The high walls and the dense fog can be said that the warriors from the Xu tribe have taken the defense to the extreme. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 The difficulties faced by Zhu Qian at the moment are due to the inability to lock on to the targets on the jade wall on the one hand, and the incredible defense of the jade wall itself on the other.

Faced with the current predicament, Zhu Qian did not have any good way to deal with it. Because, Zhu Qian is not as good as Zhu Huai, there is no fangs suitable for use in hand-to-hand combat, if Zhu Qian is allowed to attack the jade wall directly, maybe Zhu Qian will not even be able to leave white marks on the jade wall.

It was also boring to stop attacking left and right, so Zhu Qian began to "practice" throwing with his blind eyes through the thick fog. Throwing arrows is not the same as throwing javelins. Arrows are much smaller in size than javelins and have a much simpler way of dealing damage. This requires a higher degree of accuracy in throwing arrows than javelins. However, at this moment, the mist summoned by the Xu people just reduced the accuracy of the Qian's side.

Moreover, the beauty of this dense fog, which greatly affects the line of sight, is that it blocks the line of sight in one direction. In other words, at this moment, Zhu Qian could not capture the figure of the human race on the jade wall. However, the warriors on the jade wall could clearly see the figure of Zhu Qian.

Not only that, if Shan Ning and Zhu Huaiken, who were besieging the stronghold of Shaoxian Mountain in the other three directions at this moment, were distracted from Zhu Qian's side, they wouldn't even be able to see the fog on the west side of the jade wall.

In fact, the racial skills of the Xu people are extremely targeted, and the fog they "attract" can also be designated for whom. This special practice comes from a system of practice that has been almost lost. The name of this system of cultivation was previously called "Refining Realm".

Strictly speaking, the refining realm also belongs to a type of refining, and the cultivation methods we introduced earlier, such as Feng Bo and Feng Weeping Brothers, which refine weapons into the soul so that they can be accessed at any time, were actually called "refining forms" in the early days.

The most primitive cultivation of refining is actually not just refining weapons. People who are really talented in refining the form, they can even refine the mountains and rivers and the earth, and the morning glow is neon. It's just that the most primitive way of refining is now only in some tribes that still retain the most primitive ecological model, and there is still a small amount of inheritance.

The same is true for refining the realm, refining the realm and refining the form, as well as "refining the soul" and "refining the body", which were originally the four major cultivation exercises that were known in the world. These four exercises come from the same refining system, but they each have different cultivation directions.

For example, in the realm of refining, people who practice this kind of exercise are best at simulating various different environments. Of course, since this kind of exercise simulates the environment through the power of the soul, in other words, there is a high probability that the various environments they create are not true.

However, as we have already mentioned above, the cultivation process of the refining system will eventually lead to the realm of resurrection and transcendence. If a master of the refining realm cultivated to the resurrection realm, perhaps he could really condense the true scene with the power of his soul alone. Come to think of it, at that time, the "illusion" that is both real and illusory but within reach is the most lethal.

However, at this moment, even the cultivation method of refining and cultivating is already on the verge of being lost, and the great cultivators of the Resurrection Realm are probably rare.

However, although the method of refining the realm performed by the Xu people only stopped at the point of creating illusions, it was also created by relying on the power of the soul after all. Although this illusion can only be applied to Zhu Qian, it can still affect Zhu Qian's senses to a certain extent. In particular, the Xu people are also practicing the same method of refining the realm, and when all the Xu people on the jade wall practice to summon the mist illusion, their power is far from being as simple as gradually superimposing.

Zhu Qian, who was affected by the illusion of the Xu warriors, attacked the quasi-head, and there was a trace of hesitation when throwing the arrows. And the Xu people, who were completely unaffected by the illusion they had created, no longer seemed so difficult to dodge when faced with the hesitant throwing of Zhu Qian. Under the elimination of each other, the battlefield to the west of the jade wall seems to have gradually stabilized.

It is a pity that the Heavenly Dao cycle has achieved cause and effect at most, and how has it ever been balanced. Fortunately, it was not the North Underworld side that broke the balance of the battlefield in Shaoxian Mountain, but Chiyou and Houyi, who had just chased back from the weak water.

Hou Yi, who had just rushed back to Shaoxian Mountain, noticed at first glance the Zhuqian group who kept throwing arrows at the jade wall.

After seeing the scene of the Xu people being suppressed by the arrows of the Qianqun and exhausted, Hou Yi was so angry in his heart that he simply didn't fight anywhere. However, Hou Yi is not a Qixu tribe who was beaten by Zhu Qian and couldn't raise his head, and the Xu people, who were not particularly good at fighting, could ensure that the jade wall on the west side did not miss under the attack of Zhu Qian, which was already considered to have overfulfilled the task.

Hou Yi was angry that the Xu people had stabilized the situation on the battlefield, why no people from other tribes came to support their allies. Of course, Hou Yi can also see that the stronghold of the Shaoxian Mountain Terrans at this moment has been surrounded by a water bucket. Hou Yi can also understand that Jiuli is unable to adjust the lineup of counterattacks for a while.

However, Hou Yi, who couldn't see that Zhu Qian was being affected by the illusion created by the Xu people, really couldn't tolerate Zhu Qian's current clumsy "arrow skills" to press the human race and not be able to raise his head.

As a master of archery, Hou Yi can even teach his apprentices to win over the heirs of the Feng clan who are famous for their archery skills in Central Continent. At this moment, seeing that his allies were being suppressed by skills that he couldn't look down on in his eyes no matter what, he naturally couldn't sit idly by. I saw Hou Yi take out the streamer bow from his arms, and with a shake of his hand, the streamer bow stretched out into the shape of a bow with Hou Yi's movements. Hou Yi held the streamer bow in one hand, and with the other hand, he pulled out nine feather arrows from behind his back. This is the prelude to Hou Yi's upcoming Nine Dragons Sun-Chasing Arrow.

Sure enough, Hou Yi put all nine bows and arrows on the bowstring formed by the aura condensed by the streamer bow. Hou Yi narrowed his eyes slightly to observe the angle of the shot, and then calmly released the bowstring in his hand.

With the transformation of the aura bowstring, the nine arrows that had just been carried on the bowstring by Hou Yi were all shot out. These nine arrows flew neatly towards the arrows thrown by Zhu Qian according to the unique arc trajectory of the Nine Dragons Sun Arrows.

The arrows thrown by Zhu Qian with his arms, although when facing the Xu warriors, burst out with super lethality. However, when it comes to meeting a real master like Hou Yi. It was like duckweed in the wind, and all the air currents brought up by Hou Yi's Nine Dragons Sun-Chasing Arrows flew out.

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