Some people say that Journey to the West is a novel of monasticism. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

In the previous life, Master Nan Huaijin said when commenting on Journey to the West: "Westerners translated "Journey to the West", but they only thought it was a Chinese mythological story, but they did not know that it contained the religious concept of the unity of heaven and man in India and China, and there was a profound truth hidden in it. I have read "Journey to the West" four or five times, and I read it again a few years ago without missing a word, and I really want to pick up the pen and criticize it every sentence and every time. ”

There is a point in this statement.

The demon monkey at the beginning of Journey to the West is havoc in the Heavenly Palace, talking about the demonic nature of Sun Wukong. However, the Journey to the West, after the havoc in the Heavenly Palace, tells the story of the surrender of the demonic nature. The surrender in this is the surrender of the environment, and there is also the consciousness of one's own heart. Through the ninety-nine eighty-one difficulties, it is not only Tang Seng who has obtained the true scriptures. Similarly, Sun Wukong also completely surrendered to the demonic nature in his heart.

And when this great work appeared, his birth was even more sensational than the birth of the four famous works of Journey to the East.

[Originally, I thought that Journey to the West was a model defense of Journey to the East, and his achievements could not surpass Journey to the East, let alone compare to the gods that Professor Huang wrote before. But now after watching Journey to the West, I know. A hundred years from now, it is estimated that there will be no more Journey to the East as we know. 】

[Yes, I agree.] The classics of Journey to the West can't be elaborated at all in three words, let's take the catastrophe in Journey to the West as an example. Each of these calamities is not only different, but what is even more rare is that each of them is a torture of people's hearts. For example, the three dozen white bone spirits, I believe that even if the entire background of Journey to the West is put aside, the three dozen white bone spirits alone may become an extremely classic scene. 】

[That's a good point, but three dozen white bone spirits are classic, and in my opinion, the three-tone banana fan is also extremely good. Moreover, it is obvious that Professor Huang is more sophisticated in writing Journey to the West than in writing about Fengshen, whether it is a big scene such as Havoc in the Heavenly Palace, or just a small scene of three dozen white bone spirits, they are all written in an interesting way, and there are countless artistry. 】

[I remember Professor Huang saying in an interview that Fengshen is just an experimental work of his. At that time, many people said that Professor Huang was too proud, and thought that even if Professor Huang worked hard all his life, he would not be able to write a masterpiece beyond the gods. But now it seems that Professor Huang was proud of what he was at that time, which is completely extremely modest. A Journey to the West has long surpassed the gods that make us feel angry, let alone Journey to the East. 】

There are too many topics about the birth of Journey to the West.

The appearance of Journey to the West has also been evaluated by too many people.

And these evaluations, no matter who they are. When they watched Journey to the West, they were all extremely emotional.

Some people even said that if they can see Journey to the West in their lifetime, they will have no regrets when they die.

However, in addition to the emotion of these people, more people began to study Journey to the West chapter by chapter.

"Analyze the combat effectiveness of Heavenly Court from the strength of Sun Wukong."

The reason why Dafan's masterpiece is a masterpiece is that in addition to the classics he wrote, he must also withstand the scrutiny of countless researchers.

A masterpiece that can't stand scrutiny is not a masterpiece.

At this time, someone had already begun to analyze the combat power of Heavenly Court.

This topic can be said to have aroused a lot of interest. After all, the monkey made trouble in the Heavenly Palace, and directly beat the Heavenly Court to the ground, which was enjoyable, but people with a heart found it boring.

For example, why can Sun Wukong make trouble in the Heavenly Palace, is he really an invincible opponent in the Heavenly Palace?

Apparently not.

Although it seems that when making trouble in the Heavenly Palace, Nezha and Li Jing are not Sun Wukong's opponents. Even Yang Jian was only inseparable from Sun Wukong, and it seemed that there was really no one in the heavenly court who could subdue him. However, upon closer inspection, you will find that this is not the case.

If you want to talk about Sun Wukong's strength, he will learn from Bodhi Ancestor, and he will know a lot of spells, of course, it is powerful. But there are not no people in the Heavenly Court who are more powerful than him. For example, Kui Wood Wolf, one of the twenty-eight stars in the Heavenly Court, secretly went down to the earth to fornicate with the princess of the Treasure Elephant Kingdom. Sun Wukong and the other four passed by here, but after fighting for several days, Sun Wukong couldn't help this Kui wood wolf. In the end, there was really no way, so I had to run to the sky, and when I asked this monster, it turned out to be an immortal in the sky, so I made it difficult.

You can see it from this. The twenty-eight constellations are just the middle immortal officials in the heavenly court, and one of its constellations is so powerful, if the twenty-eight constellations come out together, then Sun Wukong really makes a big fuss in the Heavenly Palace?

Of course, this is just a piece of cake. There are more powerful immortals in the heavenly court, like Taishang Laojun, who is even higher than Sun Wukong, I don't know how many times. If he makes a move, let alone one Monkey King, I'm afraid that ten Monkey Kings will also be arrested by him. Of course, Taishang Laojun is also very powerful in Journey to the West, and he casually gave a magic weapon stainless steel bracelet to knock Sun Wukong unconscious.

In addition, we all know that Journey to the West is closely related to the gods. Sun Wukong is powerful, but at most he competes with the three generations of disciples in the gods. That is, with Nezha and Yang Jian, they are opponents, and they are not opponents of the second-generation disciples in Fengshen at all. But there are countless second-generation disciples in Heavenly Court. Like Wen Zhong, the three sisters of Yunxiao, and Zhao Gongming, the god of wealth, these immortals are all quasi-boss-level existences.

Therefore, it seems that an incomparably huge havoc in the Heavenly Palace may not be so simple.

Some people analyze that it may be that the forces in the Heavenly Court are not completely under the control of the Jade Emperor.

There is some truth to this analysis.

From the point of view of the gods, most of the 365 gods in the heavenly court, except for Nezha Li Jing, who are gods in the flesh, are immortals in the sect. Because of the arrival of the calamity, in order to resolve the killing tribulation, they entered the god list and became immortals in the heavenly court. These immortals originally had a very high status and a very big identity, like Wen Zhong, it is also possible that the three sisters of Yunxiao did not obey the Jade Emperor's instructions.

However, some people believe that Sun Wukong's havoc in the Heavenly Palace is itself a conspiracy. No matter how you look at it, Heavenly Court's strength is stronger than Huaguo Mountain. This can be seen from the fact that some of the demon kings worshiped by Sun Wukong did not follow the rebellion, and some other demon kings like the Bull Demon King knew the strength of the heavenly court, and they had already hid far away when they were making trouble in the heavenly palace. Poor Sun Wukong didn't know that the sky was high and the earth was thick, and he ran to heaven, but the result was naturally suppressed for 500 years. Of course, that's not the point. The point is, what is the purpose of Sun Wukong's havoc in the Heavenly Palace? Sun Wukong really thinks that he is the best in the world, does he really think that he can fight with the heavenly court?

Apparently not.

Although Sun Wukong is crazy, he is very smart. The reason why he dared to fight in heaven was that Sun Wukong had something to rely on.

What is this dependence, the answer is Sun Wukong's master.

Who is Monkey King's master?

Of course not Tang Seng.

Tang Seng actually never taught Sun Wukong, and Sun Wukong just had no way to call him Master.

There is only one true master of Sun Wukong, and that is the Bodhi Patriarch of Sanxingdong.

And who is the Bodhi Patriarch?

Bodhi Patriarch can be said to be the most mysterious character in Journey to the West, he understands Confucianism, Taoism and Buddhism, and his disciples are as master as clouds, and he casually teaches some Monkey King magic, which makes him a peerless master. Such a figure definitely belongs to the saint-level figure. In addition, Rulai also said in Journey to the West that although he has nothing to do with Hezhou, everyone has a good life. Although he said that he did not have the truth, in fact he himself was the truth, and he was one of the saints. But from this sentence, it can be seen that Rulai and Patriarch Bodhi live in Xiniuhezhou together, but Rulai does not know the existence of Patriarch Bodhi. Obviously, Patriarch Bodhi is an existence of the same level as Nyolai.

And who is Rulai?

He is the head of Buddhism.

In the Romance of the Gods, that is the guide of the Western Religion.

However, in the Romance of the Gods, there are two saints in Western religion, one is the guide, and the other is called Zhun Ti.

One is a quasi-Taoist and the other is a Bodhi patriarch.

Haven't you noticed that Patriarch Bodhi is actually a quasi-Taoist person, that is, the second leader of the Western Sect.

After understanding who the Bodhi Patriarch is, then you will have a thorough understanding of why Sun Wukong dares to make trouble in the Heavenly Palace.

Because Sun Wukong's master is one of the two saints in the West, even if Sun Wukong can't win against the immortals in the heavenly court, he has the support of his master.

And why did Sun Wukong dare to make trouble in the Heavenly Palace, everything was to obey the orders of the "quasi-Daoist".

And why did the "quasi-Taoist people" want Sun Wukong to make trouble in the Heavenly Palace, everything is also very simple - the dispute between Buddhism and Taoism.

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ps: I'm sorry, everyone, I'm almost done with bookworms, and Xiaobai was going to end in a few chapters. But the beach is a little big, and if some of them are not explained, everyone will have to kill Xiaobai. Therefore, Xiaobai in the later chapters has to think carefully and strive to write an ending that everyone is more satisfied with. Future updates may be slower, forgive me. (To be continued.) )