Chapter Ninety-Nine: Mo's Speechless Abacus

The size of a tribe depends on many factors, the most important being the size of the population. Pen × fun × Pavilion www. biquge。 But the status of a tribe is not only determined by its size, one of the most important measures is whether there is a saint or a son in the tribe.

A tribe with a holy woman or a holy son has a higher status than a medium-sized tribe without the existence of a holy woman or a holy son. This is the status of the Holy Woman and the Holy Son.

Mo Wuyu received the scouts of the Prajna tribe before he was fighting. When he heard that the holy maiden of the Prajna tribe was in the ranks outside the tribe, his heart was shocked, especially when he heard that the holy maiden of the Prajna tribe was called Prajna, and his heart stopped beating for a few moments.

What does it mean that the holy daughter of the Prajna tribe is called Prajna? He knew very well that the words that had been passed down from generation to generation were very clear. Generally, the tribe will not change its name, and at the beginning of the formation of the tribe, the high priest of the tribe will make divination. Pick a name for the tribe. But there are also a very small number of tribal names given by the great god Chiyou.

All the tribes that have received the name of the great god Chiyou will definitely have a holy daughter or son born in the future, and with the auspicious rain from heaven, this newly born child will have the same name as the tribe, which is a holy daughter or holy son. Although it may not be desirable for her or his family to become a saint or a son, it is a great honor for a tribe. Because the Holy Maiden and the Holy Son are the spokesmen of the great god Chiyou.

Of course, it is also possible for ordinary tribes to give birth to saints or sons, but how can the meaning of these saints and sons be compared with those given by the great god Chiyou?

The patriarch of the Mo Silent Single Mo Tribe has been longing for his tribe to give birth to a holy daughter or son in his lifetime, even if his status is not as noble as the god of Chiyou, but after all, he is also the spokesperson of the god of Chiyou. Now he is very old. Seeing that this wish was about to be frustrated, but now the arrival of the Holy Maiden of Prajna gave him a glimmer of hope.

Sons and daughters can also be married. It's just that they are married much older than ordinary people.

Although every tribe that has a holy woman does not want the holy woman to marry outside, and will try their best to keep the holy woman in their tribe, no one dares to force the will of the holy woman to let her do what she is not willing to do.

In addition, the various tribes are far apart, and the saints are all in-depth and simple on weekdays, so it is rare for the men from the outside to see the saints, let alone marry home?

But this time it was different. I thought that the great god Chiyou was going to fight with the combined forces of the Yellow Emperor and the Yan Emperor, so the holy women of each tribe had to lead the team to support. Many tribes that do not have saints and sons have bad ideas.

And Praruo's passing by the Mo tribe this time made Mo Wuyu see hope. But it's just that Mo is speechless and feels hopeful. Lian Bo doesn't think so. He knew the character of Prajna very well, which is why he proposed to enter the Mo tribe. He's not a fool, and he won't do things he is sure of.

After Mo Wuyu's introduction, the high priest and the priests of the Mo tribe also stepped forward to meet Prajna. Prajna also returned the salute one by one.

"The holy woman of Prajna set out very early. There is still some time left before the date of the convening of the great god Chiyou. The manpower of our Mo tribe is still being prepared, but I didn't expect the Holy Maiden of Prajna to be so pious. ”

Mo said speechlessly.

"Our Prajna tribe is far away, and the Prajna Holy Maiden led us to set off early so as not to delay the important affairs of the great god Chiyou. ”

The high priest replied. Praruo doesn't like to talk to outsiders, so it's up to Lian Bo to do it for him.

"Our tribe's manpower is almost ready, if the Holy Maiden is here at the right time, it is better to let the warriors of our tribe follow the Holy Maiden on the road together. On the way, I can do my part for the safety of the Holy Maiden. It's a troubled time now, but it's not peaceful. ”

Mo said politely and politely.

"If the Holy Maiden has this intention, and we both serve the great god Chiyou, we should take care of each other. ”

Lian Bo originally came for this plan, so he followed Mo Wu's words. However, he pushed the matter on Prajna, after all, Pranya was the leader of the entire team.

"That's just right. In that case, why don't you rest here for the night and set off tomorrow morning?"

Mo Wuyu made a request to leave again tomorrow.

"Just according to what Patriarch Mo said. ”

Prajna thought about it, and in the past few days after leaving the tribe, he has been sleeping in the open every day, so it is good to take this opportunity to let the team recuperate. Besides, he had already promised Mo Wuyu to go on the road together, so it was not good to refuse at this time. So he nodded and agreed.

"I still have some magic skills that I need to be familiar with, just discuss everything with Uncle Lianbo. What he meant was what I me. ”

Since I had a simple lunch in the woods before. So Praruo went directly to the room that Mo Wuyu arranged for her to cultivate. Leaving the high priest Lian Bo to discuss specific matters with Mo Wuspeechless.

The swordsman wanted to listen to their conversation more and learn more about the current situation and some things in this era, but his body was not controlled by him, so he had to follow Prajna to cultivate quietly.

"Prajna, are you still cultivating? Grandpa has prepared a bonfire party, and he is waiting for you. ”

Prajna, who had been cultivating quietly, suddenly heard an unfamiliar voice calling out to him outside the house. Hearing him shout it was Prajna instead of Prajna Saintess, Prajna's brow furrowed. It's not that she has a self-contained identity, she just doesn't like being called so affectionate by strangers.

But after thinking about it, Prajna gave up. After all, now in other people's tribes, more things are better than less.

Prajna stood up and opened the door, and there was a boy of seventeen or eighteen standing outside the door. Prajna remembers this boy. The Mo patriarch introduced him as if his name was Mo Li, and he was the grandson of the Mo patriarch.

Prajna followed Moli to a wide area in the center of the tribe. Several roaring bonfires have been lit here.

Mo Wuyu and the priests of his tribe were sitting around the bonfire in the center with Lian Bo and several sacrifices of the Praruya tribe, not knowing what they were talking about.

The rest of the tribe sat around the rest of the campfires and chatted enthusiastically. A peaceful scene.

"Your Excellency the Holy Maiden is here, and the bonfire will begin when you come. ”

Seeing Panruo coming with his grandson, Mo Wuyu hurriedly stood up and said.

Mo Wuyu gave up the main seat for Praruo to sit down, and then sat on the left hand side of Praruo, and when Lian Bo was about to sit on Praruo's right hand, he was preempted by Mo Li to sit down first.

Lian Bo was stunned for a moment, turned his head to look at Mo Wuyu, only to see Mo Wuyu pretending not to see it, just greeting Pranyo warmly. With a cold smile in his heart, he sat down next to Mo Li.