of ten, and for more than 50 years, the bright energy, the dark energy, and the chemical energy have reached in turn, but when I reached the chemical energy, I suddenly seemed to be blindfolded, and I couldn't see where the road ahead was. Turning strength is the ultimate in the function of human flesh and bones, and it seems that there is no way forward. The path of martial arts ends here.

Until the Western Bolai cell theory, I suddenly had a feeling of opening up.

The cell theory divides the human body into countless cells, and the human body is composed of cells, just like ants in a group, with different divisions of labor, collective action, and great power.

I can't help but think, this way to break through the strength, is it in this cell theory? bones, muscles, and blood have been trained to the extreme, which is equivalent to the collective action power of the ants in the legion battle, and if you want to improve, you can only start with each ant and improve the strength of individual ants. If there was a way to elevate the human body's cells to the extreme, what would martial arts look like at that time?"

Seeing this, Wang Yong's whole person became short of breath.

Unexpectedly, this is not a Taoist classic at all, but a codex of martial arts masters during the Republic of China!

And that Grandmaster, when he wrote this Codex, had already reached the peak of his strength!