The Heavenly Dao is an instinct that is generated after the combination of the endless laws that support the world. To use the analogy of the technological world, it is an artificial intelligence, and the vast majority, as high as more than 99% of the Heavenly Dao, is still the most basic level of artificial intelligence, except for self-evolution and protection, which are at the highest level, and the others are very rigid, with almost no emotional factors. Only in those few worlds, there will be low-level artificial intelligence in the Heavenly Dao to transform into real beings, just like humans and demon races, but this is only in terms of wisdom, and the emotions will be weakened a lot, especially on their own emotions, which means that they are the best cultivation seeds, coupled with the majestic and boundless resources of the world itself, they can easily cultivate the limit state that their own world can reach. It's just that if you want to get out of it and reach a higher state, it's not easy. Because, their connection with the world is too close, they can't give it up if they want to, and if they want to be promoted, they can only devour other worlds, make up for themselves, strengthen the world, and let the whole world transcend together, this required food is too majestic, so among these already very few Heavenly Dao creatures, there are even fewer of them who can transcend a world and achieve the great power of Da Luo Jin Immortal, unless, he himself is a Heavenly Dao at the level of the heavens. However, the more powerful the Heavenly Dao, the lower the chance of this birth spirit turning into a living being, so the number is definitely pitiful. In an era, there can be more than 100 of them, even if they are dead. And to be able to go one step further and achieve quasi-sainthood is really rare, and there are only a handful. And the one in front of him is just a piece of Secret Fragment, not even a complete world, and the remaining Heavenly Dao can still reach the quasi-saint, and there is also quite a lot of spirituality, which shows that it is difficult and extraordinary, and from here, it also shows more and more that this piece of Secret Fragment is not ordinary, among them, there must be great benefits.

Du Xuan has been to this place, and he also has a clear understanding of his essence and principles, and ordinary things can't be left at all, they will only turn into scum, nothingness, or nourishment for the embryo of the new world. However, this epoch is the last epoch of this Pangu world, and there is not even a world embryo, and it belongs to the era that is about to go to complete silence, so the strength of devouring and destroying is stronger and greater.

Because of this, after Du Xuan completely won this Heavenly Dao, there was no need to mention the joy in his heart. Not to mention the benefits that may be obtained next, that is, the Heavenly Dao itself is a very big war, and the power of the Heavenly Dao is used by many monks, either sacrificially, or exchanged, or believed, or forcibly taken,...... , No matter which one it is, it shows one thing, that is, the benefits of the power of the Heavenly Dao in the world, that is really omniscient and omnipotent, all should be all spirits, he himself has the law of the world derived, but it is higher than the law of the truth, beyond it, can be transformed at will, and this is from a high down, from a high vantage point, not only is it easy, but it can also become more.

Because of this, there are two kinds of places where the power of the Heavenly Dao is used the most, one is to cover the sky, with the help of the power of the Heavenly Dao, it is really hidden and invisible, if you want to detect and find out, you must use the power of the Heavenly Dao more than the people who covered it before, in order to be able to suppress it successfully and analyze it, after all, the first person to make a move has the advantage of being the first to move. And Tiandao itself is not very mature artificial intelligence, the execution of tasks must be arranged according to the sequence, people are ranked first, you want to exceed this sequence, from the simple order, there is no meaning, it will never succeed, in this way, you can only fight from the authority, that is, to get more Tiandao power.

And another application direction, that is, refining weapons, magic weapons, for other monks, if you want to upgrade him, not only have to work hard to collect all kinds of materials, but also go through many years of sacrifice, it can be described as extremely hard and troublesome, but all this is not a problem at all for the power of the Heavenly Dao, it is completely easy and freehand. Any material, the power of the Heavenly Dao can be transformed, any law and principle, the power of the Heavenly Dao can be transformed, in a word, as long as you have an inexhaustible and inexhaustible power of the Heavenly Dao, the innate treasure is also idle, if you want a few, there are a few. Of course, the energy of nothing is unlimited, and the same is true of the Heavenly Dao, if there is too much power to extract him, he will not do it, so in this world, there are still only a few innate supreme treasures, and the number has not swelled.

And if you use the power of the Heavenly Dao to refine the weapon, and do not convert it into the corresponding refining materials or laws of truth, but only the power of the Heavenly Dao itself, then it will have two special attributes, one is the treasure of all expectations, ever-changing, and you can do whatever you want;

Having said so much, it can be summed up in one sentence in the end, the power of the Heavenly Dao is a good thing, everyone wants it, and Du Xuan has coveted it for a long time, but there are no suitable opportunities and goals.

Some people say that the Pangu world, the heavens and all worlds, and many small worlds are only afraid that they are collapsing and reborn every day, and there are still few heavenly worlds? If the heavenly way of the powerful world is not easy to conquer, then the weak world is not at his own discretion? On the surface, it seems to be so, but in fact, it is not, if it can really be operated in this way, then this world will not have so many heavens and ten thousand worlds, and it will have been almost killed by the predecessors, and it will not be the turn of a junior like Du Xuan to come out and pick up the cheap.

There are all kinds of reasons, there is only one, that is, the killing of the Heavenly Dao, itself has great cause and effect, and it will be liquidated by the Pangu World General Heavenly Dao, no matter if you are a Da Luo Jin Immortal, let you travel in the ten thousand worlds, trace the past, and explore the future, it is useless, if you want to count you, even if you are a saint, you can't escape. Because, the total heavenly dao of this Pangu world is the Hongjun Dao Ancestor who is already regarded as transcendent above the saint although he is a saint.

Of course, Hongjun Dao Ancestor was originally only the first saint in the Pangu world, not the instinctive spiritual transformation and evolution of the Heavenly Dao, he forcibly merged the Dao with the Heavenly Dao by his own family, and was with the Heavenly Dao. It's just that because the total heavenly dao of the Pangu world is too powerful, the merger path cannot be regarded as a complete success, so there are basically very few appearances. Because, he himself was also disturbed by the instinctive operation of the Heavenly Dao, and there was no major event, and he couldn't come out if he had to show up. It is precisely because of this that the saints do not consider the influence of Hongjun Daozu when they are fighting, although Sanqing is the disciple of Hongjun Daozu, Nuwa, Jieyin, Zhun Ti, and they are just registered disciples.

Some people once guessed that when the Hongjun Ancestral Realm was split and turned into the Hongjun Ancestral Realm, the Heavenly Court World, and the Earthly World, it was Hongjun Dao Ancestor who was manipulating behind his back, because the original total Heavenly Dao was the Heavenly Dao of the Honghuang Ancestral Realm, which was too concentrated and too powerful, and the power of Hongjun Dao Ancestor was difficult to suppress, even out of disadvantage, struggling, and difficult to extricate. And the facts also prove that after Hongjun Daozu merged with the Dao, until the Heavenly Court and the Earth Mansion were split, during this period of time, he did not appear again, and after the Heaven and Earth Mansion were split, although Hongjun Daozu rarely appeared, but at least, Feihong Snow Mud's also had some traces. Of course, there are very few traces of this, which shows that Hongjun Dao Ancestor's action of merging the Dao Ancestor is still not completely successful, which is why many great powers know that the saint is not the ultimate realm, and there are also Heavenly Dao Realm and Great Dao Realm above, but except for the six people who have been sanctified, such as Taishang, Yuanshi, Tongtian, Nuwa, Jieyin, and Zhun Ti, the rest of the people don't even want to think about it, let alone mention it, because their forerunner Hongjun Dao Ancestor doesn't even have a shadow of the Heavenly Dao Realm, let alone them. At this point, even the Houtu Niangniang who has been sanctified, but is only slightly flawed and not perfect, is no exception, not to mention the existence under those saints.

However, for this situation, if you think about it, you can also know that the Pangu world is from Pangu after all, and this total heavenly way is also the Pangu Heavenly Dao, even if there is no spiritual existence of Pangu itself, it also has the mark of Pangu itself. Hongjun Dao Ancestor wants to merge with the Heavenly Dao of the Pangu World and promote to the Heavenly Dao Realm, that is, he is fighting against the Pangu Great God, and in the end, who will lose and who will win, but it is really hard to say. Because, according to the speculation of the great powers, if there really is a Heavenly Dao Realm in their known existence, it is that the Pangu Great God himself is exhausted, because everything now, including the living beings themselves, comes from Pangu. And the reincarnation of the twelve epochs, if it can't continue to continue, all of them will be submerged into the ruins, then the final and final result of all unification is very likely to be the rebirth of Pangu and the reappearance of chaos. And in this case, Hongjun Daozu will naturally lose, and he can't die anymore, of course, Du Xuan and everyone else will also die.

It is precisely because of this that all the saints and beings love the Pangu God with great devotion on the one hand, but on the other hand, they have a deep fear of him, and only want him to live in the past, at the beginning of heaven and earth, and never appear in front of him. Perhaps it is because of this that Hongjun Daozu's order is so good in front of all the saints, because he is the first person to fight against Pangu and delay the return of Pangu, and he is at the forefront.

In a sense, Du Xuan also took advantage of this, otherwise, like the master of Yuan Shi Tianzun, he is full of arrogance, although he is not as outward as the master of Tongtian Sect, but he is obviously better, and he is not a person who easily shows favor to outsiders, helps outsiders progress, and becomes holy.

You must know that before Du Xuanyi, he was rated as the most Xiao Pangu person, but Yuan Shi Tianzun, and even, he also has an alias, called Fuli Yuan Shi Tianwang, in this regard, it must be because of his achievements in the flesh. On the other hand, his own image is really similar to the god Pangu. In this way, it also made other saints, great powers, and even himself, have another conjecture, that is, if the Pangu Great God was not destroyed in the era and finally returned, then nine times out of ten, another way to return was to borrow the body of the Yuan Shi Tianzun.

And since Nuwa Niangniang has been asking Du Xuan to practice Xuanling Transformation and take the path of transcending the saints in the flesh, the impression of the subclass Pangu has gradually shifted, from Yuan Shi Tianzun to Du Xuan. Now, although it is still the Yuan Shi Tianzun who has the upper hand, but in the future, there will definitely be a day of transcendence. Because, Du Xuan is constantly marching and climbing, but Yuan Shi Tianzun has the meaning of resignation. There has never been love for no reason in the world, nor hate for no reason, and pie in the sky has never been for nothing. At the beginning, Yuan Shi Tianzun showed favor and gave a big gift, he dared to give it, and Du Xuan dared to accept it, because of this. Yuan Shi Tianzun has achieved fame, living in chaos, overlooking the world began to rise and fall, all living beings are born and destroyed, there is no disaster and no catastrophe, and the longevity is endless, although the progress is slower, but as long as there is time, it can be continued, and naturally does not want to be suddenly replaced, everything has become a void. And Du Xuan is different, he doesn't look at it now in the heavens and all worlds, he can also be regarded as the number one person, but, compared to the saint, it is still nothing, it belongs to the initial stage, naturally it is to use all the power that can be used to impact the saint Dao Fruit, everything, first become a saint and then say, as for the hidden danger, and then slowly plot. After all, if you don't become a saint, you won't even be able to do it later, let alone anything else.

With Hongjun Dao Ancestor here, no one dares to kill the sky, because no one can escape the reckoning of this one. And destroying one or two, of course, is nothing, but Du Xuan in the big world can't shake it, and Du Xuan in the small world doesn't want it, the essence is not enough, so he is helpless. It is precisely because of this that even if it is the Difu Mall that functions as a fragment of the Book of Life and Death, Du Xuan has only promoted his seven soldiers to the middle of Da Luo in these years, and only Bi Luo Huagai is slightly stronger, and he has entered the upper section of Da Luo, which is about equivalent to the strength of Da Luo's seven layers.

Because of this, in the battle after Da Luo Jin Xian, Du Xuan rarely used his own natal magic weapon, because he really couldn't keep up with the rapid progress of his cultivation, and refining the treasure itself was not an easy task, it required materials and time. The only one who doesn't need anything, he can only look at it and can't touch it.

This quasi-saint-level Heavenly Dao in front of him can be said to be the most pleasing thing that Du Xuan has obtained since he has been fighting for so many years, because, with him, from now on, he will no longer have to rely on the Yin and Yang Ten Thousand Water Banners to personify temporary divine weapons. Doing that always made him reveal a poor and sour appearance, as if he was poor. Although, the grade of the Yin Yang Ten Thousand Water Banners is not something that any quasi-saint can have, the key is that he is not suitable, and it is difficult to give full play to Du Xuan's full strength, the reason why it does not look so obvious is because the Yin Yang Ten Thousand Water Banners also bless Du Xuan's own strength at the same time. This kind of disagreement may be a good thing for those who have no ambition to get by, but for Du Xuan, it is a shame, making him always remember that his family is not a real strong person, just a junior who has taken shit luck.

However, this matter, from today, has been rewritten. Because the spiritual Heavenly Dao in front of him was enough for his Tianhe Battle Axe to be raised to the quasi-saint level, he no longer had to use temporary weapons.