Chapter 584: Strange Things

This is a duplicate chapter.,Don't look at it yet.,I'll revise it tomorrow.,Here's how to explain!

Fortune telling taboos killing, especially turtles that are considered by the people of the country to be psychic, so many people use bronze turtles and wooden turtles to replace the real turtle shells. Pen & Fun & Pavilion www.biquge.info

In life, it is common to see fortune tellers using turtle shells and copper coins to divinate hexagrams, holding a turtle shell in their hands, shaking in their hands, chanting words in their mouths, and then shaking out the copper coins in the turtle shell, and judging the good luck and evil according to the number and distribution of copper coins.

Take three ancient coins, throw bronze coins, and solve them according to the basic theory, and solve them from the four elephants. The truth of the less yin and less yang or the old yin and the old yang is based on decency, regardless of the rank and order, or when the time is encountered, such as divination on the table and the coin falls to stand up, or jumping into the air or pocket, or other factors as far as possible.

Occupy the money hexagram, generally take the turtle shell, or the real turtle shell, there are also bronze turtle shells on the market, or find a carved statue of the god to make a wood carving, it looks more sacred.

All divination is taken from the number of images, then the number of images can be taken from many methods, King Wen holy hexagram is from the inner hexagram from the beginning of the hexagram to the outer hexagram on the end.

The turtle shell can not only divination, but also can dissolve the yin and yang feng shui evil, the evil is the best skill of the turtle shell, whether it is the five yellow evil, sharp horn evil, etc., have this effect, it is because the turtle carries the gossip, and by the light to make it produce spiritual power, in order to dissolve the evil qi and make the house safe. The turtle shell five yellow stars in feng shui belong to the invisible evil, is based on the theory of the nine palaces of the flying stars deduced from the direction of the year, the nine palace flying stars are one to nine a total of nine stars, each star has its representative meaning, of which five are the five yellow stars, that is, the fire of integrity, representing the plague, disaster, and death ominous symbols.

Therefore, it is not suitable to build and renovate the location of the five yellow evils every year, and place the mascot in the direction of the five yellow evils in that year to ensure safety, especially when the five yellow evil stars just fall in the direction of the door of the house, and the five yellow evils can be found on the peasant calendar every year. For example, the five yellows of the Year of the Snake fall in the middle palace of the house, which should be quiet and not moving, so it is not suitable to break ground and decorate here in the year of Jichou. How to dispel the five yellow evils: Put a piece of yellow paper with the name of the whole family and eight characters written on it inside the tortoise shell, and then place the tortoise shell in the center of the house to dissolve the five yellow evils.

Of course, this is just an example, there are still few people who use turtle shells for divination, especially now, there are fewer and fewer native turtles, so there are fewer and fewer physiognomy masters who can use turtle shells for divination, so divination turtle shells are also a rare thing.

Back to reality, it was the time when the sun set, Ye Xiang turned on his phone and looked at the time, more than twenty days had passed, and Ye Xiang had spent nearly a year in it, which was the first time that Ye Xiang had experienced such a long mission world since he started the first mission world.

Ye wanted to turn on his mobile phone, and now he reported his safety to his parents, and then started on the road.

Ye Xiang now has a lot of treasures from the tombs of the Kangju royal family in his hands, and what Ye Xiang has to do now is to slowly exchange these things for money, and then go and start building his own sect.

Ye Xiang is now also the strength of refining the god and returning to the void realm, and in this era of the end of the law, it is enough to support a sect.

After thinking about it, Ye Xiang was ready to go back to the capital, according to the route that Ye Xiang had thought before, starting from the capital, passing through Jin, Qin, to Qing, and then entering the Western Regions, and then arriving at the destination, and then coming back from the Western Regions, passing through Tubo, Sichuan and Shu, to Qianzhou, then to southern Hunan, western Jiangxi, and finally through Jiangsu and Zhejiang, Qilu returned to the capital, so it happened to turn around.

According to the distance, now Ye Xiang is going to set off towards Tubo.

Tubo was named after the official name of the central government of the Qing Dynasty. The Tang and Song dynasties were Tibetans; the Yuan Dynasty belonged to the Xuanzheng Yuan; the Ming Dynasty was called Wu Sizang, and the capital division was set up; in the early Qing Dynasty, it was called Wei Tibet, and Wei was the former Tibet, and the Tibet was the back Tibet; it was officially named Tubo, which was the beginning of the name of Tubo; the Qing Dynasty set up the Minister of Tubo Affairs; and the Tubo region at the beginning of the Republic of China.

In ancient times, the Tubo ancient clan was formed. From the ancients clan gradually evolved into the four major clans of Tibet: Sai, Mu, Dun and Dong, and the two clans of "Jay" and "Zhu" were added on this basis, commonly known as the "Six Great Clans".

At the beginning of the 7th century, the powerful Tang Dynasty was established in the Central Plains, ending more than 300 years of chaotic division in the interior of the country. At the same time, the Siboye tribe, which rose in Yalong, in the southern region of present-day Tubo, gradually conquered various tribes and established the history of the country

For the first time, the Tibetan Dynasty unified the power of various tribes on the Qinghai-Tibet Plateau.

Tubo Zanpu Songtsen Gampo admired the civilization of the Central Plains and proposed to Tang several times. In the fifteenth year of Tang Zhenguan, Tang Taizong married Princess Wencheng to Songtsan Gampo. Princess Wencheng's entry into Tibet strengthened the economic and cultural exchanges between Tang and Tibet, and enhanced the friendly relations between Han and Tibet.

At the beginning of the 8th century, the Tang Dynasty married Princess Jincheng to Tibet. Tibet and the Tang Dynasty were "one family".

With the two marriages of the Tibetan Dynasty and the Tang Dynasty, the two sides had frequent exchanges, extensive and in-depth political, economic, and cultural exchanges, and people-to-people exchanges developed in an all-round way, and the relationship between the Tibetans and other ethnic groups in the country reached an unprecedentedly close level. The two sides of the Tang and Tibetan sides have met eight times, and still stand in front of the main gate of the Jokhang Temple in Lhasa, the "Tang Fan League Monument" (also called the "Changqing Association Alliance Monument", "Nephew Association Alliance Monument", which was erected after the eighth meeting). In the following three to four hundred years, the Tibetans had close ties with the Northern Song Dynasty, Southern Song Dynasty, Western Xia, Liao, Jin and other regimes.

In 1271, the Mongol Great Khan Kublai Khan named the country Yuan, and Wusizang, Duogan and other places became part of the unified multi-ethnic Great Yuan Empire, and the Tibetan region was officially under the direct jurisdiction of the country's central government.

This is the development of Tibet, and as the early culture before the introduction of Indian Buddhism to Tibet, the traces of the ancient Zhangxiong culture run through all aspects of Tibet.

From production to life, from folklore to faith, there is the shadow of Zhangxiong culture everywhere. For example, religious activities and ceremonies such as sacrificing to mountain gods and turning mountains all originate from Zhangzhung culture

Tibetan cuisine is one of the genres in the national dining series, with a long history and rich variety. Tibetan food is divided into three categories: staple food, dishes, and soups. The taste of Tibetan food is light and peaceful, and many dishes, except for salt and onion and garlic, generally do not put spicy seasonings. When it comes to eating meat, Tibetans have more taboos. Generally, only beef and mutton are eaten, not horses, donkeys, mules, and dog meat is especially avoided. Fish, shrimp, snakes, eels and other aquatic seafood foods, except for some urban residents, the masses in agricultural and pastoral areas are generally not accustomed to eating.

With the improvement of socio-economic and cultural life, Tibetan cuisine has been continuously improved and enriched in terms of cooking techniques and forms of eating.