So, let's go back to the question of talents! After the so-called evils of talent that we have discussed earlier, we need to draw the following conclusion: avoid the use of talents.

The problem is how to avoid using talents, and the logic I have taken before is basically this: deliberately avoid. This is based on the premise that no isolated individual can restrain the talent itself, because the arrogance that talent brings can lead to disorientation, and only by not using the talent can we truly be spared from these things.

This is an extreme logic, but it is extremely correct, but in fact it is extremely meaningless.

I have a talent for football, so I can avoid playing football by giving up, because football is not necessary for human survival. But if a person has a talent for cooking, does he have to hide his talent? If he gives up, does that mean he is giving up his basic physical needs? If he does not give up this talent, just as a person who is good at playing football cannot pretend not to play football, how can a person who is good at cooking pretend not to be able to cook, and then, under the logic of extremism before, he will use his talent and then go to ruin in a way that we do not know for the time being.

Therefore, to put an end to the use of talent to the extreme is itself a false proposition.

So this approach needs to be revised, and of course, as I argued at the beginning, there is nothing wrong with talent itself, the key question is what kind of mindset you have in mind when you use it. If it is the mentality of wanting to rely on others to overcome others and hurt others, then this is the precursor of the desire to control and dominate. But it doesn't hurt if your use of your talents comes only from your own basic needs, and has nothing to do with other people's needs – the key is, of course, not to inadvertently master others.

It's hard to measure this, but going to the point of avoiding the use of talent will only lead to logical confusion, so at this time, we need the power of reason.

Why is the unlimited use of talent terrible, because in the unlimited use of talent, the ultimate will bring the frenzy of the individual atmosphere, the absolute confidence of the individual in himself, the absolute confidence of the individual in others, and finally bring the arrogance and irrationality of the collective. And at this time, we need to use reason to check and balance.

Fanaticism hinders reason, and I experienced this in the event I just experienced, and for whatever reason, I challenged Hayama with a fanatical stance without considering any of my own consequences through reason, and the reason for this was that I did not look at the problem from an absolutely neutral standpoint.

I still remember thinking at the time, what I don't admit is the failure of the Ministry of Service against Hayato - that is, I am considering this issue from the standpoint of the Ministry of Service, and I cannot remain calm about matters related to my own vital interests from a collective perspective - which is the need for absolute neutrality. Only by absolute neutrality can we clearly realize when people are exerting their talents for their own basic needs, and when they are exerting their talents by harming and destroying others for the sake of their own or their collective shallow interests.

That is to say, no matter what angle you stand, you have to keep your own part of the original and unique rational space to maintain freedom.

This freedom is not only a grasp of one's own freedom, but also the freedom of others.

The freedom of each person, the final result of the goal that each person can achieve, should be judged by himself, for the people I come into contact with, if I use my ability to change their cognition, then their rational judgment will deviate, it will affect their own freedom, of course, they may also be disturbed by other people other than me, but, at least, a little less interference, can make their inner rational space go further, and finally move closer to the heart of their own heart, the best result of everyone。

More people are able to use their talents prudently from an absolutely neutral point of view, and perhaps the best way to curb the potential harm that talents can bring is rather than blindly avoiding and fleeing.

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The routine frontispiece of the second volume is forced.,Of course, the meaning of this logically confused sentence refers to the title of the volume.,In short, the protagonist's behavior will change to a certain extent.。 Of course, I also admire that I can pull out such confusing things. This chapter can still be skipped and not read, and the next chapter will enter the plot.