The third round of dreams begins.

This time, Fang An's memory was not blinded by the power of the dream, and he was conscious and watched in the dream.

Because in the short period of one breath after waking up last time, Fang An directly threw his entire consciousness into the death realm.

Since the power of the dream realm could not invade the death realm, Fang An just used the power of the death realm to isolate the dream realm.

But Fang An, whose consciousness was hiding in the realm of death, could still feel everything that happened in the dream.

That's because above this star, Fang An is not the only one who fell into the dream, but also his clone of Emperor Xuan.

It's just that Fang An's original body and Emperor Chi's clone were immersed in a dream together, and their consciousness naturally couldn't wake up.

But this time, Fang An relied on the power of the Death Realm to isolate the penetration of the power of the Dream Realm.

So the only one who fell into the third round of dreams was Emperor Fang An.

Emperor Fang An and Fang An have the same soul, the same memory, and the same mind.

Therefore, the dream prepared by this star for Emperor Fang An is actually the same as Fang An.

In the third round of dreams, Emperor Fang An was no longer the body of the Terran race, but became the appearance of the Terran race.

From the beginning of the croaking of the ground, all the memories were blinded, and a new life began.

However, because Fang An's consciousness had already isolated the influence of the dream with the help of the power of the death world, and broke free from the shackles of the dream, he was able to be a bystander in the dream of Fang An, the same heart.

It's like looking at the life of another "self".

And apart from watching the dream, Fang An had no other way.

Because he now has no power to resist the dream-weaving ability in the stars.

Once the consciousness leaves the dead realm and returns to the physical body, it will immediately fall into the entanglement of dreams.

So it's better to stay in the dead realm honestly, maybe you can still find an opportunity to escape.

Moreover, in this third dream, the concept of "nine heavens" has clearly appeared.

The history of Nine Days is also very attractive to Fang An.

The relationship between the Kyushu World and the Nine Heavens is also a suspicion in Fang Anxin.

It is with the help of this dream that I can understand a thing or two.

In the dream world, Emperor Fang An spoke out in the Yan Kingdom in the Weiyang realm, and was an ordinary villager in a small border village.

It's called "Mo Hui".

Fang An's parents are naturally no longer Fang Zhan and Qingchun.

The Weiyang Realm is a small world under the jurisdiction of the Ten Thousand Worlds Heaven.

And the Ten Thousand Worlds Heaven is one of the nine heavens.

As the name suggests, there are more than 10,000 small worlds under the jurisdiction of the Ten Thousand Worlds.

Fang An incarnated as "Mo Hui" in a dream, and by chance, he embarked on a path of cultivation.

Since the Nine Heavens had its own cultivation system, which was completely different from the current Kyushu world, Fang An naturally had no spirit.

In this cultivation system, Fang An saw the exercises!

Exercises, Fang An had been in the Ten Peerless Worlds, heard Ling Yun and Ren Jun talk about it, and also got a lot from Ling Yun and Ren Jun.

Fang An had also tried to cultivate these exercises, but he would be repelled by his Death Spirit.

In Fang An's view, the main function of the exercises is to allow ordinary people to learn how to absorb energy, and refine these energies to continuously strengthen themselves.

And this kind of function, in the Kyushu world, is actually the same as the spirit.

In the world of Kyushu, the spirit after the awakening of the spirit master, in addition to all kinds of supernatural means, will also shoulder the role of absorbing spiritual power to refine and improve cultivation.

Therefore, the spirit masters in the Kyushu world are all innate.

Ordinary people don't have an awakened spirit and will never be able to cultivate.

And the cultivators in the Weiyang realm have no spirits, so they don't have innate spirit masters.

Mortals only need to practice the Dharma to become a spirit master.

Of course, if a mortal's qualifications and comprehension are too low, then even if they have cultivated the exercises, it will be very difficult for them to achieve anything.

Without spirits, these people would not naturally be called spirit masters.

They call themselves:

Monk!

In the dream world, the "Mo Hui" incarnated by Emperor Fang An became a monk by chance.

In the realm of death, Fang An looked at the "Mo Hui" incarnated by Emperor Fang An, as if he was experiencing a completely different life.

As Mo Hui's cultivation continued to improve, the world he came into contact with became more and more extensive.

As a result, more and more information was brought to Fang An about the Nine Heavens.

In the cultivation system of the Weiyang Realm, the cultivation realm is completely different from the Kyushu world, and there is no distinction between the four realms of the primordial spirit, the three realms of transcendence, and the two realms of transformation of gods.

In the Weiyang Realm under the jurisdiction of the Ten Thousand Worlds Heaven, there are only four cultivation realms, and that is:

Practicing qi, building foundations, nirvana, demigods.

After the demigods, they are the true gods.

It's just that if you want to step from a demigod to a true god, you have to leave the Kyushu world and go to a larger world.

And the cultivation of the demigod realm wants to leave the Weiyang realm and go to the larger world to cultivate, which is also very simple.

Because among the countless small worlds managed by the Ten Thousand Worlds Heaven, there is a "Building Wood Branch".

Hearing the title "Jianmu" for the first time in a dream, Fang An immediately reminded Fang An of the spirit of Jianmu inherited by the Xia royal family in the Kyushu world!

I don't know if the power of weaving dreams is intentional, Mo Hui's cultivation is smooth, and he has cultivated all the way to the demigod realm and has become one of the giants of the Weiyang realm.

Fang An, who was watching from the sidelines, compared it and found that the demigod realm in the cultivation system of the Weiyang Realm was not much different from the god realm in the Kyushu world.

In this way, the world level of the Weiyang Realm in the dream realm is the same as the current Kyushu world, and it can no longer accommodate more powerful people.

It's just that the demigods of the Weiyang Realm want to break through the cultivation and can go to other worlds, but the Kyushu World has no way out, so they have to find a way to upgrade the world.

Time flies, years pass.

As Mo Hui's cultivation increased little by little, he finally reached the peak of the demigod realm and felt the shackles of the Weiyang realm.

Because Mo Hui also resolutely stepped on the Jianmu Branch, preparing to go to a larger world to find a way to break through.

This instantly cheered up Fang An, who was watching.

Now Fang An's cultivation is also stuck in the peak god realm, the same as Mo Hui in the dream realm.

In this way, the realm of "true gods" that Mo Hui wants to break through next is the real gods?

Then Fang An could use Mo Hui's breakthrough to find the next path of cultivation and continue to improve his cultivation!

As Mo Hui set foot on the Jianmu Branch, he naturally also learned about the legend of the Jianmu Branch, as well as the legend about the establishment of the Nine Heavens.

It is said that the essence of God in all worlds is a building tree, and on the branches of this building tree are hung many worlds, like fruit hanging on a tree.

Therefore, Jianmu is actually this universe.

The countless worlds in the Ten Thousand Worlds and Heavens can communicate with each other through the branches of the building.

These countless worlds together form the Ten Thousand Worlds Heaven in the Nine Heavens.

Weiyang Realm is naturally a small world on Jianmu.

It's just that the worlds born on the building wood are large and small, so the strongest monks that each world can accommodate are naturally different.

If the cultivator's cultivation exceeds the strongest cultivation that some worlds can accommodate, he will naturally not be accommodated by the world, and he will not be able to enter the world through the Jianmu Branch.

The Ten Thousand Worlds Heaven, which is made up of countless worlds, is also the first of the nine heavens.

And the God who has the remaining eight heavens is also from the heavens of all worlds.

When the strength of these gods can jump out of this universe, they will come out of the ten thousand heavens and establish a new world in the chaos.

The God of All Worlds is the oldest of the nine gods, and he is also the embodiment of this universe, and his status far exceeds that of the other eight gods.

Of the nine gods, three are called "the Most High God" because of their special status.

These three gods are the God of the Worlds, the God of the Nine Dawns, and the God of the Netherworld!

The three gods are in charge of the Ten Thousand Heavens, the Nine Heavens, and the Netherworld.

Needless to say, the Heavenly Lord of the Ten Thousand Worlds is the foundation of the Nine Heavens and the embodiment of the Tao of Space.

And the God of the Ten Thousand Worlds is actually a wisp of will born on the building wood, which is equivalent to the incarnation of the will of this universe.

Therefore, the God of All Worlds is also called the "Heavenly Dao" by all beings!

The title of Most High God is naturally well deserved.

The remaining two supreme gods------ the Nine Dawn Gods and the Netherworld Gods, are also the embodiment of the Great Dao.

The Nine Dawn God is said to be the first living being born in this universe, because Jianmu is the universe itself, not a living being.

After the birth of the Jiuli God, this universe has the way of life, bringing vitality to the universe.

Since then, a variety of creatures have emerged in countless worlds:

Plants, animals, and then develop into human races, demon races, and other creatures.

The universe is no longer lifeless and empty, but has begun to become multitudes and flourish.

After the emergence of life, death naturally also occurs.

And the Netherworld God is the condensation of death after the first death in this universe appeared.

After the appearance of the Netherworld, the way of death also appeared in this universe.

All living beings in the universe have a certain lifespan, and once the lifespan is reached, they will return to the netherworld.

After avoiding the infinite reproduction of living beings, sooner or later, the universe will be filled.

The cycle of life and death goes back and forth to maintain balance, and thus the universe is constructed.

It is in this way that the Nine Dawn Gods and the Netherworld Gods can be called the Three Supreme Gods alongside the Ten Thousand Worlds Gods.

As for the other six gods, they are called "enlightened gods."

They are all creatures in the Ten Thousand Realms of Heaven, but because they have cultivated to the "Dao Realm", their cultivation strength is enough to jump out of this universe and even establish their own world.

In this way, the three supreme gods can sit on an equal footing and become the new God.

The six enlightened gods are:

Hanhai God, Demon God God, Senluo God, Xuanwu God, Great Sun God, Jinyao God.

With the help of Emperor Fang An's dream, Fang An fully understood the legend of the Nine Heavens.

Combined with the legend of the Lord of the Nine Heavens, Fang An remembered the burning of the Ten Thousand Spirits Demon Venerable's soul power seeds, and saw some of the memories.

Twelve rounds of blood-colored suns crossed the void, only to collide with nine rounds of golden suns.

Then came the outbreak of the Great War.

It seems that the nine golden suns should represent the nine heavens.