Chapter 121: Tangled

Ye Chen's father looked puzzled, his son worshipped a master, and he didn't know it.

Ye Qingshan had a strange expression and looked at the depths of the canyon and the mountains on both sides. The altitude here should be similar to the valley basin where the Demon Eye Lake is located, 2,500 to 2,600 meters. The mountains on both sides are very high, and halfway up the mountains are bare rocks.

Unlike Demon Eye Lake, it's not very attractive, almost no one comes, and the road is very difficult to walk.

The group set out before dawn in the morning, and it was only after three o'clock in the afternoon that they walked here. What kind of people would live here......

"Do you really have a master?" Ye Qingshan looked at his son and asked cautiously.

Ye Chen nodded, and said weakly: "Hmm." Master, his old man's tombstone still has my name on it......"

"If your master doesn't have relatives, he can inherit his inheritance, logically speaking, yes. Li Zhi said that he looked at Wang Hongtao, the captain of the Municipal Public Security Bureau, with the meaning of inquiry.

"It stands to reason that you can. ”

"It's not early. Isn't it just a broken house, a few acres of tea plantations. It is only natural for the apprentice to inherit the master's things, and he is gone, and I will find you a legal counsel group when I go back. Zhang Chen came over and wanted to hug Ye Chen's shoulder, and when he saw Ye Chen's starling standing on his shoulder, he smiled: "This thing is quite clever, what's its name?"

"Black beans. Ye Chen smiled.

"Black beans, black beans......" Starling waved his wings happily.

"Hey, it's almost time. Zhang Chen pulled Ye Chen, and when he saw that he didn't leave, he said.

"It's not just the house and the tea plantation, there's something else. Ye Chen frowned, weighing the gains and losses, his own interests, and the possible consequences.

"Your master is him, his surname is Ge?" Ge, take things as his surname. Pavilions, platforms, floors, and pavilions are all surnames. No one knows Ge Lao's full name, and they all call him Ge Lao. Professor Zhao has previously interviewed centenarians in various villages, the legend of the Demon Eye Lake, the story of the Sleeping Dragon Valley, the origin of the Dragon Slaying Platform, and the treasures in the mountains. The old people say the most is the old man, the old immortal.

It is said that when they were young, they lived in the mountains. Usually, when someone in the village is sick, they will go to the Demon Eye Lake to wait, waiting for the appearance of the old immortal of the pavilion.

The old village forbade anyone other than the eldest son to go to the Demon Eye Lake, also because of the elder Ge. He likes to be quiet and doesn't like to be disturbed.

There are many people who have seen the elder of the pavilion, especially the old man who is over eighty years old, and most of them know about his existence. Later, the people of the five ethnic groups living in Xizi collectively relocated out of the mountain under the auspices of the government, which was about 60 years old. Ge Lao is a god in the minds of these people, and at the request of Ge Lao, the villagers who left the stream were silent about Ge Lao's affairs for a long time.

Even Ye Chen only learned last month that there was an old immortal living in the mountains, and yesterday he learned that he had a 'master' surnamed Ge.

"How do you know?" Ye Chen asked.

"The gods in the mouths of the old people. Is there really such a character?" Professor Zhao was stunned for a moment, the oldest person in the village was 112 years old. According to his own words, at a very young age, the immortal lived in the mountains, with white hair and long robes, and fairy wind bones. Another 103-year-old man also said that he had seen the god after the millennium...... Even, from the mouths of these old people, there is one thing, the grandfather of these old people is even earlier, and the old immortal of the pavilion has already lived on the mountain. Calculated in this way, that Pavilion Old Immortal lived to be at least 170 years old, at least.

If those old people didn't lie, the old gods and goddesses ...... I'm afraid it's a real fairy. But now, dead?

There is also a possibility that Master Ye Chen is the descendant of the old immortal.

Professor Zhao looked sluggish, and it took a while to come back to his senses: "I have interviewed several old people in the village. They told me that they had seen this old fairy more than ten years ago. He's gone?"

"Passed away. ”

"When?"

"Last year's ......" Ye Chen speculated that the death of Ge Lao was a few days last year. The old man should have had an accident on the way home after he finished handling the afterlife for the elder of the pavilion.

"Mr. Ge left something important. Professor Zhao said: "Clues about the ruins and ancient roads of the Troubled Mountains?"

"It has nothing to do with ancient ruins. Let me first determine whether I can inherit my master's inheritance. ”

The men looked at each other.

"What valuable cultural relics did he leave behind in his old man's house?" Li Zhi took out a cigarette and lit one for Ye Chen.

Ye Chen smoked a cigarette and didn't speak.

Ye Chen's father asked, "It's a very valuable thing." ”

Ye Chen's face was twisted, and there were only three pieces left in the world, in RB. One of them is also one of RB's top 10 national treasures. There is only one left in the country, which is incomplete. It's too precious to describe it, and if you take it out, it will cause a sensation in the world.

Ye Chen was entangled, this thing seemed to have magical power, and people hated to keep it for themselves. But reason told him that this thing should not belong to a person......

Inaba Tenmu, which is now in the Seikado Bunko Art Museum, is well documented as the collection of Tokugawa Iemitsu, the third shogun of the Tokugawa family, and then Tokugawa Iemitsu gave it to his nurse Kasuga Bureau, and then passed it on to his descendant, the Inaba family, so it is also called Inaba Tenme. Later, it was acquired by Mitsubishi's Iwasaki family, who thought that this tea bowl was the most precious thing in the world, and he did not deserve to use it himself, so he kept this tea bowl all his life. Later, the Iwasaki family established the Seikado Bunko Art Museum, and this piece of Changing Tenmu became the number one collection of the Seikado Bunko Art Museum......

Ye Chen's heart is at war between heaven and man.

This piece of porcelain, after all, is a mortal thing, and unlike the space bead, Ye Chen can't possess it with peace of mind. Yao changed the eyes of heaven and was produced in China, but it became a national treasure of the RB people, which makes people resentful...... In addition to this bowl, there is also a volume of cultivation law, which is also the wisdom of the ancestors, which is of great help to the study of the history of the Huaxia fault.

The two Yao Changing Heavenly Eyes and a bamboo book are Ye Chen's biggest entanglements.

The bamboo book records the practice of cultivation, and the content of the first part is 'contemplation', but it is exactly the same as the oldest meditation method in India (vipassana). The second is Taoist insights......

There are many, many people in the world who practice Vipassana, and in modern times, this is a training of the mind. Taoist perception is also some mysterious things. Only the third article is the training of 'qi'.

Cultivators need 'Linghui Root', this Ye Chen himself doesn't know what it is, but he knows that not everyone has it, and he can be sure that there are very few people who have Linghui Root. In fact, there are many cultivation methods that have been handed down, but it is too difficult to achieve something. There is a saying that ten thousand laws return to the sect, and the cultivation methods are all similar, in addition to talent, it also depends on whether the individual believes and is serious.

If he didn't get the Cave Sky Space, even if someone threw Ye Chen a peerless secret book, he wouldn't bother to read it, because he didn't believe it at all.

The bamboo book left by the elder of the pavilion, in terms of content, 'Vipassana method', 'Taoist perception chapter' and 'qi acceptance method'. For Ye Chen, it was useless. If you want to accept qi, you must first perceive the existence of qi. Not only the breath within oneself, but also the breath of heaven and earth in the outside world. Ye Chen had been cultivating for a long time, and he could only feel the existence of 'qi' in the space. If you want to succeed in refining, it is impossible to do it in a few decades.

Therefore, it doesn't matter if this bamboo book is taken out. But consider the following set of questions...... The main thing is the existence of the elder Ge, which is too mythical.

Ye Chen thought quietly for a long time, and no one disturbed him. Bamboo book, this thing can't be taken out, let it be a secret like the space bead, at least not now. As for the Changing Heavenly Eye......