Shuiyuan Palace, Guizang Palace.

This is the place where the Emperor of Dongyin collects books, and there are countless secret books of various exercises and ancient secrets. On the surface, the hall is a room, but in fact it is an independent space, with no doors on all sides, and only those with special keys can manifest the portal, walk in, and view the secrets.

There are two keys in total, one is in the hands of the Dongyin Emperor, and the other is in the hands of Yuan Zai Houji. Du Xuan is now in the hands of Hou Ji, who has entered the Guizang Palace. At the Dongyin Emperor's place, he only bowed outside the hall and did not disturb. Du Xuan came here for two main purposes, one was to check some information about Guixu and Yujiang, and the other was to gain the experience of the Dongyin Emperor beheading three corpses.

Among them, the latter is more important, after all, strength is his own foundation.

So, after entering, he didn't rush to search for the primeval secrets, but walked all the way to the last bookshelf. Here is the cultivation and understanding of the Dongyin Emperor along the way, densely packed, piled up all over the shelf, I am afraid that there will be tens of thousands of volumes.

Some people may have doubts about this, after all, the Great Emperor of Dongyin is not a mortal, he has cultivated all the way from the bottom. He is the primordial water of the head of the Seven Innate Divine Waters, and he is born as a top-level power, the pinnacle of the Great Luo Golden Immortal.

This is indeed a fact, but the practice of the Emperor of Dongyin is to use the original water and one water, and perform all the waters in the world, without regrets, worry-free and missing, so he pays great attention to the evolution of understanding. He has self-styled cultivation countless times, choosing a characteristic of a waterway that he is not familiar with, starting from the very basics, and rebuilding the peak. Without the foundation laid by these countless back-and-forth practices, he would not have been able to stand out among the many primeval water gods, standing firmly, and until now, he has the qualifications to attain sanctification.

This is his perception of the cultivation of waterways and roads, which he recorded and did not cherish himself, but as a reward, so that his courtiers could refer to it and understand it. At least, according to Yuan Zai Houji, these things have all been seen by the eight Great Luo Golden Immortals.

Du Xuan also wanted to see it, but he wasn't ready to see it now, because he hadn't reached the point where he sat in the palace and didn't have to charge into battle, and someone else collected all the resources and luck for himself. He also needs to be at the front. Therefore, he felt that it was harmful to see it for himself. What he needs most now is to forge ahead, so he put all these things aside and pointed to the secret method of beheading three corpses that he needs most.

The core of beheading the three corpses is to cut off the three major obsessions of good, evil, and me, so as to keep the Yuan Shen completely pure and close to the Tao. This is easy to say, but it is very difficult to do, and a single separation obsession can exhaust countless powers to death.

Fortunately, the masters all exist, which is to give the juniors a way forward. Many saints and quasi-saints, after the achievement of detachment, have written the secret method of separation obsession that they have thought of, so that their future generations can surpass others. It can be said that this secret method is the most important core of a party's forces. With it, you are the top force in the world, on a par with the saints, and without it, you have to wait.

The method of separation obsession left by Emperor Dongyin is naturally related to water, and it is called the tributary method. To put it bluntly, it is to turn the Yuan Shen into a big river, choose a direction, keep flowing forward, and never change the course. Halfway through, any thoughts that start to move out turn into tributaries, and just like that, without stopping, the thoughts and thoughts flow out again and again, until the end, there is nothing to divide, nothing is left, only one thought to move forward.

At this time, the entire Yuan Shen was completely separated.

This backbone is ego, and the two obsessions of good and evil are not divided according to the left and right sides, and they need to be treated differently by each one. There is no specific concept of good and evil, you can arbitrarily choose one from your own tributary thoughts, solidify them into your own good thoughts and evil thoughts, and then, extract them, turn them into sand grains, and go to each tributary to absorb and precipitate, and if you can be absorbed by that kind of thought, it will naturally be classified into which kind. Eventually, when all the tributaries disappear and the solidified thoughts of good and evil are absorbed, the good and evil thoughts are completely accomplished.

It may sound easy, but it's actually not easy, and it takes different times depending on each person's situation, but a few decades are a minimum. There is no shortcut to take, and once a "shortcut" is generated, it is not really a shortcut, but something has gone wrong and needs to be restarted.

Du Xuan was not in a hurry to practice this tributary method, because his backer was not only the Shui Yuan Palace, but also Nuwa Niangniang. The method of beheading three corpses, but it is not a path to cultivate, it is necessary to adopt a certain method, and he has no fixed rules. Some people, even though they have separated their obsessions from their own homes, are not satisfied, thinking that they have shortcomings, so they try their best to find other methods, practice them again, or even many times, and strive for perfection.

It's hard to say whether Du Xuan will embark on such a path in the future, but, for now, he doesn't have this idea, he just hopes to make the most suitable choice for himself among his possible choices. Therefore, he had to wait until he had been to Nuwa Palace before deciding which one to cultivate.

After reading these three corpse secret methods, Du Xuan didn't stay here for long, lest one of them couldn't help but look at other methods, but interfered with his already stable cultivation path. It is true that the stones of other mountains can be used to attack jade, but this is based on having enough time.

After all, with new ideas and new understandings, they need to be tested by practice. Perhaps, an idea, a hundred years have passed. Du Xuan is now at the critical moment of competing for the orthodox position of the waterway, where is the time to waste there? However, if you don't test it, this idea has already germinated, and you can't put it aside in your heart, even if you forcibly curb it, it will invisibly affect your current cultivation.

Because of this, Du Xuan is now only insisting on his own present and striving to achieve the ultimate that he can do at present. After he sat in the position of the Emperor of Dongyin, completely occupied the general trend, and was unshakable, he had time to refine and slowly figure out, experiment, and change.

Du Xuan turned to the place where the ancient secrets were recorded, and searched for the ruins first.

These scroll books are either fragments or have strong seals, and they can only be viewed unless they have a special forbidden handprint. Otherwise, it's useless to have a key. Of course, Du Xuan didn't have to worry about this, he understood at a glance that this prohibition was a variant in the Water Source Sutra.

Although he did not practice the Water Source Sutra, with the help of the Dongyin Emperor, he had integrated the Water Source Sutra into his system. So, it's easy to break the ban and start watching the scrolls in a system.

It took more than an hour to read all these classics. It sounds like this is very ordinary, after all, an hour is not much, but an hour of a Da Luo Jin Immortal is incredible. After all, Da Luo's thought can observe the heavens and all the worlds.

After reading it, Du Xuanfang understood why these things should be banned and not let ordinary people see them. Because he will bring great panic to people.

The essence of returning to the ruins is not the rumored tomb of the gods, the bazaar of ten thousand worlds, the end of ten thousand waters, and the abyss of space. It is a magic weapon, a treasure left by the Pangu God, the only treasure that can be compared to the Heaven Opening Axe. However, so far, no one has been able to refine it and move him. If there is, then this person is not a saint, and the saint has to retreat.

There is only one role of returning to the ruins, that is, the burial realm, and what he buried was not the realm of the heavens and ten thousand realms, but the entire Pangu realm. The axe of opening the sky is to open up, it is the beginning, and returning to the ruins is to bury and end. In fact, Guiru is operating all the time, and what he absorbs is the origin of the entire Pangu Realm.

If you understand this secret, as long as you have the strength of the Golden Immortal, you will be able to see through this, so as to truly calculate the time when the Pangu Realm will come to an end and be completely destroyed. And when the time comes, all those who do not become saints will be destroyed and reshaped.

A world like Pangea has a chance to be reshaped from one to twelve times, depending on the number of initial origins. The loss of the opportunity to reshape means that the world has gone to complete extinction, and the living beings in the world, not even the true spirits, can not be preserved, and there will never be a chance to reappear. Even a saint had to leave his homeland to find a new realm, a new race, and a Dao inheritance in the boundless chaos. Or, live lonely in the world.

The current six saints have actually undergone more than one disillusionment and remodeling, which is called an era. The more experiences there are, the stronger the saint becomes. For in each epoch, they will reaffirm the Divine Path according to the slight differences in the evolution of the world.

They have also fought fiercely for the battle of Taoism, and they have fought inextricably, but they have always retained a bottom line, because they know that they have more important things and need to cooperate. That is, they must find a way to make the world they were born in live forever.

It's not that there is no chance, as long as a saint can be born who can control the ruins. At that time, you can stagnate the hourglass of the Returning Ruins to the extinction world, and even turn the spear head to devour the alien realm or chaos, supplementing and strengthening the realm.

The ruins are the treasure of the end, and they are the beings that must be born in any realm. However, the original intention of his existence is not to destroy the world, but to stimulate the living beings to better maintain the world and survive better, which belongs to a special kind of power.

In previous eras, the message of returning to the ruins was not closed, and most people who entered the spiritual world understood it. The reason is simple, there is still a chance to re-evolve later. But this time is different, it is now the twelfth era, and this time it is over, and there is no chance to start again. Therefore, once the ship sails away, causing a great panic, it will be even more detrimental to the birth of a new saint.

The current saints naturally want the new saints to come from their own families, but if they can't do it, other families can do the same. After all, this is the last chance. This is also the reason why the Dongyin Emperor's resistance to enlightenment and sanctification will be so small.

It is precisely because of this that after Nuwa Niangniang and Houtu Niangniang came up with the method of splitting the book of life and death to become enlightened, although the Sanqing and Buddhism had contradictions with them, they also implemented them in turn, in order to strive for greater opportunities. Even, nine is the extreme, and the number of saints is at most nine, this kind of news is also circulated by them, in order to stimulate the monks even more, so that new saints can be born as soon as possible. Otherwise, knowing that the saints are secretly supporting, it will be even more difficult to produce a sense of slackness. Just like Du Xuan now, he feels a little relaxed in his heart.

The reason is that the pressure he has always imagined is actually not that great.

However, he soon adjusted his mentality, knowing that there was no point in thinking about it now. After all, no matter whether there is only one place for a saint, he must first reach that critical point.

For Yujiang, there are also a lot of records here, and at this time, Meng Bai realized that Yujiang is not a person, but a kind of inheritance, a profession, and a temporary gatekeeper of the ruins. His choice is also very simple, that is, at the beginning of each era, the first person to die in the ruins will naturally be transformed by the power of the end, making him a special existence that is immortal and immortal, and communicates the things in the ruins with the outside world.

This is also the reason why Gui Hui is regarded as a large bazaar. Because, he does have a great bazaar, which not only connects the worlds, but also connects the ancient epochs that have been buried.

These Yujiang, with different personalities, will naturally have different performances to the outside world, some are conscientious, some are greedy for enjoyment, of course, more are to take advantage of this convenience, detached, just like the current Yujiang, actively participate in external affairs, in order to sanctify themselves, jump out.

Yujiang itself is not born or dead, Shouyuan is equivalent to the Great Realm, but it does not mean that it cannot be killed, the strong have their own fruits, and the power of the end is not that they cannot be suppressed and withdrawn. However, since the second era, as soon as Yujiang appeared, it was not killed and replaced. The reason is simple, they have the legacy of the previous era.

They can control the remains of Yujiang in the previous era, and fight with the help of the power of the end, the strength of the quasi-saint is easy, so in the ruins, the Jade Emperor can't help Yujiang. However, if Yujiang wants to detach, he must come out and walk in the world, and at this time they will be in danger. Therefore, they compromised with each other and reached a tacit understanding.

This time, if he wants to retrieve the two sacred mountains, he must go into the ruins, because in this case, it is obvious that he can't use it. No matter how much he gathers his power and borrows magic weapons, he will not be able to reach the height of quasi-sainthood. Therefore, if he wants to succeed, he can only seek cooperation.

"I hope the Green Dragon King can get some useful news there!" "Cooperation, naturally, there must be a premise, these, it is useless to just look through the secrets, you must contact.