He is the patriarch of the Xi tribe, he is not only the current patriarch of the Xi tribe, but also the first patriarch of the Xi tribe. Pen Fun Pavilion wWw. ｂiquge。 info Even the name of the Xi tribe is the name used. All the people in the Xi tribe have never seen what they looked like when they were young, and no one knows how old he is now, so the people of the entire Xi tribe affectionately call him him. In addition, he usually has a peaceful personality, is fair and righteous, and some people will call him Xigong.

At that time, most of the people's names were only one character, and some people were better off with the country name like the Qingqiu people, and more people didn't even have a surname. We all know that in today's environment, everyone's name is at least two or three characters, and there are many people with the same name and surname, and in that environment, there are even more people with the same name. However, human beings have always been an intelligent species, and when people encounter difficulties, they always want to accept them first, and then try to find ways to solve them.

At that time, it was a common practice to add a word before or after the person's original name to form a two-character name. Generally, this kind of name that is called by others, similar to today's nicknames, is "tailor-made" for a person according to his or her style, personality characteristics, famous deeds, and even occupation, and other representative attributes. Just as he is called Xigong because of his selflessness, if there are two people who are called "li", one is a hunter and the other is a butcher, then we can call them "li lie" and "li tu", or "lie li" and "tu li" according to the principles just introduced. In fact, this way of addressing others is also common in today's society, such as the famous "Clay Man Zhang" and "Kite Wei" in the mainland, and the famous "Pork Rib Zhang" and "Pork Rong" in Hong Kong.

After talking about the name, let's talk about the surname, in the era when our story takes place, there are people like Qingqiu people who have surnames, but there are not many. There are several reasons for the emergence of surnames, one is that future generations want to inherit the glory of their ancestors, so they will use the name of the ancestors as the surname, but this also requires that the ancestors of these people have the ability to achieve great deeds that have been celebrated. There is also a kind of surname, just like the people of Qingqiu, who have lived for generations in the place name of the place. Then there are those who use their own tribe's name as their surname. Of course, because surnames are still new in this era, the origin of surnames is not only inherited from the father, but also for many reasons that are not quite understood today.

The story reverses to the fact that someone else uses their own tribe's name as their surname, but they name their tribe after their own name. This also reflects the status of the Xi tribe, but although it is highly respected among the Xi tribe, it has often not been in its own tribe recently. The reason why he often goes out for a long time and is not in the clan is mainly because of his two sons, Chiyou and Shaodian, who have grown up, especially the second son Shaodian, who has been well-read since childhood, and is now the father of two children, so he is completely assured that Shaodian can handle anything in the clan. Besides, even if there is something that can't be solved by reasoning, no one is willing to challenge the force of another son, Chiyou. More importantly, he would go to meet with his old friends every once in a while to exchange with each other what they had only seen in the five continents of the world, as well as their experience in governing the territory under their rule as one of the "Five Emperors of the World".

Yes, in fact, it is the "Green Emperor", one of the five emperors in the world. It's just that because he is low-key, even in the land of Dongzhou under his rule, not many people know that he is the Green Emperor. And, out of his own personality, the way of governing Dongzhou is also different from other emperors, for example, the Red Emperor we introduced above, the Red Emperor is like a fire, like to fight, so he ruled Nanzhou with soldiers, and formed a huge army with amazing combat effectiveness. As the Qing Emperor, in addition to going to the territories of the tribes under his rule from time to time to teach them various skills of fishing, hunting and planting, he also taught various methods of strengthening the body and improving cultivation to the weak tribes, so that they could protect themselves, and did not form additional armies. If you have to describe it, the Red Emperor's ruling policy is "centralization", both by force and power are highly concentrated, and correspondingly, the responsibility and obligation to protect the territory and the people are relatively heavy. The method is "autonomy", so that all the tribes under the rule have the ability to survive, and correspondingly, there are far fewer disputes and disasters that need to be resolved. As the old saying goes, "Those who are good at fighting have no great achievements." Perhaps this is the kind of person who can prepare for a rainy day and resolve disasters and strife invisibly.

In fact, the above two methods have their own advantages and disadvantages, and the reason for this situation is nothing more than the unsmooth exchange of information we mentioned earlier. At that time, people exhausted their wisdom and imagination, and they could only barely achieve the exchange and aggregation of information within a continent, and their cultivation was as advanced as the five emperors of the world, and they could only control most of the land in a continent. Although this created the unique characteristics of the five emperors in governing their people, it also hindered the mutual communication between the five emperors. Although the Five Emperors would gather every few years to exchange experiences, as the total population of the Terrans increased, the number of times they met became less and less.

And today is a special day, today is the day to end his travel party again and return to the Xi tribe. With its popularity and prestige among the Xi tribe, the Xi tribe simply celebrates today as a festival. This scene was more than a little more lively than the return of Gongsun and others from the Diren Kingdom, it was as enthusiastic as if the entire tribe was boiling. I don't like to be taken so seriously, but in line with the principle of "public opinion cannot be violated", I still accepted all this indifferently, perhaps it is this tranquil character that determines that I can "do nothing" and govern Dongzhou. Just when the laughter of all the people of the Xi tribe reached a climax, he also untied the guqin he was carrying on his back, put the guqin that had followed him for many years on his lap, and played a piece of music. The sound of the piano is tranquil and smooth, like the whispering of a lover in the ear, like the loving entrustment of relatives in front of you, and more like the ardent hope for a friend who travels far away. And the three people who had just returned from Qingqiu Country also happened to return to the Xi tribe at this time.

It's also magical, the Xi tribesmen, who were very noisy just now, gradually regained their composure after hearing the sound of the piano. After everyone was quiet, after the song was played, he put away the guqin, stood up and said, "I came back this time to announce something. ”

It turned out that he came back this time to resign from the position of patriarch and completely teach the Xi tribe to his son Shaodian to manage. Although he was often not in the clan before, he only let Shaodian be the acting patriarch, mainly to investigate Shaodian's ability and character. Although I know Shaodian's knowledge and mentality, I still have to examine Shaodian's adaptability. More importantly, he wants to do things openly and fairly, so that his people feel that Shaodian's superiority is a natural thing. So that he can support the young pawn patriarch as much as he supports himself. After coming back this time, I saw that Shaodian had taken care of the tribe in an orderly manner during this time, and was even able to calm the disputes between the tribes, and rescued the people of the Sanmiao Kingdom who were in distress. Moreover, unexpectedly, after he returned to the Xi tribe this time, he was pleasantly surprised to find that the original Xi tribe had actually become a tribal alliance where many tribes now live and communicate together. You must know that the development of a small tribe with no fixed residence into a large tribe with fixed territory and settlements is the initial stage of tribal development, and it has successfully led the Xi tribe to complete this transformation. From the settlement of a single tribe to the gathering of multiple tribes, this is the transition stage from tribe to city. At this stage, under the leadership of Shaodian, the Xi tribe will also be initially realized after various coincidences. Suddenly found that he had thought about and arranged too much for Shaodian, Shaodian had grown up, and he was fully capable of the work of the head of any clan, and he was finally able to teach the Xi tribe to Shaodian to take care of it with confidence.

This affirmed Shaodian's ability and resolved to resign as patriarch. And people from multiple tribes appear in the Xi tribe at the same time, which also saves the hardship of visiting one tribe after another. After announcing that the position of patriarch would be handed over to Shaodian, he immediately invited everyone in all the tribes, including respected elders, patriarchs, or capable people with skills, to his home.

These people not only include Chiyou, Gongsun, Shaodian, Lieshan of the Xi tribe, Houyi of the Yu Republic of China, the four masters of the Di Ren Kingdom, Pan'er of the Qingqiu Kingdom, the Holy Maiden Ling of the Miao Nationality, etc., the characters we introduced before, but also the leader of the Yelang Country "Yin", the four generals of the Ghost Fang Country "魑", "Mei", "魍" and "魉", the great elder of the Xu tribe "Hua" old man, the warrior of the "Mao Republic of China" "Ye", etc., we have not yet introduced the members of the tribe. Of course, the stories of these people will be told one by one in our later stories, so I won't repeat them here, and it is worth mentioning that there are still no people who like to watch among the people who are here.

First, he told some of the stories he had seen and heard when he and his partners traveled around the world, and these stories that the people present had never seen before immediately focused everyone's attention. He also talked about some shortcomings caused by information blockage and inconvenient communication. Because everyone present is the elite of a clan, they are very concerned about this kind of malaise of relying on racial talents and clan talents for production and cultivation. Later, tell them that when they were gathering with friends, they stumbled upon a wider world beyond the five continents, and that there may be rare opportunities in that world, and there may be hidden risks that have not been discovered, so someone needs to take the initiative to explore. And no matter what the result of the exploration is, humanity will need a large rear to support the Terrans who open up the wasteland when there is an opportunity, and save the fire for the surviving Terrans in times of crisis. Therefore, in the previous meeting, he and his friends agreed that it was necessary to organize an exchange meeting to gather the experience and knowledge of the world in a safe place, and then through the flow of people involved in it, the knowledge was updated and the unified inheritance and inheritance were realized.

This exchange meeting was called the "Wenren Society" with his friends, and as the initiator of the Wenren Society, this time he came back not only to resign from the position of the patriarch of the Xi tribe. At the same time, he also serves as the "Wind Collector" of the Wenren Association in Dongzhou, because the Wenren Association has just been established, so it needs to find the first batch of members for the Wenren Association. The job is mainly responsible for finding the people they need in Dongzhou and recommending them to join the Wenren Club. Of course, if you can find good learning seedlings, you will naturally not be stingy to sponsor them to enter the opportunity to learn. The ultimate goal is to let the name of the Wenren Society spread all over the land of Dongzhou, so that the clansmen of various tribes can spontaneously go to the Wenren Society to exchange and learn.

Long before returning to the Xi tribe, he had already decided to let his eldest son join the "Terran Alliance", and his second son Shaodian took over from him in charge of the Xi tribe, while his two grandsons needed to take on the important task of inheriting the knowledge of the human race. Perhaps, in the bottom of my heart, my children and grandchildren must also devote their lives to the cause of inheriting and developing the human race, just like themselves. And after returning to the Xi tribe, it can be said that there are many surprises, not only because of Shaodian's unexpectedly excellent performance, so that there are no worries. Moreover, he learned from Shaodian that there are capable people from the other eight tribes in the Xi tribe today, and immediately decided to invite all of them to join the Wenren Society.

He expressed to the attendees the urgent desire to seek talents at this time, and said: "You can not only verify and improve your own experience and skills, but also contribute to the future development and inheritance of all human races. I only ask you to contribute to the prosperity of the human race as one of the initiators of the Wenren Society, the Dongfang Qingdi. ”

After hearing this, everyone fell into a brief silence. Even the descendants of Chi You and Gongsun never knew that it was the Qing Emperor who was in charge of all the human races in Dongzhou. He has never relied on himself to be the Qingdi to expand the territory of the Xi tribe, and even the grandson who was named Gongsun because of the title of Xigong never thought that his grandfather would be the Qingdi. From this point of view, the low-key has reached a state of transcendence, and it is not difficult to deduce that the few friends who formed the Wenren Society are naturally the current high-level of the Terran race, and it is even very likely that they are the five Terran emperors today.

Tell Gongsun that he didn't tell them that he was the Green Emperor before, so as not to let them claim to be the descendants of the Green Emperor, and even use this identity to bully others. Because, I found that there are many bad tendencies among the current human race, and I want my descendants to use the lowest identity to contact and understand these tendencies, and try to change the ugliness in these human natures. Therefore, I hope they can hide their origins and not say that they are from the Xi tribe. In addition, it also put forward a little suggestion for everyone to hide their identities. For example, there are a total of nine clans in the room now, it is recommended that they call themselves "Jiuli Tribe", and suggest that they finally choose to join the Terran alliance according to their personal wishes to prepare for exploring new horizons and protecting the Terran heritage, or directly join the Wenren Society to personally inherit the experience and knowledge of the Terrans.

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