Du Xuan took the Xinghe Venerable, the Blood River Ancestor, the Hundred Veins Heavenly Venerable, and the Huangmei King, a total of five people, crossed the void and headed towards the Pure Land of Bliss in the West Heaven of Buddhism.

Going to the Pure Land of Bliss in the Western Heavens, Du Xuan naturally can't be as relaxed and casual as going to Nuwa Palace, after all, it is a saint's dojo, although the saint is gone, and he is not in it, but the foundation of his strength is still there, and if he is not allowed, it is impossible for him to directly succeed across the border. Because, if a saint's world barrier was so easy to break through, then I am afraid that the Western Heaven Buddha Gate would have been destroyed a long time ago.

Du Xuan had also fought with many great powers before, but none of them were the same as this time, they were directly in the other party's lair, and they were also the base camp of the Great Sect, which was too interesting. If it weren't for the fact that he was able to form an alliance with the Ancient Buddha of Fear of Liusun this time, then Du Xuan would basically think that he had no possibility of making a move against the Ancient Buddha of Yuanxin. Because, this person himself is also a person of the same family, because the path of the people is very clear, that is, to unify the past three thousand Buddhas and achieve the holy path.

Some people may wonder, since the Ancient Buddha of the Yuan Xin had such a clear and clear path to enlightenment, why did he covet the fragments of the Book of Life and Death and participate in such a battle as the Dao, isn't this putting the cart before the horse, and wasting time in vain? First of all, the power of the fragments of the Book of Life and Death itself on the blessings of the monks is very powerful, in order to be able to control the three thousand Buddhas faster and safer, the Yuanxin Ancient Buddha must also have additional ways to improve his own strength, after all, the three thousand Buddhas are not all blind, and a considerable number of them understand the situation of the Yuanxin Ancient Buddha, can they still find a way to unite to protect themselves? Even, according to some of the information provided by the Huangmei King, dozens of the past three thousand Buddhas of the Buddha Gate have disappeared, just to avoid this catastrophe. However, if you don't practice yourself, strengthen yourself, and just dodge will never be able to solve the substantive problems. If the original ancient Buddhas have been growing up smoothly, then sooner or later they will be dug up and devoured. And if the Yuanxin Ancient Buddha wants to find an auxiliary path, it must also be fast, stable, and secure, and at the same time, it must not take up too much of his time. This kind of method is naturally very rare and rare. Although it is said that there is more than one fragment of the Book of Life and Death, there is no advantage compared to the fragments of the Book of Life and Death that were everywhere and easy to take. Therefore, it makes perfect sense for the Yuanxin Ancient Buddha to choose the path of fusion of the fragments of the Book of Life and Death as his other leg to support his path of sanctification.

In addition, the fragments of the Book of Life and Death have another advantage, that is, the transformation energy is very terrifying, and it can completely turn everything in the opponent into a power that can be used by oneself, and there will not be a single waste of waste. At this point, Du Xuan himself understands it too well. The way of the soul infection of the Yuanxin Ancient Buddha itself is terrifying, and it can be successfully infected in silence and turn it into its own incarnation, but after all, it takes a lot of time, and the stronger the strength, the longer it will take to transform. However, if you use the fragments of the Book of Birth and Death, everything is much easier. If one is successfully infected, as long as a fragment of the Book of Life and Death is inserted into its body, and then, using the power of the reorganization of the fragment of the Book of Life and Death, it will naturally be able to successfully transform the opponent in a moment. This kind of efficiency, I don't know how much time it can save for the Yuanxin Ancient Buddha, how much convenience it provides, and even allow him to be promoted in battle and complete all kinds of counterattacks.

In fact, the Yuanxin Ancient Buddha has indeed benefited a lot from the fragments of the Book of Life and Death, and the path to enlightenment that integrates the Buddhas of the three thousand past has been much smoother, and the entry into the realm has also been much faster. However, there are pros and cons to things, and it is precisely because of this that the Yuanxin Ancient Buddha was full of confidence, and he selected in advance such a backbone of the foreign household as the Ancient Buddha of the Fear of Liusun, and in the end, it was mentioned on the iron plate. Although it is said that the strength of the Yuanxin Ancient Buddha is stronger than that of the Ancient Buddha of Liusun, the invincible spiritual infection Dafa was defended by the rope of the immortals, and it was in vain.

Tie the immortal rope, is the original fear of the ancient Buddha from the teachings of the peach to bring the magic weapon, although from the beginning of the Tianzun hand formed, but has become the fear of the ancient Buddha of the Sun to pursue the way, out of the blue, beyond it, a further level, let it transform, promoted to a higher realm. For the ancient Buddha himself, tying the immortal rope is no longer a battle method of tying up immortals and capturing immortals, but a great method of self-cultivation.

Detaining Sun Yong to bind himself, it is not his body that is trapped, but his foundation, which allows him to easily restrain all the foundation and core of his own cultivation, easily abandon the dross, again and again, more and more pure, and it is precisely because of this that the Dao heart of the ancient Buddha who fears Sun Gu Buddha is becoming more and more firm and clear. At the beginning, in the exposition of teachings, the strength of the Ancient Buddha of Fear of Leaving Sun could only be said to be in the middle among the twelve golden immortals, but now he has excelled and become one of the best, ranking among the half-saints. It is precisely because of this that the ancient Buddha of Fear of Leaving Sun did not have any regrets about breaking the religion and switching to Buddhism, because the actual situation proved that his choice was not wrong. Especially after colliding with the Yuanxin Ancient Buddha, after discovering this path to enlightenment that unified the past three thousand Buddhas, he felt that he had an extraordinary encounter and embarked on a broad road.

There is another fellow disciple who has similar feelings to him, that is, Guanyin Bodhisattva, because they are all very well mixed, and it can even be said that they are far beyond the depression when they apostatized. However, not everyone is so lucky, for example, Manjushri Bodhisattva and Puxian Bodhisattva, who are known as the three great scholars with Guanyin Bodhisattva, although the benefits are not small, but compared with these two, they are inevitably dwarfed. Moreover, now that they have all encountered peace, they have not made a breakthrough for many years, but in their hearts, they can't help but regret their original choice. However, there are some things that are done and done, and there is no way to make up for it just by regretting it, so I can only break the jar and break it, and try my best to seek a new way in Buddhism.

In this case, Du Xuan even had some suspicions, this pure yang real person Lu Dongbin directly released such an opponent as the Yuanxin Ancient Buddha and handed it over to himself, with his own thoughts. Don't look at the current cooperative relationship between him and Lu Dongbin, Lu Dongbin has provided him with a lot of information and helped him a lot, and he has asked for cooperation at one time so that he can lay a solid future for himself, it seems illogical to think of him like this. In fact, it may not be, it is true that overturning the Zhenwu Emperor can make Lu Dongbin achieve his goal, but in the same way, it is quite possible to overturn Du Xuan. After all, if Du Xuan was carried here by the Yuanxin Ancient Buddha, it would be very logical for the Emperor Zhenwu to take back his own Dao Fruit, and naturally, if Du Xuan's foundation was also taken back, then his waterway path would be completed again. Anyway, Du Xuan was not killed by him, and Nuwa Niangniang and Houtu Niangniang really can't blame him. Even, I can't say it, it can also attract Nuwa Niangniang and Houtu Niangniang to pin all their hopes for the succession on the head of Emperor Zhenwu, so that he can get greater help and be more likely to succeed in the waterway. And if such a plan was planned by Lu Dongbin, and he used this as a basis to negotiate with the Zhenwu Emperor, then nine times out of ten, the Zhenwu Emperor was willing to hand over his sword Dao Dao fruit. In this way, even if the two of them are complete, the relationship between the two of them will be very well maintained, and everything will be the best of both worlds. The only one who was damaged was naturally Du Xuan himself.

It can be said that from beginning to end, Du Xuan has never fully trusted Lu Dongbin, a pure yang real person, and the only thing he can really trust is himself. It is precisely because of this that Du Xuan did not act rashly when he no longer knew the correct address of the Yuanxin Ancient Buddha's own nest, but wanted to investigate everything clearly, and everything had the most reasonable explanation and the most secure arrangement.

Between monks, cooperation is like this, if you have the ability to stand on your own, then the two of you can cooperate very well. If you are too bad and far from others, you will be calculated, and you will die in vain.

However, Du Xuan and the others could not directly enter the Western Heaven Bliss Pure Land, but there was no problem outside the boundary wall, and the speed was very fast. After arriving here, they all hid and did not show up, only the Yellow Eyebrow King manifested and entered quietly.

As the protector disciple of Maitreya Buddha, King Huangmei is not listed as the main biography, but he also belongs to a stable three-generation lineage sequence, his status is not high, but his authority is not small. He entered and exited the Pure Land of Western Heaven Bliss, and had his own exclusive secret method, which was not supervised. Of course, this is only limited to him alone, so there is no way to bring Du Xuan and the others into together. If Du Xuan and the others want to come in, they have to let the ancient Buddha of the fear of staying Sun personally take the lead. In this way, it can be foolproof, not cause any commotion, and not let the Yuanxin Ancient Buddha take precautions in advance.

The King of Huangmei and the Ancient Buddha of the Fear of Staying Sun have already talked once, and they have already had a tacit understanding. It didn't take long for the detention of Sun Gufo to adjust himself, communicate with his own Pure Land Dharma Realm, and coincide with a certain boundary wall of the Pure Land of Western Heaven Bliss, at this time, he raised his hand and waved, a long rainbow flew out, turned into a rainbow bridge, directly passed out of the boundary wall, and brought Du Xuan and the other four people in.

All these actions are very cautious and cautious, without half a point of publicity, so no one knows. In order to ensure absolute secrecy, the ancient Buddha did not even inform his own disciples.

Seeing Du Xuan and the other four people, although the ancient Buddha was very happy and enthusiastic, there was a slight tightness between the eyebrows, and there were obviously still hidden worries.

When Du Xuan saw this, he didn't know what the reason was, after all, he was afraid of leaving Sun Gufo at the beginning, and it was best for two half-saints to come over. The four of them replaced the two, although the combat strength was roughly the same, or even surpassed, but in some aspects, it was much inferior. Therefore, he didn't hesitate for a moment, and said directly, "I am afraid of the ancient Buddha Sun because we are worried that we will be infected by the spiritual power of the ancient Buddha of the original heart, and we will suffer from it!"

"I'm a little worried, after all, we'd better succeed this time and finish it all in one battle, otherwise, I'm afraid there won't be such an opportunity in the future! After all, I'm not a descendant of Buddhism, and I don't have so much support from above. "I am afraid of leaving Sun Gufo to know that at this time, it is naturally better to be honest, and only in this way can the best results be achieved. After all, for both of them, it's a true win. Because, between them, there is no essential conflict.

"Hehe, don't worry about this ancient Buddha who is afraid of staying in the sun, before I came, I went to Nuwa Palace and asked Nuwa Niangniang for three guardian talismans, this is a safety issue, there will definitely be no mistakes!" Du Xuan smiled and replied immediately.

This reply made the fear of leaving Sun Gufo worry away, and his brows were completely relaxed, "Great, the Great Emperor of Dongyin is worthy of being the one who rules the world, and this preparation is to do it in place, and not to fight unprepared battles!"

At this time, the Blood River Ancestor's mouth opened slightly, as if he wanted to say something, but Du Xuan's eyes swept over, and he still didn't say anything after all. He knew that if he opened his mouth at this time, his family would be here with Du Xuan, and the contradiction would be even deeper. Without opening his mouth, in fact, the Hundred Veins Heavenly Venerable also had to protect him, after all, his combat power was still very important, if he was successfully infected by the Yuanxin Ancient Buddha, between an increase and a decrease, the situation would definitely have a big change.

At this moment, there is no problem in fearing that Sun Gufo will remain, and Du Xuan has prepared everything in this regard, so naturally he will not delay time. At this time, the Buddha immediately began to preach his plan to the people. This time, Du Xuan did not have any objections, completely obeyed the arrangement of the ancient Buddha who was afraid of staying in the sun, did not make his own opinions, and had to be self-centered. The reason is very simple, this is the realm of Buddhism, and the ancient Buddha is a snake on the ground, so he is more familiar with the situation and is not easy to get out of the situation. For Du Xuan, the result is the most important thing, and as for these slight face problems, Du Xuan really doesn't care.

The plan to detain Sun Gufo is also very simple, that is, they are divided into three roads, forming a pattern of three semi-saint forces, first each on one road, cutting off the tentacles of the Yuanxin Ancient Buddha, and then, with the help of this tentacle, directly counterattack the base camp of the Yuanxin Ancient Buddha, and surround the old nest of the Yuanxin Ancient Buddha, and successfully suppress it in one fell swoop.

The plan is simple, but the practicality is high. Especially at present, the Yuanxin Ancient Buddha and the Ancient Buddha of the Fear of Staying Sun are competing for the seven past Buddhas, and the choice is very large, and the probability of success is very high in one fell swoop. In order to ensure that nothing went wrong, the Ancient Buddha of Fear Liusun even took out two concentric talismans and handed them to Du Xuan and Baimai Tianzun, so that they could share their own mental induction.

All the assignments stopped, and the people did not delay any longer, and they started immediately.