Chapter 130—Relocation of Graves (continued)

Chapter 130

The bright hall accommodates thousands of horses, and the water mouth is not open to boats. The importance of the Ming Hall for a cemetery is explained in detail in the www.biquge.info Zhuge Neijing, and it is also mentioned in Guo Pu's funeral book: "The wind disperses when the qi is multiplied, and the boundary water ends", this boundary water land is the Ming Hall, and it must be the wind and water gathering.

"However, the only problem with feng shui in this place is this water. Ye Xiang said: "It is said that it is a treasure land of feng shui, if there is no water, how can it be regarded as a treasure land of feng shui." ”

"But there is obviously water in this place?" asked Liu Huwei puzzled.

"There is water in this place, but you see this small river, flowing out of the canyon and mountain stream, passing through the Ming Hall, and then passing through a funnel-shaped place, most of the water has been leaked down, in Feng Shui water represents wealth and blessings, this water has become the current situation, but it is going to leak some family wealth. Ye Xian said.

"In that case, then why did Master Ye choose this place?" an old man asked.

In their opinion, why choose this kind of cemetery if there is a good cemetery, this is said to be a tomb that leaks money, and it may be difficult to make a fortune in the future with such a tomb.

Ye Xiang glanced at the leaning person, smiled, and explained: "There are so few pure natural feng shui treasures in this world, plus the feng shui masters of all dynasties have helped others find this feng shui treasure land, this pure natural feng shui treasure land is already extremely rare. ”

Ye Xiang This is not a lie, during this time he has inspected a lot of feng shui masters' masterpieces, and also learned some information from them, everyone wants feng shui treasure land, so many years down, how many pure natural formation of feng shui treasure land, later feng shui masters are more to transform the feng shui of the cemetery, as long as the characteristics of one or two treasure lands are met, they will change the feng shui topography by transforming the terrain and increasing buildings.

This is also one of the reasons why since the Ming Dynasty there are many buildings outside the cemeteries of many noble families, and the cemeteries of the ancients are generally more mysterious in the cemetery.

"However, although this place is a leaky wealth hole, it also has an advantage, that is, it is suitable for heirs, and exchange some family wealth for a child, is Boss Liu willing?" Ye Xiang looked at Liu Huwei with a smile after speaking.

How could Liu Huwei be unwilling, now even if he asks him to take out all his family property in exchange for a child, he is willing, not to mention just missing some money, not all of it.

"Yes, master, this place, this place is good!" Liu Huwei hurriedly said.

Ye Xiang looked at Liu Huwei with amusement, and everyone else looked at Liu Huwei in surprise, but thinking of Liu Huwei's marriage for five or six years without children, he also understood a little.

This makes sense, it is still worth exchanging some family wealth for a child.

If that's the case for them, they're willing.

In fact, what Ye wanted to choose for Liu Huwei was not a good tomb, but Liu Huwei didn't have much fortune when he hit it, that is, he was just a little rich, so even if he chose a good acupoint for him, I am afraid he would not be blessed to enjoy it.

And the tomb in front of him is exactly in line with Liu Huwei's situation, which not only makes him pay some, but also guarantees what he wants.

After all that was done, there was a few other things to do, the grave had been dug up, and the table had been set up, and the table was once again filled with offerings and props.

Like the action of breaking the ground and digging the grave, Ye Xiang worshiped the gods of the four mountains as usual, and asked the old man to insert the soul in the center, implying the return of the souls of the ancestors.

Ignite the title deed of the Yin House, indicating that the cemetery here is already a person with an owner, and other lonely souls and wild ghosts should not approach, and recited the Sutra of Transcendence, and the children of the Liu family bowed devoutly, and then began the next step: the coffin.

Regarding the coffin, Ye Xiang still pays attention to it, many times this step is not done well, first of all, you can't rush to the brake, in ancient times, there will be road brakes, water brakes, fire brakes, etc., and in modern times, there are more brakes, such as building brakes, tower brakes, etc.

Ye Xiang remembered reading in a certain book, a person bought a new house and lived in, but after living in, he felt uncomfortable every day, listless, went to the hospital to see a doctor and said that there was nothing wrong, just rest more, so he had no choice but to go to Mr. Feng Shui, Mr. Feng Shui came to the house to take a look, and found that this person's house happened to rush to the building, and the building opposite the house looked like a big knife to this person's house, how could you stand it if you lived in such a house for a long time, this is the result of rushing to the fire.

Therefore, when you get out of the coffin, you must pay attention to the direction, and you can't rush to the road or anything.

However, Ye Xiang had already observed, and there was no evil qi near this tomb, so he didn't have to worry about this.

If you want to talk about this digging hole, there is also a saying.

Before digging the cave, it is necessary to sacrifice the opening of the mountain, and the filial son should burn incense and light candles to open the mountain. In some places, you have to invite the earth fairy, but also to draw Tai Sui, when opening the mountain, you must avoid the direction of Tai Sui, otherwise it is "Tai Sui's head to break the ground", and the loss of the family will suffer from the disaster. When the mountain is opened, a wooden stake should be driven in front of and behind the place where the tomb is made, and then the filial son should dig three times with a hoe within the scope of the wooden stake. Then the Eight Immortals came over to make acupuncture points, and then burned the portrait of Tai Sui after it was done. This kind of tomb is to push the coffin forward. At the bottom of the tomb are two bamboos or small, smooth, skinned cedar trees. When it is released, the top of the coffin is rested on it, and then the crowbar is pushed inside, and after pushing it in, the bottom of the pad is removed, and finally some turf is shoveled to seal the hole tightly.

This is the whole process from digging the grave to burying it.

Ye Xiang looked at the time, it was almost five o'clock, and he started to move.

Before getting out of the coffin, Ye Xiang picked up three yellow watches and lit them and threw them into the hole, this is called a warm hole, after the warm hole, he sprinkled the coffin soil in a red linen bag ****, spread colorful grain, and nodded to the others after doing this.

The eight young men who carried the coffin received the signal, tied the colorful rope with one hand, carried the coffin with the other, and put the coffin into the hole steadily.

The so-called orientation refers to the direction of the coffin head, which is the most important step under the coffin, the coffin position must be towards the Wang direction, there are a total of 36 directions in this day, the direction is wrong, and the impact on future generations is great.

After fiddling with it for more than ten minutes, Ye Xiang finally determined that the coffin was facing Wang, came out of the tomb, and took out two charms from his arms, these two charms were drawn by Ye Xiang before, and they were learned from the "Demon Dafa", called the Tomb Talisman.

"Today, the ghosts and gods of Yide are frightened, and the gods in the tomb are constantly walking. I was shocked that the gods were busy walking, and the dragon gods of the five directions were divided on both sides. I was frightened and opened the tomb to pick up the dead. Take out the deceased and bury them elsewhere, and the filial piety people wait to sit in the court. Twenty-eight nights came to occupy the place, and the fierce gods and evil ran on both sides. (To be continued.) )