Li Chen took these soldiers all the way over the mountains and mountains, and after passing through fortresses and passes everywhere, it was really close to reaching the border of the Jin Kingdom, and now Li Chen's place is only an hour's journey into the Jin Kingdom.

But now Li Chen also understands that he will directly lead the army into the Jin State in such a grand manner and will inevitably directly because of a misunderstanding, after all, the Jin State and the Han State are now completely opposites, so Li Chen cannot act rashly.

And now Li Chen is not the only one, Li Chen is still directly leading these tens of thousands of soldiers, if such a vast army wants to directly enter the Han Kingdom, it will inevitably cause war.

So when he arrived at the border between the Han State and the Jin State, Li Chen directly asked his sergeants to be stationed directly, because Li Chen understood that such a position was already the limit of the confrontation between the two armies.

If Li Chen advances again, it will be easy to directly provoke a battle between the two armies, so now the theory Chen has to think of another way, the first thing is that Li Chen wants to see his second senior brother directly.

Because as long as Li Chen sees his second senior brother, if Li Chen sees his second senior brother and explains his intentions, his senior brother must be extremely welcoming to him, and everything will be solved.

But now Li Chen also understands that it must not be too simple for him to directly meet his former second senior brother now, after all, the current second senior brother is already the lord of the Jin Kingdom.

Now that his status as a second senior brother is so noble, Li Chen can't easily see this senior brother directly, after all, this senior brother of Li Chen is no longer the same as before.

But now, if Li Chen can't see this senior brother of his, this matter will be deadlocked.

Li Chen brought this army directly from the northwest border to the southern capital of the Han Kingdom, but it directly crossed the entire Han Kingdom, and Li Chen also directly experienced a lot of hardships in the middle, and it was still extremely difficult many times.

With such a large army, it is obviously impossible to directly cover people's eyes and ears, so now Li Chen is also in difficulty along the way, so he brought all these sergeants to this border.

When Li Chen was in the north, he was able to directly use the token of the Qin War Captain to pass directly in the name of transferring troops, and then pass directly, which was relatively easy to pass directly at that time.

After all, the power content of this token in Li Chen's hand is still very large, so even if such an army is mobilized, basically there will not be too many people to doubt it, and it can directly hide from the world.

But after Li Chen went directly to the south, this trick was directly a little unworkable.

Because these towns and fortresses in the south are directly under the leadership of Lingdu, or directly led by Handu, if you want to clear the customs, you must directly have the token or holy decree of Lingdu.

But of course Li Chen doesn't have these things, so many fortresses and passes, Li Chen is extremely difficult to pass, and even sometimes Li Chen is directly blocked and is not allowed to pass through at all.

After all, Li Chen's whereabouts are still too suspicious, and ordinary fortresses are not allowed to pass directly, so Li Chen directly led this army, which can be said to have directly spent a lot of effort.

It is also not easy to bring down this army directly to the intact, although there are layers of barriers in the middle.

But because Li Chen has a peerless master like Shui Long, he can basically get through these passes directly, and there is no big difficulty, and it is easy to complete it directly.

A master like Shui Long is basically able to directly kill the opponent invisibly, so the passes that are difficult to pass on the road are either Li Chen directly leading the army to bypass these passes and avoid these detections.

For example, he directly encountered a pass that was difficult to pass, and Li Chen directly let the water dragon shoot, basically being able to directly and invisibly kill the generals in these passes, and then he passed directly by taking advantage of the enemy's unpreparedness.

Although it took so much effort to bring these soldiers down directly, it is still extremely difficult to enter the Jin Kingdom and find his senior brother Wang Shixiong.

But Li Chen looked at these sergeants behind him and thought directly that he had directly led so many military pairs to the border between Han and Jin, and the sergeants or spies of Jin would definitely be able to find out directly.

Therefore, now Li Chen doesn't have to hide at all, now Li Chen only needs to let these soldiers find out, and then Li Chen can directly enter the Jin Kingdom in a bright and bright way.

As for entering the Jin Kingdom, Li Chen will be able to directly improvise, and when the time comes, Li Chen can directly find an opportunity to meet his senior brother directly, and there is still a lot of hope.

After all, Li Chen still knows nothing about this Jin Kingdom now, so the best way for Li Chen now is to ask for it, otherwise it will not be too easy for Li Chen.

Thinking of this, Li Chen did not hesitate, but directly discussed with Shui Long and Zuo Enyi, and directly prepared to go to this junction between the Jin Kingdom and the Han Kingdom, and now it is without further ado.

Because Li Chen directly led these 50,000 people, and directly came to the position where the human race and the demon race were handed over, it was already extremely eye-catching, and the longer he stayed, the more disadvantageous it would be for Li Chen.

Li Chen also understands that the relationship between the Han State and the Jin State is now a direct opposite, so this position on the border between the two countries is now very important, so Li Chen can't be careless at all now.

Because it was originally right for Li Chen to win this army, he directly used skills, and then directly took this army pair into his own pocket, which was still extremely unstable for Li Chen.

If at this time, once he directly encounters the military pair of the Han State, it will inevitably be extremely unfavorable for Li Chen, and it will even directly threaten the safety of this military pair.

After all, although Li Chen is leading this army now, there are still many sergeants who are not convinced by Li Chen, in fact, the reason why they are respectful to Li Chen is because of the force in Li Chen's hands.

Therefore, although the army in Li Chen's hands directly accepts Li Chen's leadership, for Li Chen, this army pair is still extremely unstable, and there are certain hidden dangers.

So now Li Chen wants to directly bring this army to the land of the Jin State as soon as possible, if this army pair directly enters the land of the Jin State, they have no choice but to accept Li Chen's leadership.

For Li Chen, this is directly and steadily, and there will not be any big problems at that time, and Li Chen is very confident in all this and can do all this well.

Although Li Chen left directly, Li Chen still left the water dragon directly, because such an army, if they were left here directly, it would definitely be extremely dangerous.

Because once these guys are directly out of Li Chen's suppression by force, they are very likely to directly oppose the water, so now for Li Chen, they also have to take precautions, so Li Chen left the water dragon directly here.

Because as long as there is the suppression of the master of the water dragon, even if this writer has great courage, he will definitely not dare to set off any strong winds and waves, so he can only stay here obediently.

The scene where the water dragon directly killed the general in seconds before, Li Chen believes that these guys still remember it vividly, even more vividly than Li Chen's defeat of those two captains.

After all, that scene was extremely shocking, and the crushing of strength could be regarded as directly and completely shattering the idea of these guys wanting to resist, which was extremely memorable for these guys.

Therefore, it will inevitably be extremely advantageous for Li Chen to leave the water dragon directly here, and these military pairs will inevitably wait for Li Chen to come back here, and they dare not make any moves.

And this guy with Zuo Enyi, Li Chen still feels that this person is quite reliable, because Li learned from the conversation with this guy that this guy also has a great grudge against the Han Kingdom.

Although he was an lieutenant, he was directly raided because he offended a powerful person of the Han royal family, and his family's belongings were directly looted by the soldiers of the Han State.

Therefore, this Zuo Enyi also directly had a resentment towards the Han State, and he had already directly bred opposition to this court, so he would directly support Li Chen's leadership.

With the relationship along the way, Li Chen also directly discovered this guy's talent, which is still extremely excellent, so Li Chen directly appointed him as the second-in-command second only to the water dragon.

The original two captains, Li Chen also directly stripped off their military power, because these two guys are still extremely loyal to the Han State, so it is impossible for Li Chen to directly appoint them.

The sergeants in this army, Li Chen directly changed his appearance, and directly adjusted the whole team, and the current army pair was also directly mastered by Li Chen.

Although it will take some time to completely control it, it is not difficult for Li Chen, and now Li Chen is directly preparing to directly control this army step by step.

After directly explaining these things, Li Chen directly began to prepare for departure, and Li Chen directly opened his speed, and quickly and directly marched directly towards the border of the Jin Kingdom.

Li Chen's speed is very fast, and with such a short distance, Li Chen's direct travel like this is also very fast, and there is no big impact on the speed at all, that is, he arrives directly.

After arriving at this boundary, Li Chen directly felt that there were many sergeants stationed in the mountain range in front of him, and these sergeants were directly hidden in the mountains.

They didn't show their heads, Li Chen understood that these sergeants were directly hidden, and when there was an enemy attack, they would directly choose to report to the top, and then resist the enemy's attack.

And now, Li Chen is directly standing in the position of Lilang passing, and Li Chen also understands that as he gradually approaches this boundary, these sergeants also directly notice him.

Therefore, Li Chen directly exerted his coercion, because now Li Chen wants these guys to notice him, and then Li Chen can directly use these sergeants to directly see his senior brother.

Sure enough, after Li Chen directly spread out his divine sense, Li Chen directly felt that these sergeants were quietly moving directly, and these scattered sergeants were directly converging in front of Li Chen.

There can be hundreds of people in total, although Li Chen's eyes can't directly see these sergeants, but Li Chen's divine sense can directly feel them, and Li Chen also directly observes them.

After Li Chen spread his coercion directly, Li Chen no longer hesitated for a moment, and directly took his own steps, thinking about the location of the border between the two countries, and walked over directly.

As Li Chen began to move, these sergeants did not hide their figures directly, but directly divided into two pairs and quickly ran directly towards Li Chen.

Because Li Chen has now directly crossed the border between the two countries, these sergeants are bound to take action.

But these sergeants saw that Li Chen's whereabouts were also a little abnormal, so they did not attack directly, although the two countries were in a hostile state, but now there is still no official war.

So now, although Li Chen was so close, they didn't attack, but directly prepared to come over to snipe Li Chen, and find out Li Chen's intentions.

It didn't take long for these sergeants to come directly to Li Chen, these sergeants were armed with sharp knives and backing, and they directly surrounded Li Chen, and they were all directly menacing.

After these sergeants directly surrounded Li Chen, a martial artist whose strength was at the Kaiguang level came directly, walked directly in front of Li Chen, and began to rise up and down in large numbers Li Chen.

Li Chen understood that this guy should be the leader of these sergeants, because just in terms of strength, the strength of these guys was one level higher than that of ordinary sergeants.

This kind of strength is basically a tiger sergeant in the military camp of the Han State, this guy has just approached, and Li Chen understands that this guy should be in charge of this pass.

With the large number of this guy up and down, this guy also directly discovered the strength of Li Chen's strength, this kind of strength gap is extremely huge, after all, this guy has just reached the level of enlightenment.

Therefore, this guy's eyes on Li Chen are still extremely kind, because Li Chen's actions show that Li Chen is at least not an enemy, because after all, Li Chen is still extremely kind to them now, and there is no hostility.

Because he knew very well that with Li Chen's strength, he could directly kill them without even making a move, and the gap in strength was still extremely huge.

So after looking Li Chen up and down, this guy also looked directly at Li Chen's eyes and said, "This is the territory of the Jin Kingdom in front, and I can't let you go without special customs clearance documents." ”

This guy's attitude towards Li Chen is still extremely friendly, so Li Chen also looked at this guy directly, and then said, "I came this time to see your emperor Wang Shixiong directly." ”

Along with Li Chen's words, these sergeants were also slightly in an uproar, after all, Wang Shixiong was the emperor of the Jin Kingdom, although Li Chen's strength was relatively strong, but it was not something that Li Chen could see directly.

At Li Chen's words, the expressions on the faces of these sergeants were a little exciting, some were puzzled, and some were sarcastic, obviously feeling extremely surprised by Li Chen's nonsensical words.

But the leading sergeant looked directly at Li Chen and said, "We are still directly at the border of the Jin Kingdom, so it is not too easy to meet the emperor, why don't you tell me who you are and what the emperor's intentions are."

Although I don't have the authority to let you see the emperor directly, if it is really necessary for you to see him, I will definitely report this matter directly to the emperor as soon as possible, you can rest assured. ”

Although Li Chen and this guy don't know each other at all, this guy's attitude still makes Li Chen feel extremely comfortable, at least this guy's attitude is still extremely correct.

Li Chen also understands that the reason why this guy has such an attitude towards himself directly is because of his current strength, because of Li Chen's strength, so these guys don't dare to underestimate Li Chen.

Li Chen said directly: "My name is Li Chen, I was originally the fourth junior brother of your emperor, and the reason why I came here directly now is because I heard that your emperor is now preparing to directly rebel against the Han Kingdom, so I came directly to your emperor."

Moreover, this time I came and directly led an army of 30,000 men to directly surrender to you, and this army is now stationed in the Han Kingdom on the border between the two countries, so you can go directly to investigate. ”

Li Chen didn't have any big mood swings when he said these words, but these guys were directly shocked by Li Chen's words, and they were directly frightened by Li Chen's words.

First of all, Li Chen's identity, originally these guys didn't know about Wang Shixiong's previous experience, after all, as the lowest sergeant, of course, they didn't know these things.

But judging from Li Chen's demeanor when he said these words, and Li Chen's strength now, of course they understand that what Li Chen said should not be false, and Li Chen should have such an identity.

And if Li Chen is really the emperor's junior brother, for these guys, this is a thing that shocks them very much, because if so, Li Chen's friendship with the emperor will inevitably be very deep.

In this way, Li Chen is a character they can't afford to provoke, because with such a layer of relationship and strength, Li Chen's future status in the Jin Kingdom is something that they can't afford to provoke.

And according to what Li Chen said, he directly led 30,000 troops to surrender this time, which is also extremely shocking for these sergeants, after all, this is 30,000 sergeants!

It can only be seen from this that Li Chen must have been a high-ranking figure in the Han Kingdom, otherwise Li Chen would have mastered such an army of 30,000 and directly led it to surrender to Cheng, which would inevitably be an extremely painful thing.

As Li Chen said this, the faces of these guys also began to change color slightly, because these guys started, because now Li Chen's identity and strength have begun to be a little surprised.

But this led Sergeant Tiger Ben still reacted directly and immediately, because just judging from Li Chen's speech and demeanor, this guy understood that what Li Chen said should be true.

So this guy directly clasped his fists with both hands and said to Li Chen: "I don't know the identity of the adult, so I was offended at first, but now although I can't take you directly to see the emperor."

But now you can come directly to the barracks with me, and even if I send a letter directly to the military headquarters now, I will definitely report this matter directly to the first time, and please come with me directly. ”

After saying this, this guy directly signaled to a sergeant next to him, and the sergeant looked at this guy's eyes, and directly began to go directly to the position behind Li Chen.

This guy obviously went directly to verify what Li Chen said, after all, if there really was such an army of 30,000, this would be directly extraordinary, so they also directly began to prepare to directly figure out the current situation.

Of course, Li Chen didn't care about these things, because these guys didn't have much of a problem for Li Chen to figure out these things, and the most important thing now was that Li Chen wanted to see his senior brother directly as soon as possible.

So Li Chen followed these sergeants directly and walked directly to the military camp opposite, and his impression of these guys Li Chen was still relatively good, because these guys still respected Li Chen very much.

The most important thing now is to meet this senior brother of his own, and after seeing this senior brother of his own, Li Chen can be regarded as convenient to deal with his own army at that time.

After all, with such a huge army, it is difficult for ordinary officials or generals to decide this matter directly, and only this senior brother of his own will really believe in himself, so now Li Chen directly began to wait.

Because Li Chen also understands that if he wants to see his senior brother directly, it still needs a certain process, and it is easy for Li Chen to meet his senior brother, after all, Wang Shixiong is no longer what it used to be.

As Li Chen sat down directly, Li Chen began to recall when he and these senior brothers were young.

Although this second senior brother has always been extremely weak, Li Chen also understands that this is all because of his life experience, and this senior brother's life experience is still extremely difficult, and he directly encountered changes when he was a child.

Therefore, when he was in Lingyuan Valley, this senior brother was extremely silent, many times he was directly practicing silently, and his hard work was not lagging behind any senior brother at all, this Li Chen was extremely clear.

And now, although more than a year has passed, Li Chen's memory of this second senior brother has not changed at all, but it is completely fresh, and Li Chen still remembers many things when he was young.

And this senior brother is, although he was extremely silent when he was a child, Li Chen also understands the ambition of his senior brother, although this senior brother's qualifications are not very good, but she has always wanted to avenge the hatred of this family and country.

For a long time, Li Chen's senior brother was unforgettable for this kind of family hatred and hatred for the country, and it was not until later that the brothers chose to go down the mountain that Li Chen cut off contact with them.

But now Li Chen is sincerely relieved for his senior brother, because Li Chen understands very well that now his senior brother has directly avenged his hatred, and now he has directly achieved his previous goal.

Looking at these sergeants guarding the border, Li Chen also understood how difficult it was for his senior brother to directly lay down such a piece of the country from his own lonely and lonely people.

Although Li Chen's senior brother is extremely withdrawn, Li Chen still understands that the senior brother has grown up together since childhood, and the feelings between each other are still extremely strong, and such feelings have accumulated over the years.

Although his senior brother usually speaks little most of the time, Li Chen also understands that his senior brother is still extremely affectionate, attaches great importance to the relationship between master and apprentice, and also attaches more importance to the relationship between senior brothers.

It's just because of this encounter when he was young that his senior brother began to become silent, but Li Chen also understands that his senior brother is still extremely emotional.

Although such a long time has passed, Li Chen still remembers these things vividly, and Li Chen Ye understands that his senior brother definitely remembers the feelings between senior brothers very deeply.

So this time, Li Chen directly crossed most of the Han Kingdom, and directly came all the way to help his senior brother, ready to assist him in directly conquering this big territory.

Li Chen is just helping his senior brother, Li Chen doesn't have any greed for the territory here, because now Li Chen's ambition is no longer here.

Now Li Chen only wants to directly enter the Heavenly Spirit Realm as soon as possible, and even this Dragon Spirit Realm that he has never heard of now, because Li Chen really wants to find out his life experience.

There is also this mysterious voice in Li Chen's body, Li Chen knows very well that the voice in his body now is definitely not simple, so Li Chen will definitely have to figure out these things in the future.

Now although Li Chen has been increased by this Yuan Force, and he directly has a powerful guard like a water dragon, these things do not directly belong to Li Chen.

Because Li Chen understands that although he has directly mastered the Yuan Force now, this Yuan Force is not directly mastered by Li Chen himself, this Yuan Force is given to him by others.

Li Chen understands that since it was given to him by others, he can be directly taken away by others in the future, because this thing does not completely belong to him.

And Li Chen also understands that the reason why the water dragon is so loyal to himself now is because of this voice in his body, to a certain extent, Li Chen and this guy are one.

That's why the water dragon is now looking forward to a horse like himself, but Li Chen understands that the water dragon is not loyal to himself, but the voice in his body, which is another person.

It's just because Li Chen and this guy are one now, so the water dragon will directly obey his orders.

But this kind of thing will not last long, if this thing in Li Chen's body in the future can really be directly separated from himself, and the direct existence of the only son, for Li Chen, this water dragon will inevitably stand up for himself directly.

Because Li Chen understood from the previous communication between this voice and himself, Li Chen understood that although this guy existed directly in his body, this thing still directly had his own thinking.

So this thing is not a part of Li Chen's body, or Li Chen and this guy are two independent life forms, Li Chen is Li Chen, but this guy is himself, and now it's just this guy who exists in his body.

Now this is just because Li Chen's strength is not enough, so now this guy still can't wake up directly, but Li Chen understands that this guy will wake up directly one day.

Now in Li Chen's opinion, this matter is still extremely bad for himself, because if this guy comes directly with such attributes, it will inevitably be extremely unfavorable to Li Chen.

It even directly threatens Li Chen's life, after all, this guy directly exists in Li Chen's body, so for Li Chen, this will be extremely dangerous.

Because if you go directly to that time, there will inevitably be two consciousnesses in your body! For this opponent Li Chen, it will inevitably make an extremely terrible thing.

Now Li Chen doesn't know what will happen at that time, but now Li Chen can imagine that it will be extremely bad for Li Chen when the time comes.

Because at that time, if these two divine senses control his body, can Li Chen still be able to directly control himself like this? Even for Li Chen, this thing will inevitably directly interfere with him.

After all, at that time, the thinking of Li Chen and this guy is only a shell like Li Chen, and there will inevitably be a big dispute between the two.

If Li Chen directly quarrels with this guy at that time, it will inevitably be extremely dangerous, and even directly threaten Li Chen's safety, which is an extremely dangerous thing.

Li Chen can understand just from the yuan power that this guy gave him that this guy's strength is definitely not simple, otherwise this guy would not have directly mastered such power.

And Li Chen also understands that although he is able to control the Yuan Force now, in fact, Li Chen is still not able to directly and completely control his Yuan Force, because now Li Chen Haihai 1 does not directly understand this Yuan Force.

Because with Li Chen's original year, he began to gradually grasp and control these yuan forces, and now Li Chen has directly discovered that this kind of yuan power in his body is extremely mysterious.

Originally, Li Chen was only able to feel the power of this yuan force, but as Li Chen began to gradually master these yuan forces, Li Chen discovered that this kind of yuan power in his body.

Far from what Li Chen understands now, this kind of yuan power contains a power like the origin of all things, because as Li Chen began to gradually master these yuan forces, Li Chen also began to gradually understand these yuan forces.

Originally, when Li obtained these yuan forces, the yuan power that Li Chen obtained was only a trace of it, although it was only this trace, but Li Chen could feel the vast power of these yuan forces.

As Li Chen began to gradually analyze this yuan force, Li Chen discovered that the reason why this yuan force was powerful was because this yuan force had an ancient magical power.

Just like the concept of Taoism taught to Li Chen by Lingyuan Shangxian before, this kind of Yuan Li has a sense of evolution of the Tao of "giving birth to one, life to two, two to three, and three to all things".

Although Li Chen's experience was very shallow when he initially mastered this kind of Yuan Force, after Li Chen began to master these Yuan Forces step by step, Li Chen directly felt the magic and vastness of this Yuan Force.

Although this kind of yuan power is extremely limited, as Li Chen began to gradually master it, Li Chen began to find that now Li Chen is able to directly rely on these yuan forces in his body to continuously evolve and differentiate.

The originally extremely limited yuan power directly began to become more vast and huge, and as Li Chen began to grasp it gradually, Li Chen gradually began to understand the mystery, but now Li Chen's mastery is still extremely limited.

But Li Chen also understands that if his strength improves step by step, Li Chen will be able to begin to grasp this kind of yuan power even more, and gradually understand the meaning and truth of it.

The Tao created the philosophical concept of "one", so it is said that "Tao gives birth to one", and "one" refers to imitating nature; "All things negative yin and embrace yang", and the concept of yin and yang is produced from "one".

Therefore, "one" gives birth to "two"; The harmony of yin and yang enables things to exist, and the attribute of yin and yang is attached to the essence of things, "two" plus "one", which is "three", and "three" refers to things with yin and yang attributes.

Things can only survive if they maintain the harmony of yin and yang, so it is said that "two" gives birth to "three"; By extension, it is a universal law that things can only survive by maintaining the harmony of yin and yang, so it is said that "three things are born of all things".

Don't think of one, two, and three as concrete things and specific quantities. They simply represent a process in which the Tao gives birth to all things from less to more, from simple to complex.

Tao gives birth to one, and naturally gives birth to yin and yang, and does not judge the mixture of one qi; two in one life, one qi and mixed element activates time and space; two gives birth to three, and energy is generated in time and space; three gives birth to all things, and the mutual conversion of energy produces all things, and all things have the characteristics of negative yin and yang; all things have the characteristics of negative yin and yang, and the impulse is harmonious; and the interaction of yin and yang is the foundation for harmony.

"The Tao begets one", that is, the "Tao" gives birth to "one thing"; Life two", that is, "this one thing" gave birth to "two things"; Two begets three", that is, "these two things give birth to "three things".

For example, some people say that "Wuji Shengtai is "Tao Shengyi", and "Taiji Shengliangyi is "one Shengsheng".

Although this statement cannot be said to be wrong, it is only a matter of learning from the predecessors and not understanding its true meaning. If you ask what is "one yin and one yang"?

According to the saying that Wuji gives birth to Taiji, Taiji gives birth to Liangyi, and Liangyi gives birth to four phases, "Wuji is the Tao", "Taiji is the "one", "Liangyi* is the "two", then the "four phases" are the "three"; Since it is "four phases", why is it "three".

The Tao is natural, and the reading is "Tao Law Nature", not "Tao Law Nature", where the word "Law" is a verb, which means to imitate and follow. The natural meaning of the Tao is that the Tao is free and unfettered by its own principles.

"There is a mixture of things, and they are born from nature. Lonely, independent and unchanging, circumferential and not dying, can be the mother of heaven and earth. I don't know its name, the word is the way, and the name of the strong is big.

There is a kind of object that is chaotic, boundless, imageless, soundless, and unified, and it existed long before the opening of the world.

Unique, unique, unrivaled, following its own laws and never changing, running in cycles that never stop, it can be the root of everything in the world and even the source of heaven and earth.

I can't describe exactly what it is, except to call it in general terms with the Tao, and reluctantly describe it as "great." "Big" means that it is constantly moving and changing, that is to say, it is everywhere and far away, traveling through the past and present, the eight wildernesses and the six together, reaching the extreme distance and returning to the root of things.

It is precisely because the Tao is so endless that the Tao is very large, and thus the heavens, the earth, and the people who follow the Tao are all very large. There are four "greats" in the universe. People are also one of them. Man must follow the laws of the earth, the principle of the earth is subordinate to the heavens, and the heavens use the Tao as the basis for their operation, and the Tao is natural and unpretentious.

"Nothing" gives birth to "being", and "being" returns to "nothing". This is the beginning and end of everything and the final basis for the change of motion. There is nothing other than "nothing", and "nothing" implies "being" and is "being". The two sides are opposites and unified, and under certain conditions, they can transform each other.

"Being" comes from "nothing" and returns to "nothing". "Being" to "nothing" is "being" moving and "nothing", that is, "being" is natural and "nothing" is natural. "Nothing" and "being" are two poles of the same coin.

The movement of "nothing" and "being" towards each other, or two-way motion or counter-motion, is nature. Nothing is the Way. The movement of the round trip, or nature, is virtue. Virtue is the relationship between the two poles of the Tao.

One is none, and the other is yes. Two in life, two into one. The three that come together is virtue and nature. One is yang and the other is yin. Yang gives yin, and yin receives yang. The rotation of the combination of yang and yin is virtue and ability, which is nature. Yin and Yang are limited and unbalanced, and Yang gives Yin and is imbalanced and gives birth to positive and negative. Rotations that produce positive and negative are still virtuous and natural.

The Tao is naturally the Tao imitates or follows nature, that is to say, the operation of all things is in accordance with the laws of nature. One of the words that best express "Tao" is the law of nature, and we can also say that the word that is closest to the law of nature that we are talking about here is "Tao". This includes the way of nature, the way of society, and the way of man.

The Tao is the obedience to the desires of nature. Everything has a natural natural desire, and whoever conforms to this natural desire will live in harmony with the outside world, and whoever violates this natural desire will have a conflict with the outside world. So here we have the basic epistemology and methodology of how we look at the world.

Everything has its own nature and essence, and everyone has their own unique way of thinking and personality characteristics.

The Tao is natural, and the "nature" here is the nature of nature, that is, the nature of "formlessness". Man is subject to the earth, the earth is subject to the heavens, the heavens are subject to the rules, and the rules are subject to themselves.

And every progress in our science and technology thinks that we have seen the world clearly, mastered the world, is the absolute truth, but is subject to our own limitations, over time, when we take another step, and laugh at ourselves for staying in a certain fixed thinking for hundreds or even thousands of years?

From this, it can be seen that Lao Tzu's consciousness of the law is the natural law. Of course, the concept of the rule of law has not yet been formed. However, when it comes to governing the country, he advocates the use of natural law to govern the world.

"There is a mixture of forms, born congenitally, lonely, independent and unchanging, and can be the mother of the world. I don't know its name, the word is called the way, and I am strong for the name of the big. The big is gone, the death is far away, and the distance is returned. The sky is big, the earth is big, the road is big, and the king is big.

There are four great palaces in the country, and the king lives in one place. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature". This passage belongs to Chapter 25 in the popular version of Lao Tzu, and the two are similar in text, indicating that it is a word in the original of Lao Tzu.

Literally, "the Tao of nature" means "the Tao imitates or follows nature." The meaning of the word "law" in it should be the same as the "law" in the previous sentences, "man imitates the earth, the earth imitates the heavens, and the heavens imitate the Tao", and the sentence pattern is the same.

Interpreting "Tao Fa Nature" as "Tao Fa is Natural" not only omits the word "Fa" in the same use case, but also changes the same verb-object sentence structure as the previous sentence. Some commentators interpret the preceding word "law" as imitating and maintaining their verb-object structure, but it is very inappropriate to treat "Tao law naturally" separately.

During the Three Kingdoms period, Wang Bi made a consistent commentary on the sentence "man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature" and the word "law": "The law is also the law." If a man does not transgress the earth, he will have complete peace and the law.

The earth does not violate the heavens, but it is fully loaded, and the law is also heavenly. Heaven does not violate the way, but it will be overturned, and the way of the law will also be done. The Tao does not contradict nature, but obtains its nature, and the law is natural. Those who are natural in law are in the square and the law, in the circle and the law are round, and there is nothing to violate in nature.

Naturally, there is no name, and there is no end to it. The topic of "Taoism and Nature" is not an isolated topic, but it involves the fundamental issue of Lao Tzu's metaphysics -- the relationship between "Tao" and "all things", and also involves the core issue of Lao Tzu's political philosophy -- the relationship between the "holy king" and the "common people".

The thesis itself directly touches on one of the most important concepts in Laozi's philosophy, "Tao", and another, more important concept, "nature". As the metaphysical "Tao" of Lao Tzu, it is the root of "all things".

"Dao" not only produces "all things", but also is the basis and guarantee for the survival and existence of all things, which is why Lao Tzu's "Dao" is both generative and ontological.

Chapter 4 of "Lao Tzu" says: "The Tao rushes and uses it or does not make a profit." Abyss, like the sect of all things. Although the "Dao" is the root and foundation of all things, and the mother of all things, it never claims to be the master of all things: "The road is overflowing, and it can be influenced."

All things are born without giving up, and they are not succeeding. Clothing to nourish all things without being the main thing can be called small; All things are returned to the Lord, but they can be called great. It is not self-sufficient in the end, so it can become great. "。

This nature of "Tao" Lao Tzu called "Wu Wei". "Wu Wei" does not mean that the "Tao" does not do anything, but only that it does not control or interfere with all things, but that all things move and do their own thing.

Chapter 37 of Lao Tzu says: "The Tao always does nothing and does nothing." "The Tao is always inaction", Wang Bi's explanation is "follow nature". It can be concluded that "Wu Wei" is the mode of operation and activity of the "Dao", and its originator is the "Dao".

The "nature" that the Tao should "conform to" is not the attribute of the Tao itself, but the attribute of "all things". This "Tao" is the objective law. There was no such word as objective law in ancient times. With the continuous exploration of human beings.

Human cognition and knowledge will become more and more profound; Thinking is getting more and more sophisticated. According to the connotation of the full text of "Lao Tzu", we can know that the "Tao" of "Lao Tzu" is an objective law. Lao Tzu's "virtue" is to act according to objective laws. "There is a mixture of things, and they are born from nature. This is the basic attribute of the Tao.

Then the "Tao" can only be: an objective law that does not depend on people's will. The entire universe has only matter and objective laws. "Mixing of things" is the objective law of matter and its material machine.

The further description of "Tao" in "Lao Tzu" is "lonely, independent and unchanging, circumferential and not dying, and can be the mother of heaven and earth." "。 In the Book of Changes, the "Qian" hexagram represents both heaven and father; The "kun" hexagram represents both the earth and the mother.

What is "nature"? The word "nature" is not as old as "Tao", it was invented and first used by Lao Tzu. The "nature" mentioned by Lao Tzu does not refer to the "object", but to the "mode of existence" and "state" of things, that is, the general so-called "oneself is so".

This is the main meaning of the word in ancient Chinese philosophy. Nature in the sense of "not to be forced and forced" is derived from here. In contrast to the "non-action" of "Tao", the "nature" is emitted by "all things".

Chapter 64 of Lao Tzu says, "It is a saint...... to supplement the nature of all things and dare not do it". Obviously, the "nature" here is "the nature of all things".

The "sage" follows the "non-action" of the "Tao" and implements the "politics of non-action" in order to assist and cooperate with the "nature of all things", which is what the simplified version says: "The Tao is eternal death, the prince can keep it, and all things will be self-transformed".

"Self-transformation" is similar to "nature", which means that "all things" change on their own. It can also be seen from the "Zhuangzi and Emperor Ying" that "follow the nature of things and have no room for selfishness", and "nature" is the "nature" of "things (all things)".

"Lao Tzu" has always regarded "nature" as the "nature" of "all things", such as the statement in chapter 29 that "all things take nature as nature" and "the sage reaches the nature of nature and unleashes the feelings of all things".

"Tao" is "non-action". But because the Tao follows all things and makes all things work out of themselves, it is "doing nothing." Chapter 51 of "Lao Tzu" says: "All things are noble and virtuous." The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the usual.

The "nature" refers to the attributes of "all things". The reason why "Tao" and "Virtue" are respected and cherished by all things is that they do not impose orders and interfere with all things, but because they are "natural" to all things. The reason why Tao is respected and virtue is noble is that it does not command or interfere with all things and allows them to become self-contained. "

"Dao" is not nature, and according to its "natural" theory, what is "Yin and Yang do not judge the mixture of one qi"? Besides, "the mixture of one qi activates time and space", it is obvious that time and space are "two", and you use your "creation out of nothing". What does it add up to and what it doesn't have?

Can you understand it in this way, but can't it be understood that the first gives birth to the second? I don't think it is necessary to know the truth, but there are not three things: "nature, time, and space"?

There is born from nothing, the Tao gives birth to all things, the Tao is empty and nothing, it is the nature of all beings, it is the nature of the Dharma realm, it is the nature of all things, everyone has it, everything has it, Zhuangzi once said this, saying that even and urine are there, that's what it means.

Lao Tzu said in the Tao Te Ching that the strong word is called the Tao, and the name of the strong is great, the Tao is formless, immortal, indescribable, and it is wrong to say it, but it is barely represented by a name. The Tao is not one, not two, not all dharmas, but it can give birth to everything, to be precise, to be precise, to manifest everything, that is, everything.

Tao gives birth to one, this one is the beginning of all things, and with the symbol of "〇" in that Tai Chi, rebirth two, there is everything outside me and me, there is relativity, yin and yang are right and wrong, high and low, and so on, so there is everything. Then people should return to their roots in cultivating the Tao, and this truth is the Tao, and when they reach that state where there is no distinction and no treatment, this truth is the truth of all laws in the universe and the true face of all sentient beings.

The law of man and the earth and the law of heaven and the law of heaven and the law of the Tao are natural, the people take the law of the earth, the earth takes the law of the sky, and the heaven takes the law of the "Tao", and the Tao is pure and natural, not distinguishing and not delusional, the good is like water, the Tao is like the water, and the terrain is low and flows down.

If there is an obstacle, it will be bypassed, the river is wide, and the narrow is narrow, there is no need to think about the ideas separately, there is no need to choose, there is no artificiality, it is purely natural and standardized.

Unlike us, there are so many delusions, separations, artificiality, joys and pains, disputes and struggles, right and wrong, so a Taoist in the Romance of the Gods said, the heart is like floating clouds, meaning flowing water, how leisurely, calm, free and comfortable, not happy for things, not sad for oneself, and transcendent from everything.

I also saw on the Internet that some people said that the retreat was successful, and after leaving the retreat, it felt as if the brain was dead, the work was normal, the speech was normal, and the reaction was even faster, but it felt like there was no separation, delusion, pure nature, and the brain was dead, in fact, it was delusional.

If you are in harmony with the Tao, that is, the false mind is dead, and the true heart is present, and this true heart is immortal, because the Tao just said, if you are not born and do not die, the true heart will not be born and will not be born and destroyed, and it will not be born and destroyed with the birth and death of the physical body.

Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and they are impulsive and peaceful. The evil in the world is only lonely, widowed, and not valley, and the prince thinks that he is also named. Therefore, the thing may be lost and gained, or the benefit and loss. Worship Yin to die, discuss and teach. Those who are strong will not die, and I will be a scholar.

The Tao is unique in that it contains the two qi of yin and yang, and the two qi intersect to form a state of uniformity, in which all things arise. All things turn from yin to yang, and the two qi of yin and yang are stirred into a new harmony. The most disgusting things are "lonely", "widowed", and "not valley", but the prince used these words to call himself.

So everything, either by detracting from it, by increasing it, by decreasing it, by decreasing it. This is what others teach me, and I teach others in the same way. There is no place for rape to die. I take this as the purpose of teaching.

The origin of Taoism can be traced back to the two emperors of Taigu, the Spring and Autumn Period, Lao Tzu collected the great wisdom of the ancient sages, summarized the essence of ancient Taoist thought, and formed the moral theory of doing nothing.

It is a sign that this Taoist idea has been formally formed. Since then, it has become the supreme treasure of governing the country and the family throughout the ages. With the Yellow Emperor, Yi Yin, Taigong, Xin Jia, Manzi, Laozi, Wenzi, Liezi, Zhuangzi, Guanzi, Guanguanzi and so on as the main representatives, advocating "Wu Wei, Pu Pu, migration with the times, and changes in things," and so on.

It is especially important that although Taoism has classic works, the ideas are not confined to the works. The formation of Taoist thought is based on summarizing, developing, and writing classics as the main path, and every leap of thought has experienced an extremely long period of accumulation, which once again highlights the vitality of Taoism.

In the long river of history, whenever the disaster comes, the Taoist figure challenges the source of the disaster with a heroic Taoist spirit, punishes the evil and defends the Tao, and sets things right, which also stirs up many popular legendary chapters.

"One" is a number, born of "the Word". As the law of the operation of things, as an irresistible objective law, the nature of its "birth" is the law of the operation of specific things, and it is the objective law of specific things.

The Tao is the "mother of the world", so it "begets-". "Tao Sheng-" is like "the Tao produces the objective laws and operating laws of all things", that is, "universal laws" and "universal laws of adaptation"; Life two is like "the universal laws and laws of things give birth to the laws and laws of a certain type of things".

These laws have the relative particularity of a class of things;" "Two to three" is an extension and expansion in turn, and its laws and laws are more special. "Dao begot-" does not mean that the Tao only gives birth to "one", the Tao may give birth to multiple "ones", because it is three-dimensional and boundless, and it cannot be clearly demonstrated with a tree diagram. The objective laws and operating laws of all things are born of the Tao.

"The Tao begets one, - begets two, two begets three, and three begets all things. "One is the beginning of number, the second is the son of one, the third is the son of two, the grandson of one, and so on to infinity. In ancient times, "three" was again an approximate number that represented the majority. In this paragraph, "three lives" also denotes a process, so three can give birth to all things. "10,000" is not a definite number, but it is only a lot here. Everything is a concept of movement and change.

All things have their backs to yin and are facing yang, and the yin and yang qi that blend with each other to neutralize. "- Giving birth to two, two giving birth to three, and giving birth to all things is the process of the generation and reproduction of the Tao, whether it is a law or a reason, the Tao is expanded by one thing and things and is related to each other, influencing each other, and applying it to "all things", and the universal law that "all things" have is negative yin and yang, impulsive and harmonious".

There are too many "Dao" hidden in this Yuan Force, and now with Li Chen's strength and cultivation, he can only understand this part, and his knowledge is still extremely limited, and many things are not what Li Chen can understand now.

After all, Li Chen is simply too far away from these things now, if he wants to figure out these truths directly, Li Chen can only have the opportunity to touch these things after mastering more powerful strength.

In this kind of Yuan Force, it is simply all-encompassing, and now Li Chen has only mastered a little bit of it, and what he has mastered is extremely limited, and even just some splitting hairs.

This thing is like an iceberg in the ocean, what emerges is still extremely limited, Li Chen only saw the part that emerged, and there were more things that Li Chen could not see now.

So now if Li Chener wants to figure out this, there is still a long distance, at least what Li Chen can't touch now, there is still a long distance.

It is precisely because of the mysteriousness and vastness of this Yuan Force that Li Chen took a year to truly master this Yuan Force directly, but now Li Chen's understanding of this Yuan Force is still extremely limited.

After all, Li Chen's strength is still very low now, so it is still difficult for Li Chen to figure out the vastness of this kind of yuan power, if he wants to directly find out all this, he also needs Li Chen to have stronger strength.

Although all this is far away for Li Chen now, it also proves that in Li Chen's body, this thing is powerful, which is beyond his reach now, after all, the gap is still very far.

If Li Chen wants to figure out all this directly, it is still very difficult, as this voice said, Li Chen has to have more powerful strength, and the basis of all this is to have stronger strength for Li Chen.

Although this guy is a hidden danger now, Li Chen will only be able to deal with him in the future.

Because now Li Chen is still gradually growing stronger, although this guy's strength is also extremely strong, Li Chen is not afraid of this guy, but will directly meet the challenge that fate has arranged for him.