Chapter 254: The Chaotic Taoist Deity System

It can be said that Christianity has a history of nearly 1,400 years in China since Aroben in the era of Taizong of the Tang Dynasty.

Protestantism has a history of more than 200 years since Morrison came to China in 1807.

After the reform and opening up, with the implementation of religious policies and social and economic development, Chinese Christianity not only revived rapidly, but also developed with attention, and became a common concern in the cultural, ideological, academic and political circles in China.

It can be said that with the decline of Taoism and Buddhism, foreign Christianity became a sacred religion in the eyes of the people, and now, the Asian region has also become one of the fastest growing places for Christians.

Ye Xiang wanted to wrestle with such a religion, and that was Alexander's.

In fact, Ye Xiang felt that a big reason why Taoism could not confront Buddhism and even Christianity was that the Taoist spiritual system was too chaotic.

From the ancient Xia, Shang and Zhou dynasties to the present, all generations have emperors worship the heavens, but the heavens enshrined at that time purely refer to the heavens of nature, that is, "Cangtian" and "Haotian". Similar to the Great Dao, it is the master of all things in the universe and the origin of the growth and cultivation of all things, so you must not respect the heavens and fear your life, follow the heavens, and at the same time be the highest god of Confucian sacrifice!

But in many dynasties, there were emperors or Taoists who wanted to replace the ancient gods with personified gods.

In Taoism, gods are divided into innate true saints and acquired gods.

In Taoism, the innate true saint is only the embodiment of a certain aspect of the Tao, regardless of size.

The acquired god is what we generally call God, but it depends on people to achieve it.

There is no god in this world, and only after death. If you can get believers to worship your faith, you can become a god. But the best way is to get the recognition of the imperial court, because if you don't get the recognition of the imperial court, even if you have a shrine, then it is against the way of heaven, only by obtaining the power of the Son of Heaven to worship, and getting the recognition of the dragon qi of the Son of Heaven, can you jump to the great god and god!

Therefore, in all dynasties, Buddhism and Taoism spared no effort on the emperor's preaching, the Ming Dynasty believed in Taoism, the Qing Dynasty believed in Buddhism, and the Song Dynasty believed in Taoism Chapter 254

It can be said that Christianity has a history of nearly 1,400 years in China since Aroben in the era of Taizong of the Tang Dynasty.

Protestantism has a history of more than 200 years since Morrison came to China in 1807.

After the reform and opening up, with the implementation of religious policies and social and economic development, Chinese Christianity not only revived rapidly, but also developed with attention, and became a common concern in the cultural, ideological, academic and political circles in China.

It can be said that with the decline of Taoism and Buddhism, foreign Christianity became a sacred religion in the eyes of the people, and now, the Asian region has also become one of the fastest growing places for Christians.

Ye Xiang wanted to wrestle with such a religion, and that was Alexander's.

In fact, Ye Xiang felt that a big reason why Taoism could not confront Buddhism and even Christianity was that the Taoist spiritual system was too chaotic.

From the ancient Xia, Shang and Zhou dynasties to the present, all generations have emperors worship the heavens, but the heavens enshrined at that time purely refer to the heavens of nature, that is, "Cangtian" and "Haotian". Similar to the Great Dao, it is the master of all things in the universe and the origin of the growth and cultivation of all things, so you must not respect the heavens and fear your life, follow the heavens, and at the same time be the highest god of Confucian sacrifice!

But in many dynasties, there were emperors or Taoists who wanted to replace the ancient gods with personified gods.

In Taoism, gods are divided into innate true saints and acquired gods.

In Taoism, the innate true saint is only the embodiment of a certain aspect of the Tao, regardless of size.

The acquired god is what we generally call God, but it depends on people to achieve it.

There is no god in this world, and only after death. If you can get believers to worship your faith, you can become a god. But the best way is to get the recognition of the imperial court, because if you don't get the recognition of the imperial court, even if you have a shrine, then it is against the way of heaven, only by obtaining the power of the Son of Heaven to worship, and getting the recognition of the dragon qi of the Son of Heaven, can you jump to the great god and god!

Therefore, in all dynasties, Buddhism and Taoism spared no effort to preach to the emperor, the Ming Dynasty believed in Taoism, the Qing Dynasty believed in Buddhism, and the Song Dynasty believed in Taoism

Chapter 254

It can be said that Christianity has a history of nearly 1,400 years in China since Aroben in the era of Taizong of the Tang Dynasty.

Protestantism has a history of more than 200 years since Morrison came to China in 1807.

After the reform and opening up, with the implementation of religious policies and social and economic development, Chinese Christianity not only revived rapidly, but also developed with attention, and became a common concern in the cultural, ideological, academic and political circles in China.

It can be said that with the decline of Taoism and Buddhism, foreign Christianity became a sacred religion in the eyes of the people, and now, the Asian region has also become one of the fastest growing places for Christians.

Ye Xiang wanted to wrestle with such a religion, and that was Alexander's.

In fact, Ye Xiang felt that a big reason why Taoism could not confront Buddhism and even Christianity was that the Taoist spiritual system was too chaotic.

From the ancient Xia, Shang and Zhou dynasties to the present, all generations have emperors worship the heavens, but the heavens enshrined at that time purely refer to the heavens of nature, that is, "Cangtian" and "Haotian". Similar to the Great Dao, it is the master of all things in the universe and the origin of the growth and cultivation of all things, so you must not respect the heavens and fear your life, follow the heavens, and at the same time be the highest god of Confucian sacrifice!

But in many dynasties, there were emperors or Taoists who wanted to replace the ancient gods with personified gods.

In Taoism, gods are divided into innate true saints and acquired gods.

In Taoism, the innate true saint is only the embodiment of a certain aspect of the Tao, regardless of size.

The acquired god is what we generally call God, but it depends on people to achieve it.

There is no god in this world, and only after death. If you can get believers to worship your faith, you can become a god. But the best way is to get the recognition of the imperial court, because if you don't get the recognition of the imperial court, even if you have a shrine, then it is against the way of heaven, only by obtaining the power of the Son of Heaven to worship, and getting the recognition of the dragon qi of the Son of Heaven, can you jump to the great god and god!

It can be said that Christianity has a history of nearly 1,400 years in China since Aroben in the era of Taizong of the Tang Dynasty.

After Morrison's reform and opening up in 1807, with the implementation of religious policies and social and economic development, Chinese Christianity not only recovered rapidly, but also developed with attention, becoming a domestic cultural circle (to be continued). )