In the system, "Sister, it's really strange today, forget it, let's go back and get my mission system." Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info" turned into a streamer and returned to the depths of the system.

Outside the system, Leng Xiaohan opened his eyes, but he was still repeating those two sentences.

A vague figure slowly appeared in the array, and the black card slowly disappeared, and as the black card disappeared, the figure in the formation became clearer and clearer. The figure slowly appeared, about 12 years old, dressed in white holding a white vial with a few willow branches inserted in it, with lotus under his feet step by step, with a circle of light behind him, engraved with clear text, walking towards Leng Xiaohan, as the light wheel behind him became darker and darker, the lotus flower under his feet became lighter and lighter.

At the same time, in a certain fairy world, Putuo Mountain, Chaoyin Cave, the owner of the cave quietly disappeared.

Leng Xiaohan faintly saw the content: "There is a meat bun on the top, a round light on the neck, and a hundred thousand faces each." In its round light, there are 500 Buddhas, such as Shakyamuni, and one by one, there are 500 Bodhisattvas, immeasurable heavens, who are waiters. In the light, the five sentient beings, all hues, are manifested in the middle. On the top of the Vilengamauni Treasure, thought to be the crown of heaven, in its crown of heaven, there is a standing Buddha, twenty-five years high. ”

Leng Xiaohan was shocked that these were seen on Baidu when he was on earth, this, this is the clear text on the Buddha wheel of Guanyin Bodhisattva, but he is still slowly immersed in the clear text, and slowly understands, not only words but also a spiritual exchange.

'There is a fleshy bun on the top, and a round light on the neck. The head and neck of Guanyin Bodhisattva are the same as those of the Buddha, and in detail, they are a little worse than the Buddha. Guanyin Bodhisattva also has a bun on his head. The neck, the neck, the neck of Guanyin Bodhisattva also has a round light.

The day before yesterday, when I talked about the Buddha of Amitayus, 'The Buddha is full of light, like 10 billion 3000000 worlds'. I said that the round light is the round light of the neck, and there is a clear text in this place, how big is the round light of Guanyin Bodhisattva? In every aspect, there are hundreds of thousands of years.

'In its round light, there are five hundred Buddhas,' said earlier that the Buddhas in the round light of Amitabha Buddha said that there are a trillion Buddhas who are transformed by the sand of the Ganges River. There are not many Buddhas in this way, but there are 500 Buddhas, 'like Shakyamuni'. Guanyin Bodhisattva has 80 trillion bodhisattva bodies that are 100 thousand feet high, and his round light is as big as 100,000 feet in all aspects, so each Buddha is one foot six feet high, just like our Buddha Shakya.

One by one, there are 500 Bodhisattvas, immeasurable heavens, thinking that they are waiters. 'For every Buddha, there are five hundred Bodhisattvas, and there are immeasurable heavens, and the heavens are all beings in the heavens, who think they are attendants and serve as attendants to the Buddhas. 'In the light of the body, the five sentient beings, all hues, are manifested in the middle.

In the body light, this is the body light, which is a little different from the Xiang light mentioned earlier, and you should know it. On the right side of our Buddha hall enshrines the image of Jizo Bodhisattva, you can see, the round circle of light above is the Xiang light, the light below is the body light, and the body light is in the light of the whole body. The sentient beings of the five realms, all hues, are manifested in the middle, that is, in the great light of the bodhisattva's body, all sentient beings of the five realms, all hues, can be seen. Because Avalokiteshvara, who is compassionate and compassionate, and who saves suffering, he does not abandon the sentient beings of the five realms, so the sentient beings of the five realms are absorbed in the light of his body.

'On the top of the crown is the crown of heaven. 'The Virangama Treasure is the Buddha Vilenga, as I said earlier, the word Shakya is omitted here, and it is called the Jewel of Victory. Take this jewel and make a hat, and this hat is called the crown of heaven, which means praise, because it is made of the jewel of Virangamuni, just like the hat worn by the celestial beings, so it is called the crown of heaven. However, the Bodhisattva's heavenly crown is more than the hat of the celestial man, so in order to make it easy for us to understand, it is called the heavenly crown, but this heavenly crown is the most victorious Manibao.

'In its heavenly crown, there is a Buddha who stands twenty-five years high. In the middle of this heavenly crown, there is a standing Buddha statue, this Buddha is twenty-five years tall, and this hat is equal to the size of a lotus petal.

On that hat, there is a statue of a Buddha who is 25 years high, is it not commensurate? Because Guanyin Bodhisattva has a body of 80 trillion yuan, he is 10 years high, so the hat is 25 years high, which is not high.

Guanyin Bodhisattva has a Buddha on his hat, who is this Buddha? It is Amitabha Buddha.

Why did he put the image of Amitabha Buddha in his hat and put it on his head? Because she was deeply grateful for the Buddha's kindness, she attained enlightenment under the seat of Amitabha Buddha, and it was difficult to repay the Buddha's kindness when she remembered the Buddha's kindness.

At this time, the girl had already walked in front of Leng Xiaohan, holding the bottle in both hands and bowing to Leng Xiaohan and said, "Yin Cihang, I have seen the master." ”

Leng Xiaohan immediately came to his senses, looked at the beauty in front of him, and still couldn't help but fall into the understanding of Guanyin in his previous life.

Legend Guanyin Bodhisattva was the daughter of a prince before becoming an immortal, which can be said to be a veritable "Miss Qianjin", according to legend, she has been very loving since she was a child, and she saw two little ants fighting to be separated, and could not bear to kill any living being.

As she grew older, she felt more and more that this was not the life she wanted, and she just wanted to live a secluded and ordinary life. After a long time, everyone knew that the prince's daughter was a pure-hearted and compassionate girl, and after getting used to it, she acquiesced to her desire to convert to Buddhism and live in seclusion in the mountains.

Until one day, the prince was seriously ill and urgently needed a pair of extremely difficult to find medicine primers. The primer of this medicine is to have a pair of hands, a pair of eyes, and a human heart, and it must be taken from a chaste girl to have medicinal effects.

Even if the prince has money and power, he can't kill innocents indiscriminately, let alone force people to sacrifice to him, just when people are in a desperate situation, a person sent the medicine primer that the prince needed, and told the prince that this is a girl who is willing to give it to you, she is kind-hearted and sacrifices herself to save others. After taking it, the prince was really cured and determined to find his life-saving benefactor, but later after several twists and turns, he learned that this was his own daughter's hands, eyes, and heart.

And the prince's daughter did not know that it was her father who sacrificed her life to save her, and her heart moved to heaven. Nuwa Niangniang appeared to save Cihang and passed on the technique of Cihang's thousand hands and thousands of eyes, guiding him to apprentice to Yuan Shi Tianzun, legend has it that Yuan Shi Tianzun taught Cihang a book of heaven - Daode Tianzun (also known as Taishang Laojun) of the "Tao Te Ching", so that he cultivated in Putuo Mountain to become an immortal, called Cihang Dao Chang, also known as a thousand hands immortal.

After the First World War, he was favored by the Western guide (Amitabha Buddha) and invited Cihang to go to the West to become a Buddha and purify all sentient beings together, and Cihang readily agreed.

Cihang saw a tiger chasing an old woman on the way to the West Heaven to become a Buddha, and did not save it at the moment, but after staying in the West Heaven and was not relieved, he returned to save people, so he missed the opportunity to become a Buddha.

On the way back to Putuo Mountain, Cihang observed the suffering of the world, and learned that after becoming a Buddha, he would be in the Da Lei Yin Temple, and he could not go down to earth casually, so he refused the second chance to become a Buddha.

Later, Cihang even obtained the South China Sea Reincarnation Sutra, reincarnated 500 times, 500 times, of which 33 times entered the Buddha's gate, which is also the later 33 Guanyin.

500 times, with her heart ten thousand times more compassionate than all sentient beings, saving countless people, she was revered as "Great Compassion and Great Compassion Guanyin Bodhisattva". In the 500th reincarnation, Cihang modified the Thousand Hands and Thousand Eyes Technique according to himself, changed it to the Thousand Hands and Thousand Eyes Guanyin Gong that suited him, and created the Cihang Pudu Heart Sutra according to the Tao Te Ching.

Later generations of Du Niang recorded that Guanyin Bodhisattva can manifest into a variety of treasures, and the "Lengyan Sutra" also clearly records: "Therefore I can manifest many wonderful faces, and can say boundless secret mantras, among which there may be one, three, five, seven, nine, eleven, and even one hundred and eight, one thousand, ten thousand, eighty-four thousand Shuo Jiara, two arms, four arms, six arms, eight arms, ten arms, twelve arms, fourteen, sixteen, eighteen, twenty, to twenty-four, if so, even one hundred and eight arms, one thousand arms, ten thousand arms, eighty-four thousand Mudra arms, two eyes, three eyes, The four eyes, the nine eyes, and even the 18 eyes, the 1,000 eyes, the 10,000 eyes, the 84,000 pure eyes, or the compassion, or the might, or the determination, or the wisdom, save sentient beings, and be at ease.

Thinking of this, Leng Xiaohan slowly came to his senses, and Guanyin, no, and Yin Cihang still maintained a bowing movement. Leng Xiaohan hurriedly helped him up and asked. "Are you really Guanyin? ”

Yin Cihang returned, "Back to the master, the little girl is Yin Cihang, but not Guanyin." ”

"Then you can call me young master, don't call me master, I feel uncomfortable listening, wait for me." Leng Xiaohan was screamed by the master, and goosebumps rose all over his body.