Kazuya Hihama's high school stage summary - the fourth

I consider myself to be a pretty good executor of my own goals. I don't shy away from my mistakes, I don't deny the problems of my changes, and when I make up my mind, I know what I should do. I'm very happy with that.

So from the moment I decide to change my state, I can take immediate action, the so-called "procrastination", the so-called "buffer time", these are just cowardly words, just the self-contained words of people who are not sure what they should do, or who are afraid to take the step towards change. I won't be like this, and it may be a little sad to deny the past, but it is right to correct it in time and move towards a new future.

Of course, I also admit that the status quo of change is not completely successful, and it is not a particularly easy thing to rediscover that point of influence after a long period of closed off my abilities. When I was helping Koharu, when I was helping Isshiki, and when I was helping under the snow at the end, I did enough to help myself, but the result was not entirely satisfying.

The help of flawed results is certainly not successful. Because humans themselves are such greedy animals, if you don't give them help, they may not expect your help, but when you give them help but can't achieve the satisfaction they want, they will not be grateful for the vast majority of the problems you help them solve, but will just blindly complain about your inability to solve the problem.

Fortunately, there are still a few smart people in this world - I don't say they are sane people, but I just say that they are smart people, please pay attention to the difference in my terminology here. Smart people can at least realize that they can live better with the help of others, but this does not mean that smart people can be fully aware of their real situation.

As I said at the beginning, the failure of the help was partly due to my own mistakes, but partly because of the "blindness" of others.

For example, I believe that the senior wants to tell me something—something that she thinks is right. I will try my best to understand, and I will try my best to understand the correctness of my predecessors, but she is still blinded. Her actions were clouded by her own emotions, and her judgment was clouded by some misinformation that Kitahara-senpai brought her. If she hadn't been blinded, she might have surprised me in her choice of details, but at least in the general direction, she should be able to keep up with me. If she doesn't, it means that she is also mired in the quagmire of "pseudo-freedom".

For example, Minister Snowshita, although I have reached a strategic agreement with her, I still have not received an answer to at least one question - why did she choose to run for the chair of the executive committee again when she initially refused. I couldn't come up with an answer, but I could only understand that it was an impulse under the circumstances of the time—whether it was an impulsive expression of the first rejection of the proposal of the mayor of Jodi, or the impulsive expression of the second choice to run for election, two contradictory decisions decided that one of her decisions was irrational. Even if you are as calm as snow under the snow, you will be swept up in your own emotions and impulses.

For example, although she made the right choice in the end, it was not so much a conclusion after thinking about it as a helpless choice when she was emotionally and emotionally exhausted. When she thought she had a chance, she would rather give up my help than to challenge Yukino's bottom line, which was far more powerful than herself, in that irrational way - it was simply impossible for Ichiyuki to do it. If you know what you want and want so well, you can't get rid of that, let alone anyone else?

So, what is the difference between the unfreedom of these people and the unfreedom of Minister Iizuka that I mentioned earlier? The biggest difference is that the vast majority of people here, when they go against their "true" wills, consider themselves to be sane, and sanity and accessibility are also the labels they are most proud of. In other words, even these people will inevitably encounter situations where they do not understand their true intentions.

This is far more serious than the fact that stupid people are being blinded.

Herein lies the question, because, if this is the case, is it enough to simply help those who ask for help.

Those who take the initiative to ask for help at least lack confidence in their own judgment - those who do not ask for help, they absolutely believe that their judgment is correct. In the case of the same mistake, it is absolutely clear whether the former or the latter is better.

Do they really make the right judgment about their own reality without asking for help? I believe in human reason, but I don't believe in human reason in a society.

Pure individuals may be able to judge their own pursuits and expectations purely, but I don't believe in human rationality when human beings are in society, no matter how much they claim to be rational, no matter how lonely they are, they will only indulge in the subtlety of the larger environment that society brings to them.

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Actually, for the fourth volume, I still want to write a conclusion, but I feel that it is a bit of a waste to open a single chapter, so I will say a few words here!

The first three volumes have their own shortcomings, and the fourth volume also has them, which I personally think is not good—of course, you may not think that this is bad, because it lacks the theme of the fourth volume. The plot seems too straightforward, and the dialogue doesn't really need to be delved into, so it doesn't have any special meaning - I'm comparing the camping part of the third volume.

This is probably because I wrote too fast during the summer vacation, and I asked if the quality had dropped because I felt it. The general comment is that the quality has not decreased, or that it has been written more coherently, and of course some people say that the chapters are read quickly, just like a running account. In fact, this is a different focus, the plot of the fourth volume is coherent, and the twists and turns that should be written are also written, but, relatively speaking, there are almost no private goods, and it is not good to have more private goods, but there are fewer private goods, and I think there is a lack of the feeling I want to give this book - or rather, if there is no private goods, then I will not give this book a high evaluation of myself.

The fourth volume is actually the first volume after the change of the protagonist.,I want to write about a protagonist who keeps hitting a wall after the change.,And then push yourself to further develop in the direction of another extreme.,You should be able to see that he keeps hitting the wall.,But I think,Before this final chapter is released.,You should only see a constantly frustrated.,Disappointment.,But you can't force yourself to get back on your feet.,And I didn't see a more crazy Kazuya - I didn't write this.,So I can't be satisfied with the fourth volume either.。

Of course, school is about to start, and on the one hand, the update frequency of the fifth volume will be slower, and maybe if it slows down, you will find the same feeling as when you wrote the middle of the third volume, but when the school starts, you may not have enough time to write that feeling-all in all, this feeling is very complicated, so try to try your best!