In fact, even without the reminder of the Xuan Vulture Demon Venerable, Fei Dasheng knew that this matter needed to be handled carefully.

Although Fei Dasheng said it relatively easily, it is never easy to transform the power of faith, which requires the caster to have a very advanced theory of Buddhism and Taoism, and also to have a firm Dao heart, so that it is possible to implement this matter.

Otherwise, it will really be like what the Xuan Vulture Demon Venerable said, he will be delirious and go crazy, or even explode directly and die, and his body will disappear or something, which is not scaring people at all.

"There are a total of nine thousand and fifty-eight Buddha kingdoms in the palm of your hand!"

"That's a scary amount!"

"However, if you really condense the power of faith in these Buddha kingdoms in your palm, then you can really do great things!"

Fei Dasheng roughly counted the number of these Buddha kingdoms in his palm, and couldn't help but be taken aback.

Obviously, these eminent monks left too suddenly, and if they had the opportunity, they would not be able to give up the Buddha Kingdom in their palms that they had worked so hard to build, after all, this thing was like the great world in the Great World Bead of Fei Dasheng, which was the foundation of enlightenment and one of the foundations of a practitioner.

In other words, it is also a symbol of their status in the spiritual world.

What is the basis for saying that you are a saint?

As long as you show your own big world, you will naturally have the confidence to speak like this, if you are not a saint, why do you have such a big world?

The principle of the Buddha kingdom in the palm of your hand is the same, but the way of existence is a little different.

But whether it is a monk or a Taoist priest, the world they have built is the same way, and they can bring great power of faith to themselves, and it is also one of their strengths to resist all kinds of demons.

Only after establishing one's own big world can one experience all kinds of red dust temptations, clearly understand the harm of various temptations to cultivators, and not be lost by the illusion in front of him, and lose a Dao heart.

The Buddha country in the palm of the palm naturally has the same effect, with the monks of the Buddha country and the monks without the Buddha country, even if the strength between them is equal, it is not the same difficulty coefficient to deal with at all, which is also after many arguments, the specific conclusion is reached.

Fei Dasheng said it more easily, but it is not easy to really collect the large amount of faith power contained in these Buddha kingdoms in the palm of your hand.

In fact, the Xuan Vulture Demon Venerable was also very curious about this, he wanted to know why Fei Dasheng was so confident, thinking that he could do this easily?

Then, the Xuan Vulture Demon Venerable saw the changes in Fei Dasheng.

"Hold the grass!"

"What's going on?!"

The Xuan Vulture Demon Venerable couldn't help but be stunned as he watched the changes in Fei Dasheng.

Right in front of his eyes, Fei Dasheng suddenly changed.

At this time, Fei Dasheng actually exuded an extremely rich golden light of merit all over his body, and then formed a golden robe on his body, and his hair automatically formed a snail bun, like a Buddha.

Fei Dasheng waved his hand, and the demon slaying pestle he had obtained at the beginning also flew out and held it in his hand.

At this time, this situation made the Xuan Vulture Demon Venerable see it, and he really thought that the other side thought that the Buddha had come to the world.

"Amitabha, good, good!"

"This benefactor, don't come to harm?"

Fei Dasheng raised his palm and said with a smile.

"Don't say it!"

"After you toss like this, you really look like a great Buddhist master!"

"Especially the golden light of merit in this body, it is even richer than the golden light of merit on the Buddha's body!"

After seeing it, the Xuan Vulture Demon Venerable couldn't help but praise it, Fei Dasheng's appearance is indeed very powerful, just like a real Buddha, and there is no difference.

Of course, this is because Fei Dasheng was originally a saint king realm, and there is no essential difference between him and the Buddhas, if he wants to change his face and enter the Buddhism to be a Buddha, it is also a matter between thoughts and movements, and it is not a difficult matter.

"Amitabha!"

"It's just a golden light of merit, but it's just something outside the body!"

"I'm a monk, I still have to cultivate my mind!"

Fei Dasheng laughed, and what he said was no different from that of a real monk.

"Actually, I'm a little curious. ”

"Why are the monks bald, while the Buddhas and Bodhisattvas have hair?"

"Doesn't Buddhism pay attention to the equality of all beings, why is it that even the hairstyle is not uniform?"

The Xuan Vulture Demon Venerable suddenly thought of this question, and couldn't help but ask Fei Dasheng Dao with some curiosity.

"Amitabha!"

"Donor, you have a good question!"

"Actually, I didn't know this problem before!"

Fei Dasheng said with a smile.

"You don't even know this, what kind of Buddha are you pretending to be!"

The Eagle Demon Venerable also smiled.

"Amitabha!"

"The old man said it, that was before!"

"The current old man naturally knows!"

Fei Dasheng replied.

"I want to hear about it!"

The Xuan Vulture Demon Venerable was indeed very curious about this question, so he asked.

According to the scriptures, Shakyamuni had hair before he became a monk, and when he became a monk, he shaved it like a modern monk. ”

"Before Shakyamuni, the Indian Sangha did not shave their hair. It is said that shaving hair is regarded as a great shame by the world, and only criminals and slaves are bald. ”

"Shakyamuni shaved his hair, firstly, to strengthen his faith in becoming a monk - not to return to the world; secondly, to show that there is a difference from the traditional Sangha in that those who do not shave their hair are the outer paths, and those who shave their hair are the right paths; thirdly, for the convenience of practice, the absence of hair will help to restrain the desire for grooming; and fourthly, to cater to the legend that all Buddhas in the past used to shave their hair. ”

"But after Shakyamuni became a Buddha, a bun grew on his bald head, which is something that looks like hair, but is actually muscle, as you know, this is one of the 32 phases, which is called the top bun phase. ”

Fei Dasheng told the reason for this to the Xuan Vulture Demon Venerable.

"Interesting!"

"It looks like hair, but it's actually muscles?!"

"This explanation is quite interesting!"

After hearing this, the Xuan Vulture Demon Venerable couldn't help but sigh in amazement.

"Not only did Shakyamuni grow a bun after becoming a Buddha, but all Buddhas and all bodhisattvas grew buns. ”

This is also the reason why all the Buddha statues in Middle-earth since the Northern Wei Dynasty have hair. Strictly speaking, it's not hair, it's flesh, it just looks like hair. ”

Also, Shakyamuni's bun has some self-curling hair, which is not actually a self-curling, but a kind of spiral pattern. It is said that in ancient India, long spiral patterns were very auspicious. ”

"Believers often say that after Shakyamuni became a Buddha, there were 32 appearances, that is, there were 32 characteristics in his appearance that were different from those of us ordinary people. The muscles that look like hair grow on the bald head are just one of the characteristics, and another feature is also spectacular, that is, the little life root is completely retracted into the body, and it can no longer be seen from the outside. ”

Fei Dasheng then explained to the Xuan Vulture Demon Venerable.

"Awesome!"

"This one is amazing!"

"I have to admire!"

The Xuan Vulture Demon Venerable gave a thumbs up and praised heartily.

There is also a theory that it is said that in the last life of Shakyamuni, when he became a monk by the Agamo River, he cut off his hair until it was only two fingers wide in length. ”

Since then, his hair has remained two finger widths apart, never getting longer or shorter. ”

"The Buddha allowed the hair of bhikshus and nuns to be two finger widths apart. If the hair is longer than two fingers, it is a mischief. ”

So, if a Buddhist disciple can do that, they can keep their hair two fingers wide as long as they wish. ”

Fei Dasheng then explained to the Xuan Vulture Demon Venerable.

"This is very difficult for ordinary Buddhist disciples, but it should also be a kind of supernatural power. ”

When the Xuan Xuan Demon Venerable heard this, he was naturally able to understand the problem.

If it weren't for the kind of powerful person who was reincarnated, it really wouldn't be able to do this, so this rule is unrealistic for most people, and they just hope that they will know the difficulty and retreat.

"Not bad!"

"Without supernatural powers, how can we educate people's hearts?"

"If you just rely on words, who can convince everyone?"

"In the original battle between Buddhism and Taoism in our Middle Earth, the main reason why the Daomen was completely defeated was that the monks were good at using various magical powers to attract believers!"

"After all, for ordinary people, it is still power that is worshipped, not truth!"

Fei Dasheng thought of some other things, and couldn't help but sigh with emotion.

Unlike native Taoism, Buddhism originated in India and was only transmitted from the Western Regions to the interior of China in the late Western Han Dynasty.

It was originally propagated by relying on the Huang Lao Taoism to dispel diseases and disasters, and to attract believers.

With the translation of Buddhist classics, the Buddha gradually came out of the clouds, revealing his true face, and the inherent contradictions between it and the inherent culture of China, especially with Taoism, also appeared, which led to a fierce dispute between Buddhism and Taoism.

From the Eastern Han Dynasty to the late Tang Dynasty, conflicts between worshipping the Tao and rejecting the Buddha and respecting the Buddha and suppressing the old occurred from time to time.

For example, Sun Hao, the lord of Wu of the Three Kingdoms, openly insulted the Buddha, the Northern Wei Dynasty's atrocity of destroying the temple and punishing the monks, and the edict of the early Tang Dynasty to abolish the Buddha and revive the Tao, etc., all fully illustrate the difficulties of the spread of Buddhism at that time, as well as the cruelty of the conflict between Buddhism and Taoism.

Because the spread of Buddhism to the East was full of twists and turns, in order to obtain the conditions for the legal spread of Buddhism, the missionaries had to make all kinds of mutations and adaptations to Buddhism, especially during the period when Buddhism was founded in China, and on some issues of principle involving the ritual system and political ethics, the Buddhists made substantial concessions, such as abandoning the tradition of disrespecting the king, not following the king's law, and not worshipping the laity, recognizing that "the king of man is the king of the law", changing the value orientation of ignoring the reality of life, and instead advocating not leaving daily work and "carrying water and cutting wood" Only then did Buddhism achieve rational and spiritual harmony between Buddhism and traditional Chinese culture, and complete the historic transformation from Indian Buddhism to Chinese Buddhism.

However, these concessions by the Buddhists were originally nothing more than strategic expediency and were incompatible with Buddhist fundamentalism.

So later, after Buddhism flourished, it began to counterattack.

"Therefore, the deity is now pretending to be a monk, but it is not a villain's act. ”

"It's just the way of the other, and the way of the other. ”

Fei Dasheng shook his head and said to the Xuan Vulture Demon Venerable.

(End of chapter)