Chapter 462: Clouds and Sky
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01. Tao can be Tao, very Tao. The name is famous, and the name is not very famous. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is always a desire to see
It's. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.
02. Everyone in the world knows that beauty is beauty and evil, and everyone knows that what is good is good, and what is not good. Therefore, there is no mutual growth, difficulty and ease are mutually compatible, long and short are dwarfed, and high and low are phased
Leaning, the sound is harmonious, and the front and back follow each other. It is to do what the saint does not do, and to teach without words. All things are done without resignation. Born without having, for the sake of not worrying,
Success and prosperity. Fu Wei Fuju is not going to go.
03. If you are not virtuous, you will not fight the people. Inexpensive and rare goods, so that the people will not be robbed. If you don't see what you want, the people's hearts will not be disturbed. It is the rule of the saints, and the heart is empty,
It often makes the people ignorant and desireless, so that the wise do not dare to do it. If you do nothing, you will not be cured.
04. The road rushes to use it, or it is not profitable. The abyss is like the sect of all things. Solve its disputes, and its light, with its dust, like or exist. I don't know whose son, the elephant
Emperor first.
05. Heaven and earth are unkind, and all things are used as dogs. The saints are unkind, and they use the people as dogs. Between heaven and earth, it is like a layer, void and unyielding, moving and coming out
。 It is better to keep the middle than to talk too much.
06. The immortality of the god of cereals is called Xuanyi. The Gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.
07. Forever. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that exists outside.
It is not because of its selflessness and evil, so it can become its selfishness.
08. Good is like water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Dwelling in a good place, a good heart, a good heart, a good word, a good faith, and a good heart
Governance, good work, good time. The husband is indisputable, so there is no especially.
09. Holding on to the profit is not as good as oneself, thinking and sharpening it cannot be kept for a long time, the house is full of gold and jade, and it is rich and arrogant, and it is self-inflicted. Retired after success, heavens
Road.
10. Carry the camp and embrace one, can be detached, dedicated, soft, like a baby, cleanse the mysteries, can be flawless, can be patriotic and govern the people, and can do nothing
Open and close, can you be a female? understand Sida, can be ignorant.
11. Thirty pieces of a hub, when there is none, there is a car. 埏埴 as a tool, when it is not, there is a tool for use. The chisel is thought to be a room, and when it is not, there is a room
use. Therefore, some are used for profit, and nothing is used.
12. The five colors make people blind, the five tones make people deaf, the five flavors make people feel refreshed, the galloping hunt makes people crazy, and the rare goods make people get in trouble. It's a saint
, for the belly is not for the goal, so go to the other to take this.
13. If you are frightened, you will be in great trouble. What does it mean to be spoiled? If you are shocked to gain, if you are shocked, if you are shocked, you are shocked when you lose it. What is the meaning of great trouble?
Therefore, I have a big patient, because I have a body, and I have no body, what is my trouble? Therefore, you think that you are the world, if you can send the world. Love is the world, if
It can support the world.
14. Blind to the name. I don't know what to say. It is not named. These three cannot be interrogated, so they are mixed into one. There is no light on it
(jiǎo), under which is not ambiguous, the rope cannot be named, and it returns to nothing. It is said to be formless, the image of nothing, and it is said to be trance. Welcome it without seeing its head, with it
There is no follow-up. The way of the past is to protect the present. Being able to know the beginning of the ancient times is the Taoist era.
15. The good of the ancients is a scholar, subtle and mysterious, and unrecognizable. The husband is not recognized, so he is forced to be tolerant. Yu Xi is like a winter wading river;
If it is beautiful, if it is like ice, it will be released, if it is simple, if it is a valley, if it is turbid, if it is turbid, if it is like the sea, and if it is like the sea, if it is the sound of the wind
If there is no end. Who can turbid to be quiet. Who can be at ease with the movement of Xu Sheng. Those who protect this way do not want to make a profit. The husband is not profitable, so he can hide and become new.
16. To the void pole to keep quiet. All things work together, and I look at it. All things return to their roots. In the final analysis, it is said to be quiet, and to return to life is to know the usual
Ming. I don't know what is usual, and I act in vain. Knowing the constant tolerance, tolerance is the public, the public is the whole, the whole is the sky, the sky is the way, the road is long, and the body is invincible.
17. Too up, down to know. Secondly, it is praised by relatives. Secondly, fear it. Secondly, insult it. Faith is not enough, there is unbelief. Leisurely and noble words,
When the success is done, the people say: I am natural.
18. There is benevolence and righteousness in the waste of the Great Dao, there is great hypocrisy in wisdom, there is filial piety in the discord of the six relatives, and there are loyal ministers in the chaos of the country.
19. Absolute sainthood and abandonment of wisdom, the benefit of the people is a hundredfold; absolute benevolence and abandonment of righteousness, the people restore filial piety; absolute ingenuity and abandonment of profit, there are no thieves; these three are thought to be insufficient. Therefore, there is a order
Genus, see plain embrace simplicity and less selfishness.
20. There is no need to worry about learning, only with Ah, how far apart is it? Good and evil, what is the difference? What people are afraid of, must not be afraid. Everyone
Bustling like a prison, like spring on stage. I am alone in the foreshadows, like a baby without a child, and lěi (weak) is like a homeless. There is more than enough for everyone, and
I'm alone. My fool's heart is also chaotic. The laity are clear, but I am alone, and the laity are observing, and I am alone. Everyone has it, but I am the only one
Stubborn and contemptible. I am different from others, and I am a precious mother.
21. Comte's tolerance is only obedient. The Tao is a thing, but it is only in a trance. There is an elephant in the trance. In a trance, there is something in it. There is a fine in it
。 It's very true. Among them are letters. From ancient times to the present, its name has not been read by the public. How do I know the state of the people?
22. The song is complete, the vain is straight, the depression is profitable, the new is new, the less is gained, and the more is confused. It is a saint holding one for the world. I don't see it;
Zhang; do not fight for yourself, so you have merit; do not be self-conscious, so the husband is not fighting, so the world can not fight with it. The so-called "Song is complete" is not a lie!
All in one.
23. Hope is natural. Therefore, the wind does not end, and the rain does not end. Who is this? Heaven and earth. Heaven and earth cannot last long, and the situation is not for man, so he is engaged in the Tao
is the same as the Tao. Virtue is the same as virtue. Those who lose are also lost. Those who are the same as the Tao are also happy, those who are virtuous are also happy, and those who lose are happy
Faith is not enough, and there is unbelief.
24. The enterprise does not stand; Those who see themselves do not know, and those who are themselves do not show themselves. Those who cut down themselves have no success, and those who are self-disciplined do not have long enough. It is also said in the Tao: surplus food and fat form
。 Objects or evil, so those who have Tao are not placed.
25. There are things mixed into congenital birth. Lonely and independent, he will not change, and he can be the mother of the world. I don't know its name, but the strong word is said. strong
For the name of the big. The big is gone, the past is far away, and the far is reversed. Therefore, the Tao is great, the sky is great, the earth is great, and the people are also great. There is a great domain, and people live in one of them. Human Law
Earth, earth law sky, heaven law Tao, Tao law nature.
26. Heavy is light roots, quiet is restless. It is a gentleman who does not deviate from the importance all day long. Although there is a glorious view of the swallow, it is transcendent. However, the Lord of Ten Thousand Vehicles despises the world.
If it is light, it will lose its roots, and if it is rash, it will lose its king.
27. There is no trace of good deeds. Good words are flawless. Good numbers don't need to be planned. Good closure has nothing to do with it and cannot be opened. Good knots are untied and untied. It is often a saint
Be good at saving people, so you don't abandon people. Always be good at saving things, so there is no discarded things. It's a raid. Therefore, those who are good are not good teachers. Those who are not good are good people. It's not expensive
Teacher, do not love their qualifications, although they are fascinated by wisdom, it is said to be wonderful.
28. Know its male, guard its female, for the world stream. For the world stream, Changde does not leave, and returns to the baby. Knowing its whiteness and guarding its black is the world's style. for the day
In the following formula, Changde is not resigned, and it returns to Wuji. Knowing its glory, guarding its humiliation, is the valley of the world. For the valley of the world, Changde is enough, and it returns to simplicity. Pu San is
utensils, which are used by saints as officials. Therefore, the big system is not cut.