When the pocket flew up, Du Xuan's gaze instantly condensed, staring at it. He knew that this should be the treasure of Maitreya's lineage - the human seed bag.

For the human seed bag, Du Xuan in the past only knew that he caught people and things, and seemed to be omnipotent, but he didn't know what the principle was, what the limit was, and what the root was. Originally, he went to Nuwa Palace to borrow treasures, and he also had the idea of asking about the origin of the seed bag, but unfortunately Nuwa Niangniang was so simple that he didn't even see him, so he directly handed over the three treasures of the mountains and rivers to him, the golden gourd, and the swagger flag.

However, in the past few days, while Du Xuan was familiar with his own strength, he also took advantage of his leisure time to inquire, and finally, he learned the true foundation of the human seed bag from Marshal Huaguo Shanma.

It turned out that the predecessor of the human seed bag was the Qiankun bag refined by the first Amitabha Buddha of the Western Heavenly Buddha Gate during the Great War of the Gods. At the beginning, the Qiankun bag was just a pure space treasure. Later, in the midst of the Ten Thousand Immortals, Amitabha Buddha shot with a Qiankun bag, took away 3,000 Hongchen guests from the sect, brought them back to the West, and turned into Buddhism.

These 3,000 Hongchen guests are actually 3,000 immortals, there are golden immortals and heavenly immortals, and the reason why they are so called is because they are riddled with vulgar desires, and Hongchen has a strong heart of pleasure, and they are not quiet and comfortable immortals.

The Western Elysium is a place of redemption opened up by Amitabha Buddha for all the souls in the world, a place of refuge, and naturally the red dust desires of these three thousand immortals cannot be allowed to defile the Pure Land of Bliss. Therefore, when they entered the Buddha Gate, they also spent a lot of effort to wash off the red dust of their bodies and seal them in a Qiankun bag.

Amitabha Buddha is the master of the Freedom Sect, and the Qiankun bag has the breath of red dust, so he is naturally reluctant to use it again. He wanted to throw Qi into the world and leave it for fate, but at this time, his disciple Maitreya Bodhisattva stepped forward and begged to give him this Qiankun bag full of three thousand red dust. Because he is the future Buddha of Buddhism, he will come into the world at the time of the star tribulation, replace Shakyamuni Buddha as the leader, the vast number of Buddhism, and transform the world. He had to go into the red dust, so this treasure was compatible with him and could be carried with him.

Seeing this, Amitabha Buddha also gave the Qiankun bag to Maitreya Bodhisattva. In the hands of Maitreya Bodhisattva, he completely refined the three thousand red dust qi sacrifices inside into the Qiankun bag, completely smelted them into one, and then used the Great Dao of Cause and Effect to refine them and transform them into the treasure of cause and effect.

This three thousand red dust qi from the three thousand immortals is not the same as leisure, it is not as simple as the simple three thousand red dust qi, but they happen to encompass all the directions of the three thousand avenues. Amitabha Buddha accepted the sectarian immortals, but it was not a casual acceptance. Later, some people said that Amitabha Buddha accepted all immortals with a quiet heart, so it was so smooth to transfer to Buddhism, and it was pure nonsense. What Amitabha Buddha wants is the luck of intercepting the teachings.

At that time, the sect was dominant, and with the power of one sect, it performed all the things of heaven and earth, although it made other saints, even including his senior brother Yuan Shi Tianzun, dissatisfied, but it was also in line with the way of heaven at that time, so it was able to prosper for so many years. Time has changed, heaven and earth have killed and robbed, saints have different hearts, and the decline of sectarianism is inevitable, but it is still difficult for Buddhism to rise, after all, their foundation is not enough, and they are congenitally weak. Therefore, Amitabha Buddha wanted to use the three thousand Hongchen guests to bring over the luck after the interception of the sect and the extinction of the sect, integrate it into the Buddhism, and help the Buddhism to make up for the innate shortcomings.

These 3,000 sect immortals have evolved into the 3,000 Buddhas of Elysium, symbolizing the past and never leaving the Pure Land of Bliss and appearing in the world, because they themselves are the cornerstone of the growth of Buddhism and cannot be shaken. Otherwise, the foundation will be floating, and the Buddha will be calamitous.

And for the great cause of Buddhism, Amitabha Buddha almost proclaimed himself in the Pure Land of Bliss, responsible for reconciling, tempering, and suppressing these three thousand Buddhas. After all, it's easy to change the foundation of one's practice, but it's very difficult to change one's heart. Sectarian immortals, although they have such and such problems, but they are the most emotional, except for a very few who have been thoroughly tempered, the rest are still dedicated to intercepting the sect.

It is precisely because of this that Amitabha Buddha handed over the current Buddha master, the position of power of Buddhism, to Shakya Buddha, that is, the Duobao Taoist who intercepted the teachings. The reason is very simple, he himself has been out of the West for a long time to personally take charge, otherwise it will affect the foundation of Buddhism, so that Buddhism and the past sect will also face the doom of breaking the door and destroying the religion.

Although the Duobao Daoist has the position of the Great Sect and has unlimited power, he does not have the idea of completely devoting himself to Buddhism. He made a deal with Amitabha, he took the throne for Buddhism and sought development, and Amitabha returned his brothers and sisters.

Amitabha agreed, but for the sake of the foundation of Buddhism, he put forward a requirement that he must be replaced by Buddhist monks with the same cultivation and practice direction before he can receive the disciples who welcome him. In this way, not only will the repression of luck remain unchanged and will not be lost, but it is also better to slowly replace these "stubborn" dissidents with real people.

It is precisely because of this transaction that Duobao Dao people have spared no effort for the development of Buddhism, and have devoted their efforts to the development of Buddhism. Over the years, Duobao Daoist has cultivated countless talents for Buddhism, and he is familiar with them, because when he intercepted the teaching, many of his fellow disciples taught the Dharma and taught on his behalf.

In general, they are a win-win situation, the foundation of Buddhism is becoming more and more stable, and the Duobao Taoist people have also rescued many of their fellow disciples, and at the same time, with the help of Buddhism's luck, the practice is also closer to a heavy building. In fact, as early as many years ago, Amitabha Buddha saw the ability of the Duobao Taoist people, and he had the intention to let him really enter the Buddhism and truly become the second generation of Buddhism.

Although Maitreya Bodhisattva did not understand this crisis of his future at that time, he felt that this treasure was related to the future of his Dao Fruit, so he ignored his budding greed and asked for it.

With these three thousand red dust qi corresponding to three thousand paths, after the Qiankun bag transformed the treasure of cause and effect, the grade immediately soared significantly, and the top-level Daluo artifact was achieved, and the prohibition reached forty-five levels.

Such a smooth sacrifice naturally bred Maitreya's ambition, and he really decided to turn this Qiankun bag into his natal magic weapon, the treasure of enlightenment. Therefore, he left his own pure land, incarnated as a cloth bag monk, and traveled between the heavens and all worlds, continuing to collect the qi of red dust and strengthen this treasure.

In the process of traveling, Maitreya Bodhisattva discovered that the human race was really the largest producer of red dust qi, and that concentration and scale were too large and complicated, so he began to use this convenience to practice. Tens of thousands of years have passed, but he has increased the prohibition of the Qiankun Bag by three times, to the forty-eighth level, and the state of the top-level Daluo artifact is perfect.

Further, with the forty-ninth prohibition, that is the innate treasure, the treasure of the saint. He knew that this was not the work of accumulation, there must be chance, opportunity, and strength, so he stopped and returned to his own White Lotus Pure Land. At this time, the Qiankun bag has been very different from the original Qiankun bag.

Although he still has a vast space and can fit a world, the core of his current life is the qi of red dust. With this as the core and the power of cause and effect as the link, whether it is immortals, Buddhas and demons in the world, as long as the six roots are not pure, and the red dust is not clear, it will be difficult to escape the misfortune of this bag. Not only living beings, but also artifacts, and the same, contaminated with red dust cause and effect, it is impossible to escape the fate of being captured.

Because of this, Maitreya felt that he should give the Qiankun bag a new name, completely get rid of the past, and belong to himself. In the end, he settled on the name of the acquired human seed bag.

The congenital is quiet and clear, and the acquired is dirty and filthy, which refers to the red dust, and the human race is because the red dust of the human race is the heaviest, and it is also borrowed. The meaning of this name is that the day after tomorrow, in the red dust, will be dominated by me, and no one can escape. The abbreviation is the human seed bag.

There are two types of creatures that are not controlled by the human seed bag, one is congenitally sacred, born quiet, otherwise red dust, of course, if anyone has a mortal heart and is willing to fall, it will not be congenital, and it will be restrained by the human seed bag. The second is the pure immortal Buddha, this tranquility is the tranquility of the heart, not living alone in the distance, and practicing in seclusion. Some people, in the spiritual realm of the fairy mountain, have many distracting thoughts that are difficult to eliminate, such as the Buddha of joy, and some people, even if they are mixed with the red dust all the year round, frequently appear to the saints, and do great things, have the same heart without obstacles and are not stained with dust, such as Guanyin Bodhisattva.

There is only one type of magic weapon that is not controlled by the human seed bag, and that is the pure treasure of merit, which is not tainted by cause and effect, and is naturally not restricted. However, when the treasure of merit completely gives birth to spiritual wisdom due to some kind of opportunity, and has all kinds of selfish distractions, it must also be controlled. This is why merit is inevitable.

Although the gods all have merit and golden light to protect their bodies, because of this, when they act and do things, they serve them, and the heart of Hongchen is heavy and difficult to transcend.

After Du Xuan learned about this, he knew that he never had the detached heart of Guanyin Bodhisattva, so although he had a lot of merits, no matter how strong his strength was, he could not escape the collection of human seed bags. But fortunately, he also asked for a map of the mountains and rivers from Nuwa Palace.

The Shanhe Society is a congenital treasure, a saint's treasure, and a treasure of merit, but it is not controlled by the human seed bag, and it is completely enough to protect him. It is precisely because of understanding the root of the seed bag that Du Xuanfang is more confident. In fact, if he intercepted it, he would have the ability to prevent the torture rod from being taken away. However, he didn't do it, and for him, this was a good thing, because it made the Yellow Eyebrow King even more unruly, and he committed the following crimes.

After all, even if King Huangmei really became the king of Jiuhua Shuifu and was recognized by Shuiyuan Palace, then he was also a courtier, under Du Xuan, the prince of Shuiyuan.

If it was just a little conflict between the King and his own junior generals, then in the eyes of the two high-level leaders, it was nothing at all, and it was almost no different from no conflict. But the King of Yellow Eyebrows personally participated in this taboo, and this is the handle.

With this handle, Du Xuan's behavior is a little out of line, which is normal and natural, and it should be understood by "others".

At this moment, Du Xuan didn't delay at all at this moment, and immediately rushed out of the car and manifested outside, "Huangmei, you actually dare to use swords and soldiers in front of this prince, so presumptuous, it seems that Maitreya Bodhisattva's discipline of you is too relaxed on weekdays." Today, this prince will teach you a lesson from his life!"

In fact, Huang Mei originally came to greet him, but he also wanted to go through the motions, and then thought about relying on his own strength to force Du Xuan to compete with him, and determine the position of the prince of Jiuhua Shuifu by winning or losing. But now, because of the skirmish just now, the situation has changed.

This is also because of his usual character, never suffer a loss! After the shot, he actually regretted it slightly, originally, he thought that the other party would definitely stop it, so he also took advantage of the situation to fight, a scuffle, then the eldest brother does not talk about the second brother, don't be reasonable, only judge the hero by victory or defeat. Unexpectedly, Du Xuan was extremely cunning, and he didn't make a move at all, just to do his unreasonableness before he came out.

It may seem like a big difference, but it's actually very problematic. Huang Mei lost, the result goes without saying, it must be very miserable, but even if he wins, there is a lot of trouble. For example, Shui Yuan Palace can use this as an excuse to forcibly cut his position, as long as the position of the prince of Jiuhua Shui Mansion is returned to the Buddhist sect, even if it is not Maitreya, then they have no choice but to accept it.

However, Huang Mei is also this kind of character, and the matter has come to this point, he will not compromise or seek perfection, but completely let go, and want to go all the way to the dark, survive from danger, and walk out of a path. When it was, he shouted directly, "Prince Shuiyuan, who knows if you are true or false, there are many monks who pretend to be gods now, and when I capture you, you will know as soon as you check it!"

Huang Mei is preparing to suppress Du Xuan, the prince of Shuiyuan, and then use this as a threat to negotiate with Du Xuan. If Du Xuan is acquainted, then he will not disclose Du Xuan's stain, hello to each other, hello to everyone, cooperate with a play, just as he, the prince of Jiuhua Shuifu, is the prince of Shuiyuan, Du Xuan, will be enthroned on behalf of him, and he will benefit and give face to Zushui Yuangong.

If Du Xuan doesn't know each other and doesn't want to, then he has no choice, that is, the fish is dead and the net is broken! The big deal for him is that this Jiuhua Shuifu Mansion Monarch is gone, and Du Xuan's position as the Prince of Shuiyuan is too tempting, not only representing authority, but also representing an infinitely broad future. He believed that Du Xuan would definitely have to do it.

Of course, the premise of all this is that Huang Mei can defeat Du Xuan, otherwise, everything will be in vain. But this kind of gambling nature, Huang Mei is absolutely not lacking. Even in the face of people of the same level, he has never been cowardly, not to mention, in his opinion, Du Xuan is just a yellow-mouthed child who has not been certified Daluo.

"Hmph——, want to cover up the obstacles, but you are still a dignified Da Luo Jin Immortal, and you still play such a little trick!" Du Xuan unceremoniously and mercilessly debunked it, and said coldly, "Well, since you are so superstitious about your own strength, this prince is also an adult, let you know that there are people outside the people, and there are mountains outside the mountains!"