Chapter 7: The Initiation of the Heart

I thought he was going to tell me something, but I didn't expect it to be like that. Pen Fun Pavilion wWw. biquge。 Isn't this idle and idle? I met so many demons and monsters, and even chanted a spell to summon me, but in the end such a big battle was thunder and rain. It's child's play!

With my hands folded and I chanted the Buddha, I turned and left. At this time, a passage suddenly sounded in my heart: "Behind the market is the alley, what about you? It's better to retreat and hide in a secret place. Tonight, you come here again. ”

I pretended I hadn't heard anything and left. The third watch is a very magical time period, which is deeply loved by everyone. The thief of the third watch, the lights of the third watch, the spell of the third watch, I really don't understand what is good at this time, it is better to sleep well.

However, I was secretly happy in my heart, feeling that another secret method had been obtained. According to the general routine, the more wasted the protagonist is, the more powerful he will be in the future. So I fantasize about being the protagonist of a story, and use this to numb myself. In fact, whether I succeed in cultivation or not, I will gain a lot -- even if I can't cultivate supernatural powers.

The monk has already intervened in my business, and those demons and monsters will probably retreat. Maybe I'll be able to have a peaceful birthday in a few days. Looking around, I couldn't see anything strange.

But then again, isn't that the monk the biggest weird thing?

I've seen the power of Zen Buddhism, and one sentence made it so difficult for me to get started. Tantra is certainly not simple. It's getting more and more difficult to guess the calculations of those predecessors, and judging from the current situation, what's the point of passing on all the secret methods in the world to me?

When I go back, I have to find someone who understands and ask -- what was the monk of the Tang Dynasty like? Maybe the attire of Zen Buddhism has not changed much, after all, everything on TV is the same, such as the Tang monk who impressed me the most. But the monk's clothes in Tantra are very different from those in the 86th version of Journey to the West, and even the monk's clothes are not the same as those in Tibetan Esoteric Buddhism. If you let ordinary people see it, you will definitely be mistaken for a traitor, just like Hanfu is misunderstood for a kimono, many misunderstandings are inevitable, because others want to misunderstand.

I hid my face and shrunk my hands and sneaked towards the school. Originally, I have never paid much attention to the image, but for some reason, as soon as the review book was written, my outlook on life actually changed a lot. It's like someone who made a mistake and got out of a hotel, and it always feels a little strange not to cover his face. Anyway, I'm also a person who has molested female classmates.,Although there is no flash.,But if you don't block your face, it's bound to be a problem with your attitude of admitting your mistakes.。

Along the way, people looked at my jokes, ranging from embarrassment to anger, and then I finally didn't care. The ones on my face and hands can't be wiped off or covered, so I'm still generous, I can see it if I want to, and I only treat it as a joke if I want to laugh.

It may be that I am not familiar with it when we first met, so I did not ask the monk for help. But in fact, it was certainly not that simple, and the monk deliberately showed a dirty appearance, so that I didn't even think to ask him for help. Is this some kind of supernatural power? Is there a bigger secret behind this?

I didn't see a youkai all the way, but many people looked at me with strange eyes, so maybe in this case, I'm a youkai too. The abnormality of things is a demon, and the abnormality of people is probably about the same. It's too stupid to distinguish between people, ghosts, and monsters by race, but in fact, youkai are all of the same race.

For some reason, my review was brought forward. Originally, the class meeting was held once a week, and the theme had to be decided first. Now I want to go to it.,Anyway, the last session in the afternoon is a self-study class.,It's good not to take up lectures.。 Many of my classmates were watching my jokes, and they couldn't hold back their laughter, but they still popped out from time to time. This makes it very difficult for me to review in a tight tone. But fortunately, there was no danger, I endured it, and my classmates also endured it. The head teacher was too busy, so I listened to the beginning and the end, and I finally escaped. But there will definitely be people who will make a small report after that, and we will talk about it later.

I've been looking at classrooms, trying to find anomalies in them, cracks in the walls, bulges in the floor, apparitions in the water. Yet nothing was found.

I began to wonder if I had really encountered a youkai, and then I began to suspect that everything was dominated by monks. Either way, it's just my imagination. As for the truth, I am beyond the power to find out.

I still hadn't eaten rice that day, and my hunger and hunger had completely blinded my heart, but I was able to go on as usual. If you do something for a long time, it is likely to form inertia, and it is extremely difficult to change it. Many people with anorexia sometimes overeat, which is the result of being driven by desire. If you just look at the results, I'm no different from these people. Of course, Bigu has a very complicated set of methods, and it has to have a corresponding realm, which is a kind of supernatural power, which is very good for the body.

I didn't get any benefit, but I realized it somewhere else. I can't suppress my desires, but I don't feel them, which is a remarkable achievement in itself. The life gong has not been achieved, but the sex gong has entered the house, it seems that I should go to the Northern Sect to recognize my ancestors and return to the ancestors.

I have not been exposed to the method of cultivating the mind, but many people say that two books on cultivation are enough -- "Lao Tzu" for enlightenment, and "Zhuangzi" for refining the mind. I've read both of these books, but the more I read them, the more questions I have, and I still don't dare to say how much I know. Many people always feel that they are geniuses, and today they say that they don't want to ask for a master, just read the classics; tomorrow they say that they don't want to read the classics, and they can directly understand from heaven and earth; and the day after tomorrow, they can't even look at heaven and earth, and they only say that they don't fake external things, and they seek from their hearts.

I never imagined that there were so many geniuses in the world, and I never imagined that cultivation would be so simple. It's a pity that few of these geniuses seem to have become immortals, probably disdainful. I'm still far from genius, so I can only be pragmatic and humble.

I can not be deceived by desire, not because I can send desire to the gods, but because I can look at myself from the perspective of a bystander. It's a very peculiar experience, it's like the soul splits in two, and two selves appear. One "I" dominates the behavior, and the other "I" hides in the depths of the previous "me". All my words and deeds are done by the previous "me", and this "me" cannot perceive the existence of another "me". And the other "I" watched everything, but I could only watch, and I couldn't do anything.

In fact, if you want to say this, there should be a third "me", which I take charge of the first two "mes". Aking up from the silence, I finally discovered this strange phenomenon. Is this a sign of the manifestation of the primordial gods? But when it comes to cultivation, who can say for sure?

The classroom is empty again, and the time should be about the same.

Collect the merit, see the monk.