Chapter 31: The Essence of the Way of the Sword

On the preaching cliff, thousands of outer disciples sat on the preaching cliff and listened carefully. The pen ~ fun ~ pavilion www.biquge.info here, on the preaching cliff, Liu Fengyun began to explain the shortcomings of sword cultivation.

"First of all, for a monk with the same qualifications, sword cultivation is generally slower than that of other monks. Thirdly, the path of cultivation of sword cultivation is also relatively difficult, and it is easy to go astray and go wrong. Therefore, not every monk can choose sword cultivation. Liu Fengyun said with a smile.

At this time, Liu Fengyun looked at the thousands of outer disciples and continued: "Although sword cultivation has these shortcomings, swordsmanship, sword tricks are the same as other spells. Every monk should have something to know. Swordsmanship and sword tricks are also one of the ways to protect the Tao, and there are only benefits to learning it, and there is no harm. ”

"Swordsmanship and sword techniques are divided into five realms, which are law, art, potential, meaning, and domain. There are five realms, and there is no distinction between high and low. It's not that the realm of swordsmanship, it's higher than the realm of swordsmanship, etc., it's all the same. Sometimes, a set of swordsmanship and a sword technique can take into account several realms. A monk can also manifest both sword momentum and sword intent at the same time, but it is a bit more important. ”

The outer disciples on the preaching cliff were silent, or their eyes were blazing, or they were fascinated. Many outer disciples didn't dare to make a slight sound, and they all stared at the flowing wind and clouds. I hope she can speak more slowly, and then explain it carefully, so that many outer disciples can have a good understanding.

Liu Fengyun said coldly: "So, what is swordsmanship." Swordsmanship is actually just two words, a sword and a method. In other words, it is to use swordsmanship as a carrier to cast spells, which is actually no longer considered the category of swordsmanship. But there are also swordsmanship mixed with spells, or the power can be attached to the swordsmanship. For example, our Five Elements Sect has a book "Divine Sword and Thunder True Technique" is the way of swordsmanship, the combination of sword technique and thunder method is extremely fierce, and it is very domineering. ”

"And practicing this set of sword techniques does not mean that you must add sword techniques and thunder methods, as for the rest, it depends on your own preferences. Our Five Elements Sect's "Kantian Sword Technique" follows the path of swordsmanship, but what. Some monks, after breaking through the sword technique, some took the path of sword intent. Yes, they took the path of the sword. Yes, they took the path of the Sword Domain. Some of them have taken the path of swordsmanship. ”

In fact, on these five artistic conceptions. The artistic conception of 'art' is the widest and the most broad. So, we usually say that it is swordsmanship, and there are the most types of swordsmanship. ”

"So, you know what 'magic' is. Liu Fengyun asked again.

There were many outer disciples on the preaching cliff, and each disciple was meditating hard, but none of them answered this question well.

Zhou Lei is no exception, the cultivation realm generally says magic, swordsmanship, alchemy, refining weapons and so on. These Zhou Lei are more familiar, but what are spells, swordsmanship, alchemy, refining weapons, and so on. Zhou Lei is not very clear, what these are.

Does it refer to the principle or technique of a means? Zhou Lei couldn't help but think.

A moment later, one of the outer disciples on the preaching cliff was also unable to answer the question. Liu Fengyun shook his head and said, "The so-called 'technique' is actually the Tao. It's just that the Tao is mysterious and mysterious, formless and phaseless, and cannot be touched. But for every skill, there is a Tao. There are three thousand avenues, nothing more than that, and every direction is a direction of the road. ”

"Swordsmanship is the way of the sword. Kendo is the root of the sword, and it is also the root of the sword. No matter what kind of swordsmanship, it's just something else attached to the kendo. Although swordsmanship is the most used by monks, it is not the most important. It's just that swordsmanship is easy to learn and difficult to master. Therefore, the world believes that swordsmanship is inferior to swordsmanship, sword momentum, sword intent, and sword domain. ”

Liu Fengyun continued: "Other sword realms can only be cultivated on the basis of a certain foundation. Therefore, the way of the sword is the foundation, and the sword intent, swordsmanship, sword momentum, swordsmanship, and sword domain are just five paths. What is the sword momentum, the potential is the high expression of spirit and will. There are all things in the world, so there are thousands of potentials. The mountains have the potential to rise to the ground, and the rivers have the potential to be mighty. The sword momentum is the same, some of them are either obvious or light, dark or hidden. As long as these potentials are attached to the swordsmanship, the power of the swordsmanship can be increased by several times to dozens of times. ”

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