Kong Shujun looked at Huang Yifan with a slight smile. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

He wasn't the only one who came this time.

Next to him, there is also the head of the Shuimu Chinese Department, the dean of the Shuimu Chinese Department, and even the president of Mizuki University, "Ding Qizhong".

"Professor Kong, this doesn't seem to have anything to do with this class. ”

Huang Yifan also responded with a smile.

He was a student of Kong Shujun back then, and now he and Kong Shujun have become colleagues.

However, whether it is a student or a colleague, although there is a big age difference between the two, it can be said that they are friends who have forgotten their years.

For Kong Shujun, Huang Yifan also admires it very much.

Especially for his research on modern literature, Huang Yifan asked himself if he was ashamed.

At this time, Kong Shujun mentioned this issue, and Huang Yifan knew that Kong Shujun didn't really want to ask himself.

The reason why I want to ask, it seems to mean something else.

"Of course, my question has nothing to do with today's lesson. However, I think that not only me, but also Director Criminal, Principal Ding, and all the students here are probably very interested in your words. ”

Kong Shujun looked at Huang Yifan meaningfully.

This year, Huang Yifan gave Kong Shujun too many surprises.

If Kong Shujun thought that Huang Yifan was a genius before, now Kong Shujun thinks that Huang Yifan is no longer a genius.

"Yes, Mr. Huang Yifan, can you explain that sentence more clearly?"

"Mr. Huang Yifan, Mr. Qiushui wrote a paragraph of "The Way of University" back then, so we couldn't wait for several years, can you learn from Mr. Qiushui, just write a paragraph and don't care. ”

"Mr. Huang Yifan, you can fulfill our wishes. ”

After Kong Shujun finished speaking, a group of students took the initiative to stand up and echo and said.

They are highly talented students of Mizuki University, and some are geniuses of the Chinese Department of Mizuki. For Huang Yifan's exclusive interview with the People's Daily yesterday, he said that "life is what I want", but he has a better understanding than ordinary people. They feel that the pattern of this sentence has risen to the level of Mr. Qiushui's way of writing about the university.

It's just a pity that this sentence "I want to live as I want" is only a short sentence, which is shorter than a short paragraph of the way to university. In addition, this sentence is not perfect, and has not formed a philosophical theory such as the way of the university, "the inner saint and the outer king". However, they vaguely felt. If Mr. Huang Yifan can explain it completely, he will explain it to everyone. Then, this article may be the peerless one that is closest to the way of college.

People looked forward to looking at Huang Yifan.

This expectation is just like they are looking forward to Mr. Qiushui.

It's just that Mr. Qiushui is an immortal after all.

It is impossible for an immortal to be in the mortal world, and even if he appears in the mortal world, he will only stay for a few days.

He will eventually go back to his heavenly palace.

But although there are no immortals in the mortal world, there is an existence as graceful as an immortal.

The existence of this graceful immortal is Huang Yifan.

How they hope that one day, Huang Yifan, like the protagonist in his novel, will suddenly awaken and become the real Mr. Qiushui. It's just that although Huang Yifan has always been a genius, Mr. Huang Yifan's works are classic, and even Huang Yifan has faintly had a self-contained school of his own teaching in Shuimu. However, Huang Yifan still did not have the strength to catch up with Mr. Qiushui. But today is different, and the phrase "life is also what I want" gives them hope.

Similarly, for Kong Shujun and the leaders of Mizuki School, this sentence "I want to live as I want" also made them see the shadow of Mr. Qiushui.

Therefore, they specially came to listen to Huang Yifan's public class.

"It's not a house, it's just a casual remark I said. ”

Seeing everyone's expectant eyes, Huang Yifan said.

The passage "Life is also what I want" comes from Mencius.

Who was Mencius?

Mencius was a sub-sage.

In other words, Mencius was the most powerful sage after Confucius, or the second sage.

The most popular sentence in Confucianism in the previous life: Kong said to be benevolent, and Meng said to take righteousness. That's what it means.

Therefore, when this sentence comes out, perhaps ordinary people don't feel anything. But for those professional scholars, especially those who learn Chinese, this sentence is simply comparable to the existence of "the way of university is in Mingmingde".

But unfortunately, although the way of university is incomplete, it has also formed a set of its own theories in detail.

And although this sentence is classic, it is too incomplete, and it is far from reaching the height of forming its own theory.

But the more incomplete it is, the more it makes them itch.

It seems that we guessed correctly, this sentence is not from the He family and faction, but from Mr. Huang Yifan's theoretical system. Since this is the case, Mr. Huang Yifan, why don't you explain this paragraph completely? Moreover, if you don't explain, then it seems that your sentence is used to explain that Chen Zhen sacrificed his life and died, which does not make sense. ”

Kong Shujun continued to look at Huang Yifan expectantly.

Mr. Qiushui's dragon sees the head but not the tail, he can't see it. But Huang Yifan in front of him is a real existence.

"Do you really want to hear it?"

Looking at the crowd looking at him expectantly, Huang Yifan was a little excited.

He didn't know how much repercussions he would cause if he wrote the article of Mencius in his previous life.

"Listen. ”

"Listen. ”

"Of course you have to listen. ”

"Mr. Huang Yifan, please advise. ”

The circular staircase lecture hall was already boiling, and almost all of them were standing. They know that today may be a moment to witness history.

"Oh well. ”

Nodding slightly, Huang Yifan agreed.

After taking three deep breaths, Huang Yifan picked up the chalk on the table and wrote the famous article Mencius.

"Fish is what I want, and bear's paws are what I want. You can't have both, and you can't have both, and you can give up the fish and take the bear's paw. Life is what I want, and righteousness is what I want. You can't have both, and those who sacrifice their lives to take righteousness are also. ”

In the first paragraph of the beginning, add the phrase "fish as I want" before "I want to live." ”

The students, professors, and school leaders in the audience looked at Huang Yifan word for word staring at the words written by Huang Yifan on the blackboard.

What I wrote before was about life and righteousness.

Now it is preceded by fish and bear's paws.

Of course, the full meaning is not about fish and bear's paws, in fact, it is about life and righteousness.

However, using the analogy of the fish and the bear's paw suddenly makes the comparison between life and righteousness more vivid.

If the fish is compared to life, then righteousness is the bear's paw.

I liked both fish and bear's paws, but I couldn't get both, so I had to give up the fish in favor of bear's paws.

The opposite is true of birth and righteousness.

Life is what I like, and righteousness is what I like, but it is impossible to get both at the same time, and in the end I have to give up life and choose righteousness.

However, it is precisely at this point that many people have more questions.

Why give up the fish and take the bear's paw.

Why give up being born for righteousness?

And then Huang Yifan will tell you the answer.

[Life is also what I want, and what I want is more than the living, so I don't want to get it; death is also what I hate, and what I am evil is more than that of the dead, so I can't get rid of it.] If people are given more than what they want to live, then why should they not be used for those who can be born? If they do nothing worse than those who die, then why not do anything that can avoid the sick? Therefore they desire more than the living, and evil more than the dead. Not only the sage has a heart, everyone has it, and the sage can not lose his ears......"

This sentence explains why we chose righteousness instead of being born. Translated, it is: "Life is what I want, but what I want is more than life." That's why I don't do anything to make a living. Death is what I hate, but there are more disgusting things than death in the things I hate, so there are some disasters that I don't choose to avoid.

If what I want is not more important than my life, then I will do whatever it takes to save my life. If the things I want to hate are not more than death, then I will do everything that can prevent death.

It's as simple as it seems. You can survive with a little means, but some people don't want to use it. There are ways to avoid disaster, but there are still people who refuse to use it. From this point of view, I found that life in this world is not the most precious, and there is something more precious than life.

This more precious thing is righteousness.

If you understand this truth, you will know why even if I die, I will sacrifice my life for righteousness. 】

Huang Yifan finished writing the full text of Mencius's "Fish I Want".

Then, Huang Yifan turned around heavily.

He was moved by this essay of Mencius.

He was also moved by so many ancestors who "sacrificed their lives for righteousness" more than 100 years ago.

Even if it's a relive again.

No, relive a hundred times, when these classics handed down by human beings for thousands of years floated past his ears, Huang Yifan was still shocked.

This is just for Huang Yifan.

As for Huang Yifan, as soon as this essay came out, the whole class was completely in a frenzy.

They knew that an existence that was infinitely close to Mr. Qiushui had appeared. (To be continued.) )