"Senior Sister Nuwa, the human beings in the human world still need you to create it. Zhou Qing looked at Nuwa Niangniang, and Niangniang said: "Great goodness, I take this responsibility and create the world." ”

"Fellow Daoists, I'll wait and go first. With that, he stepped out and arrived in front of the Hongmeng Dao Realm, and the Tongtian Sect Master and Nuwa Niangniang hurriedly followed, and the three of them stepped into the Dao Realm in a blink of an eye and disappeared.

On the side, Lao Tzu (1) saw that Zhou Qing and the other three saints had entered the Hongmeng Dao Realm, so he showed the diamond bracelet, and when he shook the bracelet, it was a three-inch palace-like thing, and this small and exquisite palace rotated and turned into a green jade-colored brilliance, and went straight towards the Dao Realm, and entered in the blink of an eye.

Lao Tzu said to Yuan Shi Tianzun at this time: "Everything is over, and I will go too." "Anyway, I entered the Taiyuan Realm that emitted a glowing white light with the Yuan Shi Tianzun, not to mention it.

There are only two saints left in the scene, and the face of the quasi-mention person is slightly yellow, and the colorful light in his eyes is flashing, shining brightly on the immeasurable heavens and all worlds. glanced at the green glowing Shura Realm, and was about to step out, but he heard the words of the Taoist guide: "Brother Dao stays, but it is a useless work." ”

After hearing this, the quasi-Taoist said, "I don't know, but I'm just doing my best." "Anyway, when I brushed the seven treasures in my hand, I saw the colorful light shining brightly, and the golden lotus flowers surrounded his body, which was really the appearance of a great saint. The colorful light condensed and formed, turning into a seven-colored treasure building, and the seven-colored treasure light shone all the way to the immeasurable heavens, heading towards the Shura realm.

When the colorful treasure tower arrived in front of the Shura Realm, it was like ant dust reaching the ancient mountain that traversed the heavens. Seeing this scene, the treasure sometimes turns into a colorful light sword, a treasure pestle, a golden bowl, and sometimes a Buddha, ten thousand spirits, demons, demons, and ghosts.

However, no matter how many things change, the green light is not allowed to let a single bit. Like the eternal green crystal, pure and flawless, crystal clear, and faintly flashed with the laws of the ancient avenue, making people give birth to a quiet and far-reaching enlightenment and humility. However, words can only describe it in case it is not there, but it is impossible to get a glimpse of the mysteries of the avenue.

Seeing this, the quasi-Tidao person sighed slightly after all, and with a brush of the Seven Treasures Wonderful Tree, he took back the Seven Colored Treasure Light.

"The definite number is irreversible, the Demon Sect Leader does not come out, except for the teacher, even the combined forces of the Immortal Dao Pangu Four Qing cannot be broken, but the Dao brother no longer has to provoke cause and effect. "This Shura realm is the foundation of the Demon Sect established by the registered disciples of the Hongjun Daoist in the future, except for the Hongjun Daoist, the Demon Sect Master is not out, and no one can enter it.

The same is true of the human realm, except for the human ancestors, human emperors, and human emperors, only Nuwa Niangniang can enter as the head of the human sect, or with the consent of the above people. Otherwise, if you have the great mana and supernatural powers of a saint, you still can't do it.

However, after Nuwa Niangniang created people, there was no longer a leader in the human religion. That's for another time!

The Taoist put his hands together, his whole body was slightly golden, his face was painful, and he appeared as the ancestor of all Buddhas, the Dharma body of Amitabha Buddha's supreme mixed yuan saint sect.

"Don't I know, it's just that the body of the future Demon Sect Leader is the cause and effect of the great killing with my sect, and while this has not yet appeared, I want to eliminate part of the killing cause and effect, so as to alleviate some of the bloody killings for many future Buddhas and Buddhas of my Western Sect. ”

The quasi-Ti Taoist pinched the Buddha seal with his left hand, and brushed the Seven Treasures Wonderful Tree with his right hand, and the immeasurable colorful treasure light shone on the endless heavens and ten thousand worlds in the sea of the multi-flood and desolate realms, and the leisure was so uncomfortable.

"This is the fixed number of the Great Dao, and in the future, my Western Buddhism will have to do a battle with demons, demons, and heaven before this fixed number can be completed. And it's not too late to talk about it in the future, but now it's until Nuwa Niangniang makes people out of the soil before she can set up a religion to save people, and then educate sentient beings, so as to follow the great cause and effect of teaching Daxing. Amitabha put his hands together and moved his face slightly.

"This is a great good, and in this case, we should first go to the place where our own Western Great Religion has settled, the Great Realm of Innate and Eternal Buddha. After saying that, he looked up to the sky and laughed and entered with Amitabha Buddha, the Buddha realm that emitted golden light, and did not mention the scenery inside the innate eternal realm.

But I didn't know that after the two saints of the Western Sect left, after a while, the place where the Shura realm was cast by the colorful treasure light was abnormal.

The Shura Realm Membrane was originally extremely clear and green, but at this time, it turned into a green crystal whirlpool, and then two people walked out of the whirlpool.

It is two young Taoists, a man and a woman, the male sword eyebrows are handsome, the air is magnificent, handsome, and the appearance is excellent. The woman's red eyebrows and phoenix eyes, red lips and pink face, long body and jade, dignified and elegant, thousands of manners, is really a peerless beauty.

Both of them were wearing dark red plain robes, and the man was tied to his waist, with a blood-red jade belt wrapped around his waist, a Taoist crown on his head, and a blood-red hairpin. The female is a wide embroidered phoenix robe, and a blood-red phoenix is vivid, as if it is about to spread its wings. His head is tied in a black bun, a blood red hosta is inserted, a blood bead is hung at the end, and the black hair shawl hangs down the waist, which is very graceful and luxurious.

The two of them looked at the direction in which the two saints of the Western Sect had left, their faces moved slightly, and they showed a strange smile, as if they were mocking, and they didn't say anything, they glanced at each other, and then went back. Who are these two?

Because it is a fixed number of avenues, within this pluralistic flood desolate true realm, each of the seven veins and nine sects under the local Taoist sect established by Hongjun Daoist has an innate eternal true realm that belongs to its own great sect.

But there is no need to be like in the previous period of the God Age of the Flood Desolation World, the several great sage sects of the Flood Desolation have red and purple faces for a little mud pond projectile land, and they have fought hard, and many generations of disciples of the Great Sect have finally ended up in ashes, and the better ones are just on the list of gods and become other people's thugs, which is really sad and lamentable.

But it is said that Zhou Qing, Tongtian Sect Master, and Nuwa Niangniang The three saints entered the Hongmeng Dao Realm, only to see that the eyes suddenly opened up, the heavens and the universe are endless, the stars of Daluo are immeasurable, the continents and islands do not know the edge, the darkness is deep and does not know the size, and the Hongmeng Tongtian Dayue runs through the heavens, and it is eternal.

The entire Hongmeng Dao Realm is boundless, but there is a boundary membrane on the outside and no limit on the inside, which cannot be measured or measured.

At this moment, a jade-colored light suddenly flew from outside the realm, and in the blink of an eye, he arrived in front of the three saints, Zhou Qing Dingqing saw that it was a three-inch blue jade-colored palace, the whole body was cold, and it was carved from a whole piece of Northern Xuansha cold jade, and there was a faint treasure light flickering in the key position.

"Lao Jun has a heart, but it is a small cause and effect in the future. Zhou Qing stroked the bamboo cane in his hand and looked at the Tongtian Sect Master with a smile.

"Great goodness. The Tongtian Sect Master stroked his beard and smiled, but Nuwa Niangniang on the side frowned slightly, Zhou Qing saw this and said: "Senior Sister Nuwa doesn't have to worry about it, a few spiritual treasures of your demon clan will return to their original owners in a moment." Niangniang said happily: "There is a senior brother who said this, but I am relieved." ”

It turned out that the small palace was at the end of the last tribulation of the flood famine, that is, at the end of the era of the god of the flood famine, the Kunpeng ancestor who was surrendered by Zhou Qing in a number of killing robberies, used a whole piece of the Northern Darkness Xuansha Cold Jade to refine the demon master palace, during which several innate spirit treasures were fused (the previous is the division of the god era, and this era will re-divide the category level of magic weapons), which is intended to be used to entrust obsession and behead corpses.

Later, it was taken away by Zhou Qing's daughter Zhou Zhu with Laojun's diamond bracelet, and it was only now that Laojun returned his freedom. Later, Kunpeng was given to the Tongtian Sect Master by Zhou Qing, and Kunpeng worshiped under the sect of Interception and became a second-generation disciple.

Nuwa Niangniang distributed several innate spirit treasures to several ancient demon gods in the era of the gods, but they were accepted by several golden immortal disciples under the throne of Yuan Shi Tianzun. (For details, please refer to the complete book of Buddhism written by Mr. Shenji)

As the three saints were talking, they saw a green jade brilliance suddenly flashing in the demon master palace, and a three-foot-tall Taoist appeared in front of the three saints, wearing a green jade robe, middle-aged appearance, and a green jade hairpin was inserted on the crown of the road on his head.

As soon as this person appeared, he saluted to the Three Saints: "The disciple demon master has seen the teacher, the master uncle, and the Nuwa Niangniang. The Tongtian Sect Master said, "You wait by the side first." The demon master Taoist obeyed the decree of the law, and then went to the side and waited without mentioning it.

This Demon Master Palace was originally an acquired spirit treasure level magic weapon, but due to the great changes after the reopening of the flood desolation, it was a magic weapon in the multi-flood desolation realm, whether it was congenital or acquired, by the immeasurable opening of the spirit light emitted by the phantom of the creation jade disc, all of them were promoted to their own level.

In this way, the Demon Master Palace will be directly promoted to the acquired treasure, and directly cultivated the natal primordial god, which can manifest and have a high and profound Taoism, and the natal primordial god no longer only shows the magic weapon form, but can also be transformed into the innate Dao body form of the human race, and from then on has the qualification to be promoted to the eternal treasure.

The innate Dao body of the human race was born in response to the fixed number of the Great Dao, and in terms of perceiving the laws of the Great Dao, it is the leading form in the conceptual illusion realm, and it is one of the most suitable forms for cultivation in the entire conceptual realm.

Often, those powerful life race cultivators will eventually transform into the appearance of the innate Dao body of the human race sooner or later, which is convenient for doing things, and conducive to cultivation, which is more suitable for comprehending the laws of the Great Dao.

Because the Terran is the eternal protagonist in the entire conceptual illusion realm, as long as he is a member of the Terran race, he is born in the form of an innate Dao body, which is the most suitable for comprehending the laws of the Great Dao.

However, although everyone is born with an innate Dao body, if they want to truly achieve the true results of the Great Dao, they still need to look at their own cultivation qualifications, which has little to do with whether they are innate Dao bodies or not. I'll talk about it in more detail later, so I won't talk about it for the time being.

As for the promotion potential of many magic weapons, it depends on the previous power of oneself and the cause and effect of oneself.

According to the new level of magic weapons in the multi-desolate realm, as long as you reach the level of the lower grade spiritual weapon, you can give birth to your own magic weapon spirituality, and its owner can use it like an arm, flexible and changeable, and its power is also greatly improved.

And once you reach the level of the lower grade immortal weapon, you have already given birth to your own magic weapon Yuan Ling consciousness, and from now on, you can continue to cultivate in the future, have Taoism, and your mind is the same as that of a human, but you have the qualifications to be promoted to an innate/acquired spirit treasure.

The congenital/acquired here refers to the order of birth, that is, whether each magic weapon is born before or after the opening of the heavens, rather than the level and power of the magic weapon itself.

Except for a few Zhenjiao treasures that have been promoted to the level due to the merits of opening the heavens, the others, whether they are congenital or acquired, are all illuminated by the immeasurable enlightenment of the Xuanguang, so that the existing magic weapons before the reopening of the flood have all been promoted to the ranks, and the rest are born naturally when the heavens are opened.

After the opening of the multi-flood desolate real world, the magic weapon grade division, the desolate avenue has its own fixed number, here is a brief introduction, and the details will be explained later.

After the reopening of this desolate world, many kinds of magic weapons, from weak to strong, can be divided into mortal weapons, magic weapons, treasure weapons, spiritual weapons, immortal weapons, congenital/acquired spiritual treasures, congenital/acquired treasures, eternal treasures, avenue treasures, concept treasures, etc., a total of ten levels.

Among them, the avenue is the treasure and the concept is the treasure, there is no level division, and the weapons are divided into sharp weapons, elite soldiers, divine soldiers, etc., a total of three levels. Mortal instruments are mainly used by mortals who have not been exposed to the monastic method.

As for the other seven grades, each grade can be divided into four levels: lower, medium, upper, and superb. Among them, the two grades of Lingbao and Zhibao are divided into two types: congenital and acquired.

This distinction between innate and acquired, used here, mainly refers to whether the birth time of the magic weapon is before or after the opening of the heavens, rather than referring to the level and strength of the power.

The level and power of magic weapons are still divided according to the four levels mentioned above: lower, middle, upper, and extreme.

Meaning of serial number annotation:

(1), Lao Tzu, that is, Taishang Laojun, is one of the three Qing patriarchs of Chinese Taoism and the ancestor of Taoism. He is also known as Li Dan (Lao Tzu's name Li Er, the word Boyang, nickname: Dandan), and is one of the founders and representatives of China's local Taoist thought.

His ancient works are the "Tao Te Ching", which is known as the "King of Ten Thousand Classics", and the "Zhou Yi", another classic of Chinese culture known as the "head of the group of classics", are the two classic inheritance masterpieces that are the pinnacle of the Chinese nation.