"I see, I'll contact you later!"

Seeing this, Xiao Xie instantly understood the meaning of the Dapeng clone, and received the body of the six-eared macaque into the worship space, and then greeted the Dapeng clone and directly entered the worship space.

The Dapeng clone was slightly stunned, then shook his head with a smile, turned into a black light, and disappeared into the sky.

In the worship space, Xiao Xie first pulled out the primordial spirit of the six-eared macaque and sorted out the memory of the six-eared macaque.

……

This six-eared macaque was originally in Dongsheng Shenzhou, but later he found Sun Wukong and had to go out to learn art, so he followed Sun Wukong and came to Nanzhan Buzhou together.

At the beginning, the six-eared macaque didn't care too much about Sun Wukong.

After all, the six-eared macaque belongs to the same four spirit monkeys as Sun Wukong, and he doesn't feel that he is inferior to Sun Wukong.

However, when the six-eared macaque found Sun Wukong and went out to learn art, there was a dragon king of the four seas secretly protecting Sun Wukong, and the six-eared macaque knew that this matter was not so simple.

That's why the six-eared macaque will, following behind Sun Wukong, all the way to Nanzhan Buzhou.

The six-eared macaque, afraid of the Bodhi Ancestor, found himself, so he did not dare to eavesdrop, and the Bodhi Ancestor preached.

The six-eared macaque learned, the seventy-two changes of the earth and the somersault cloud, were all stolen from Sun Wukong.

When Sun Wukong was driven out of Fangcun Mountain by Bodhi Ancestor, the six-eared macaque completely hated Sun Wukong.

You must know that at the beginning, because Daozu Hongjun said the phrase 'the law does not pass on the six-eared', the six-eared macaque race did not dare to accept it.

And Sun Wukong, as a Lingming stone monkey, although he and the six-eared macaque belong to the four major spirit monkeys, but the treatment between the two is too different.

Sun Wukong didn't have to do anything, he had it secretly, so many gods and Buddhas protected him, and guided him to worship under the door of Bodhi Patriarch.

But Sun Wukong didn't cherish this opportunity, not long after he learned the seventy-two changes, he was driven out of Fangcun Mountain by Bodhi Patriarch because he loved to show off too much.

Sun Wukong was driven out of Fangcun Mountain, which is equivalent to cutting off the six-eared macaque and continuing to cultivate more magical powers, of course the six-eared macaque hates him.

However, the six-eared macaque hates Sun Wukong so much because of his envy, jealousy and hatred of Sun Wukong.

After all, the six-eared macaque desperately wanted to worship under the powerful door, but no one was willing to accept it.

And Sun Wukong entered the door of Bodhi Patriarch so easily, but he didn't cherish it.

Obviously, they are all four spirit monkeys, but the treatment between the two is worlds apart, and the six-eared macaque is naturally jealous of Sun Wukong in his heart.

It is precisely for this reason that in the process of traveling to the west, the six-eared macaque will want to replace Sun Wukong.

……

Xiao Xie shook his head a little speechlessly after learning all the causes and consequences from the memory of the six-eared macaque.

This six-eared macaque is like a beggar who can't eat enough every day. As a result, when he saw Sun Wukong, a guy who had a lot of fish and meat every day and kept wasting it, he would naturally be envious, jealous and hateful, and after a long time, his mentality would naturally collapse.

Xiao Xie didn't care too much about the six-eared macaque's hatred for Sun Wukong, but checked the memory of the seventy-two changes of the earth.

The main purpose of the Seventy-two Transformations of the Earth Shatter is to avoid the damage caused by the three disasters of Heavenly Thunder, Heavenly Fire, and Heavenly Wind, so as to realize the wish of eternal life.

However, among the seventy-two changes, in addition to the change techniques used to avoid the three calamities, there are also seventy-one other spells.

For example, among the seventy-two changes, there is a trick called the doppelganger technique, which can not only conjure up multiple yourself, but also turn other items into multiple items.

Sun Wukong used monkey hair to change the doppelganger, which is actually used, this trick doppelganger.

Among the seventy-two changes, there is also the continuation technique: you can cut off your head and grow it. As well as immobilization, these different spells.

Whether it is the continuation technique or the fixation technique, in Journey to the West, Sun Wukong has also used it.

……

Xiao Xie had already learned the thirty-six changes of Tiangang before, and now he has learned it again, the seventy-two changes of the earth, and he has finally learned these two magical powers.

However, after learning these two magical powers, Xiao Xie also understood the gap between the two.

Among the thirty-six changes of Tiangang, the thirty-six spells and supernatural powers, although they are all very powerful, it is difficult to practice them to mastery.

Among the seventy-two changes of the earth, the seventy-two magic powers, although they are not as good as the magic powers in the thirty-six changes of Tiangang, but these magic powers are easy to master.

This is also why, Zhu Bajie has obviously learned, Tiangang has 36 changes, but it is far inferior to Sun Wukong's, and the earth has changed 72 times.

For example, the practice of cultivating immortals is definitely stronger than ninjutsu, but ninjutsu is easier to get started.

The same person, who cultivates immortal cultivation and ninjutsu at the same time, in the early stage, must be ninjutsu, and the improvement is even faster.

Zhu Bajie's understanding of the thirty-six changes of Tiangang can only be regarded as just getting started, while Sun Wukong's understanding of the seventy-two changes of the earth has reached the level of mastery.

In addition, Zhu Bajie's strength is far inferior to Sun Wukong, it will be very easy, making people mistakenly think that the thirty-six changes of Tiangang are far inferior to the seventy-two changes of the earth.

……

From the memory of the six-eared macaque, Xiao Xie not only discovered the cultivation method of the seventy-two changes, but also discovered the cultivation method of the somersault cloud.

However, Xiao Xie didn't have any feelings for the somersault cloud, after all, Xiao Xie's teleportation and instantaneous skills far surpassed those of the somersault cloud.

After Xiao Xie checked the memory of the six-eared macaque, he turned his gaze to the corpse of the six-eared macaque.

The strength of the six-eared macaque, although it is not strong, but with his natural powers, it is easier to find the treasures of heaven and earth, so refining his corpse into a six-way clone is also a good choice.

With Xiao Xie's current cultivation, refining the corpse of the six-eared macaque only took more than an hour to refine the corpse of the six-eared macaque into a human Dao clone.

Anyway, the ability of the human Dao clone is also biased towards assistance, so Xiao Xie refined the six-eared macaque into a human Dao clone and made him a complete assistant.

After Xiao Xie refined the corpse of the six-eared macaque into a human Dao clone, he moved his mind and took him out of the worship space.

After leaving the worship space, the six-eared clone first groped for a while on the corpse of the white cockroach demon, and then found one, golden roots, and there were some scale-like patterns on the roots.

This golden root, called the Golden Scale Immortal Root, after taking it, can make people in the late stage of the Heavenly Immortal break through to the early stage of the Golden Immortal.

The reason why the six-eared macaque will attack the white cockroach demon is to snatch the golden scale fairy root.

However, it is also because the six-eared macaque fights with the white moleth demon that it will attract the attention of the Dapeng clone and cause death.