The monk didn't seem to understand what was going on, but he was calm. The pen "Fun" Pavilion www.biquge.info received spells, and I was still in a state of silence. Originally, it was taboo to speak, because it would be detached from the fixed state. And now, I'm barely holding on to my peace. It's incredibly difficult because my heart is not at peace.

Finally, when the change was over and I left the country safely, I said, "What I just met is very different from what you said. Originally, it was exactly as you said, but when the light changed from colorless to golden, it changed. There was no lotus flower in the dantian, but a picture appeared. The picture was originally black and white, but it was invisible. As soon as it encounters the golden light, it will change, and the black and white colors will circulate, and the changes will be uncertain. This should be a Taiji diagram. ”

"The change between black and white did not correspond to the qi in the body, so I really shot first. The spell of the Dao Gate is really mysterious, but it is a pity that it is not a blessing to use it here. Please follow me to recite the mantra of the Great Wheel Vajradharani and dissolve it with the power of the Dharma. ”

"Na Mo Dori Ya......" The sound of the monk's chanting sounded, and I recited along. The scriptures do have some mysterious power, but it would be tragic to try to save yourself by chanting them.

Perhaps it was because my mind was not pure, so the effect of chanting was reduced. I don't understand a word of this scripture, but I just follow it and imitate it. However, after repeating it a few times, one can keep learning new content - this is also some kind of supernatural power, and the monk hides what he wants to say in syllables that have no specific meaning.

"Twenty-one recitations can make all incantations. Good deeds are accomplished quickly. The mantra is the saying of all the Buddhas of the past ten directions......"

The incantation is only a few crosses, but the monk told me that it is estimated that there are tens of thousands of words. It makes me miserable. And the more you know, the more doubts you have in your heart.

First, the monk did not build an altar.

Second, the monks did not receive support from me.

Thirdly, he did not recite refuge, nor did he dedicate, nor did he even mention his own teacher.

Tantric rituals are very complicated, and the monks are useless at all. It struck me as less formal and less formal. But there are not many people in his line, so he can do whatever he wants.

As I recited the scriptures, my mind gradually focused, and only a trace of my mind hung on the scriptures. If even this trace of mind is captured, it will be able to touch the realm of "mouth but no heart". But it's too difficult, I can't have a monk to support me, let alone messing around on my own.

The golden light is sheng, and there is a bright light in front of you. The warmth of the whole body is like a warm bath, and it is like basking in the sun. Joy naturally arises in my heart, and I am willing to do so even if I am always in this experience. The mind was not broken, but it gradually faded. Obviously, I have a lot of concerns, but I don't want to do anything, and I don't have to do anything.

I don't care about the situation in the dantian anymore, to be exact, everything is no longer cared about. The golden light is derived from the red and white color variations. By this time, the scriptures had been read twenty-one times.

"Siddharta, Karma, Radiance, Flames, and Flames. ”

"There is a mixture of things, and there is a congenital birth. Lonely and independent, he will not change, and he can be the mother of the world. I don't know its name, but the strong word is said. "I woke up suddenly, and the golden light, red and white, were unreal. The Taiji diagram also sank into the dantian and disappeared. There were so many worries that I almost ran out of breath. Troubles are troubles, and I can stop thinking about them, but that doesn't mean they don't exist. Buddhism must have another meaning when it comes to cutting off troubles, otherwise what is the difference between it and an ostrich? When danger comes, sticking one's head into the soil, not seeing or hearing, this kind of behavior is not as good as sitting still.

After a stirring, the moonlight didn't seem to be warm. I didn't hold back a sneeze, and my snot and tears were about to spurt out. The monk shook and trembled and took his hand back. "I have seen the light, and there is nowhere to hide my heart. The beauty of the mantra becomes a single sound, and it is your sneezing. The empowerment has been completed. ”

"But I have more doubts and more worries. The Dharma didn't eliminate my troubles, nor did it make me progress in my practice, not even supernatural powers. I said helplessly.

"The blessings of the Dharma don't do everything for you. This body is a Buddha, and a Buddha is you, but you are not a Buddha. ”

I thought about it for a moment and asked, "And who am I?"

The monk replied, "You are you." ”

"But I always felt like I wasn't me, especially when I was with you. I'm just the product of your mind's visualizations, and a lot of things are happening around me, but they don't really have anything to do with me. ”

The monk whispered to the Buddha and did not answer.

After a moment of silence, I reluctantly said, "Who are you? I don't have a mentor or apprenticeship, but I need to know who you are. ”

"It is not me who has given you empowerment, but yourself. The monk said.

I folded my hands and saluted him, and he accepted it. When I looked up again, he was gone.

When you get the Tantric Dharma, you are happy to have it, but you are sad to lose it. Until now, I don't even know who that monk is.

Tantra is also broad and profound, but it is irreconcilably contradictory with what I have learned before. I don't talk about the worldview, but I feel at a loss just from the specific practice.

Go back to your rented room and sit cross-legged. Buddhism is too particular about sitting posture, and basically covers all the sitting methods that can be thought of. However, Daomen is not very particular. So I don't care what I sit on, it's pretty much fine, anyway, I can always make a name if I have a heart. At the end of the day, it's about how to sit comfortably.

When I think back to the experience of the empowerment, it was like a dream. Sure enough, but on my own, there is no way to enter the state at will. And the more critical problem is that the monk told me that people are originally Buddhas, but they are only covered with dust. Therefore, we should imitate the words and deeds of the Buddha in order to get close to the Buddha. Listen to him, I breathe with the Buddha. But this is in conflict with the practice of the Daomen, the same great freedom, the Daomen is often not fixed, so the practice can also have a personal character - I am me, not anyone else. That's what I've been looking for.

Of course, my understanding is also biased, after all, I am only half-, and most of my opinions come from the unreliable dream of shock. But at the very least, the practice of the Dao is about liberating the mind and wandering outside of things, and it is not forced to be like someone, even if it is a great person.

I tried to get started, but I didn't know where to start. This hard-won tantric method has actually become a chicken rib. And the night, which was supposed to be hungry, is now all delayed. Sitting on the bed and rubbing my legs, I just felt too tired.

Tantra has given me a lot of gains, but it has not helped me in the slightest, and it has even been counterproductive. In any case, the world that Tantra shows is also a real and beautiful world, and if I turn a blind eye, I am blind.