False god rage

Chi You slammed his head into the gods and gods, and this move may only be made by a martial idiot like Chi You. The pen %fun %pavilion www.biquge.info Chi You attacked the gods and gods with his body, so that the chains in the hands of the gods and gods lost the angle of attack. In this case, if the gods still insist on attacking Chiyou with the chains, then it is obvious that the chains will tie Chiyou and himself into an oversized zongzi.

If it is according to what Shen Zhu Qian said when he challenged Bo before, Chi You is in a one-on-one battle with Shen Zhu Qian at this moment. However, at this moment, the gods and gands not only have to fight one-to-many, but also must protect the safety of ordinary gands. In this way, the gods and Qianqian will not dare to trap themselves with Chiyou no matter what. Not to mention, seeing Chi You's size, the gods instinctively felt that they were not sure that they were better than Chi You, the "Hulk", in terms of physical strength.

After weighing the pros and cons for a short time, Shen Zhuqian not only did not continue to use the chains in his hands to draw at Chiyou, but even took the initiative to open the chains to the limit. The appearance of the gods stretching their chains with their arms stretched out at this moment is like a big fat spider waiting to die. Chi You has always fought against others, and he has deliberately chosen opponents with outstanding strength, and he has never encountered an opponent who gave up resistance when he was fighting fiercely. Therefore, after seeing the appearance of the gods, Chiyou had a brief loss of consciousness. At the insignificant moment when Chi You could discern the situation in front of him, a faint golden light suddenly emitted from the open chains of the Divine Mountains. Even though the golden light was so faint that it seemed to have no color, it was still seen by the good eyesight.

Yes, what flows above the chains of the Divine Beings is the lowest level of divine power that the Divine Beings cultivate. With the help of this flow of divine power, the gods and gods made the chains on their bodies that would have broken at the touch of a stone, as hard as gold and stone. And at this moment, it was with the help of this divine power that the gods suddenly recalled the eight javelins that they had lost. Moreover, the gods did not summon the eight javelins back to their hands, but with the help of divine power, they reattached the javelins to the chains.

Chong, who is very sensitive to divine power, once again issued a warning language to Chi You when he saw this scene, reminding Chi You to be careful of the javelins and chains of the gods. Because, through the behavior of the gods and the gods at this moment to reconnect the javelin and the chains, the discerning person can already see that in fact, the javelins and chains used by the gods are of exactly the same material. In the previous battles, the reason why the javelins appeared so strong was obviously because the gods often used their divine power to nourish these javelins. At this moment, due to the fact that the gods have been circulating their divine power in the chains for a long time, the color and material of the chains have also begun to change to the same appearance as the javelins. There is no doubt that if the battle drags on, once the gods and gands use their divine power to transform the chains attached to the javelins into strength, it will become extremely difficult to surrender the javelins of the gods.

Moreover, judging from the current situation, after using divine power to urge the chain to summon back the javelin, the gods no longer need to fight directly with the javelin in their hands. Facing Chi You, who was slightly hesitant, Shen Zhuqian moved his fingers lightly, and the corresponding javelin flew to Chi You's position autonomously. If it weren't for Chiyou's outstanding fighting instincts, I'm afraid that at this moment of hesitation, Chiyou would have been pierced by a javelin. Similarly, if it weren't for the "abnormal" behavior of the gods and gods, Chi You would feel inexplicable. Once Chi You successfully hit the gods with his head, the old Chi You will inevitably be pierced into a sieve by the javelin at this moment. Chi You had no doubt that the javelin, which was urged by the gods with divine power, could easily pierce his own physical defenses.

As the old saying goes, "one force descends ten wisdom", and the gods and Qianqian finally stabilized the situation in front of him by virtue of this skill of urging the javelin with divine power. Regardless of the tricks of the warriors of the Jiuli Tribe, the power used by the gods and the Qians is no longer on the same level as the warriors of the Jiuli Tribe. Even if the gods and gods used the lowest level of divine power, it was obviously more advanced than the heaven and earth aura mobilized by the warriors of the Jiuli Tribe. In the face of a higher level of power, the lower level of power is inherently inferior.

In order to ensure that they would not be severely injured by the attacks urged by the gods and gods with their divine powers, the warriors of the Jiuli tribe all deliberately controlled the distance between themselves and the gods and the gods. However, by doing so, the Jiuli warriors also limited their own attacks on the Divine Gods. The more the warriors of the Jiuli tribe "cherished their feathers" and did not dare to step forward to fight hard, the more they made the gods feel that the battle was easy, and the more unscrupulous they attacked the warriors of the Jiuli tribe in different ways.

Of course, the temporary retreat of the Jiuli warriors does not mean that these warriors dare not fight hard. In fact, most of the warriors led by Chi You still have the urge to go up and fight hard as soon as their hearts are horizontal. However, the dozens of people in front of him were too important to the Jiuli Division, and it was impossible for Gongsun to watch them rush forward to their deaths. Therefore, after discussing with Chong, Gongsun decided to widen the distance between the warriors of the Jiuli tribe and the gods of the Gandhar, in order to consume the divine power of the gods of the gods.

Through heavy judgment, because the divine power of the gods is too mixed and thin, the amount of divine power that needs to be consumed will become more when urging the attack. Although Chong couldn't confirm how much of this divine power had accumulated over the long years, Chong felt that there must be a limited limit to this divine power. Therefore, the current task of the Jiuli warriors is to continuously consume the divine power of the gods and gands. As long as the divine power of the gods and gands is exhausted, then the gods and gands will no longer be "god" gands, and it can only be an ordinary gandah with a strange form.

Of course, the gods can see what the purpose of the warriors of the Jiuli tribe is, although the gods are not particularly smart, but they can become the gods of the gods, and their basic intelligence is still guaranteed. However, the gap between seeing through the opponent's purpose and preventing the opponent from achieving it is too great. What's more, the Divine Gandharon is still shouldering the responsibility of protecting the ordinary Gandharon behind him at the moment. If it is said that the gods can abandon the ordinary Qiangand behind them and let go of their hands and feet to fight with the warriors of the Jiuli Tribe, there may be some suspense about the outcome of this battle.

The constant harassment of the Jiuli warriors made the gods feel like they were fighting mosquitoes at midnight in summer. Although there is no concept of fighting mosquitoes in the worldview of the gods and gods, the mood of the gods at the moment is similar to the mood of people who can easily kill mosquitoes, but they can't help mosquitoes.

We all know that getting up in the middle of the night to fight mosquitoes is a very annoying thing. And the gods and gods are in the same state of fire at this moment. Shen Zhu Qian felt that his javelin could easily pierce the chest of the Jiuli warriors, but the Jiuli warriors just didn't give Shen Zhu Qian's such a chance. Perhaps, the temperament of the gods and Qianqian is somewhat close to Chiyou. Or perhaps, angry creatures always behave similarly when it comes to expressing dissatisfaction. In short, the angry Shen Zhu Qian chose to output his divine power without restraint, and he hoped to solve these in an instant with his violent attacks, and like a "mosquito", he continued to harass the Jiuli warriors of the Shen Zhu Qian.

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