Chapter 228: Sword Saint and Poet Immortal

When the fifth Qiuwan and Dongfang Zhiyu left the square, they heard those commotions, and the depressed mood for several days seemed to be much lighter. Pen Fun Pavilion wWw. biquge。 info

Di Tianyu didn't expect his nonsense to become a fact, and he winked at the fifth autumn girl on the side, and said in a low voice: "I didn't lie to you, sister, blood for blood!"

"Go!" Fifth Autumn Girl's face flushed, and the lotus foot kicked the first day away with a cigarette.

Dongfang Zhiyu asked suspiciously, "Qiu Wan, what did you say?"

"Ah nothing?" Fifth Qiu Wan was a little flustered, and hurriedly said: "Dongfang, go back and rest, your face is worse than mine." ”

Dongfang Zhiyu sighed lightly and did not speak, this time it was not a light blow to her, and it was difficult to calm down for a while.

Fifth Qiu Wan also understood her mood and comforted: "Don't think about it, Dongfang. As Wen Yiming said, victory or defeat is a common thing in soldiers, and there is no need to worry about the appearance! ”

"Wen Yiming" Dongfang Zhiyu sighed again, shook her head and said, "It's me who has lost my eyes." ”

Fifth Autumn Yan smiled and said, "No one can see him"

Seeing Dongfang Zhiyu looking at herself with a strange gaze, Fifth Qiu Wan hurriedly closed her voice and said busily: "Let's go, I feel a little tired." ”

Wen Yiming returned to his residence, ate some dry food alone, and then covered his head and fell asleep, this way of recovery he never got tired of.

It wasn't until the night that he woke up from his sleep, and when he found that his mental strength had returned to full state, he understood why he woke up automatically.

"After tomorrow, it will take two days to rush back to Moxiang Shuxuan, and then go to Northern Xinjiang!" Wen Yiming muttered to himself as he paced in the room.

Taking out the front finger of Ziyan's straight arm, Wen Yiming felt that without the assistance of true qi, it was difficult to achieve the purpose of sword walking lightly by using Ziyan with only four thousand catties of physical strength.

"The trip to the northern frontier is extremely dangerous, it's time to practice swordsmanship!" Wen Yiming said secretly, since he had advanced his blade into a sword after death, he was ready to temporarily put aside the shadow of the gun in his mind and concentrate on comprehending the way of the sword.

Only in this way can we fuse and refine the sword intent in the body as soon as possible, so that we can use our true qi and have a chance to advance to the second order of the battle body.

The sword cultivator's sword did not leave his body, Wen Yiming looked at Ziyan in his hand, and when he was ready to receive the award, he chose some suitable materials, and asked Wu Zhong to refine a sword holster for him that was not a scabbard, and then tried not to send Ziyan into the storage space.

Wen Yiming has practiced traditional martial arts since he was a child, and has dabbled in eighteen kinds of weapons, but he has always been proficient in guns, and he has only learned a few sets of well-known swordsmanship for swordsmanship.

Tai Chi swordsmanship is one of them, but Wen Yiming knows that it is not very suitable for him at the moment, he has to eat one bite at a time, and he is used to the fighting style of heavy attack, and it will be counterproductive to turn too much for a while.

"Tang Sword Saint Pei Min!" Wen Yiming suddenly smiled and said softly, closing his eyes slightly and meditating.

Wen Yiming closed his eyes and stood quietly for a long time, and a scene of knowledge obtained from reading the literature in his previous life kept floating in his mind.

When he opened his eyes, Wen Yiming took off his entire outfit and changed into an ordinary gray shirt.

Later, Wen Yiming was like a beginner in general stride fencing, and then the feet used extremely common basic footwork, with splitting, stabbing, pointing, teasing, collapsing, intercepting, wiping, piercing, picking, lifting, twisting, sweeping and other basic sword moves repeatedly out of the sword.

The four-thousand-pound Ziyan was only supported by physical strength, Wen Yiming continued to practice, he didn't blow up his cold hair, and let the sweat soak through his clothes.

The seemingly light Ziyan looked a little awkward in Wen Yiming's hands, if there was swordsmanship, everyone would think that Wen Yiming was practicing swordsmanship.

A journey of a thousand miles begins with a single step, and Wen Yiming knows very well that he knows nothing about kendo at all, and he must start from scratch.

However, all laws are connected, whether it is piano, chess, calligraphy and painting, swords, guns, swords, halberds, or all the ways in the world, they are all the same for Wen Yiming. At this point and in his realm, he has reached the point of touching the bypass, at least in the current understanding.

The swordsmanship he is practicing at the moment is almost the same as Bruce Lee's Jeet Kune Do, he only needs to master a solid basic sword move, and he can combine them freely, putting aside all routines and complicated moves, and the heart of the fight is always changing, Wen Yiming is very confident in his combat experience.

Break through the shackles of the situation and strive to be free and uninhibited! This is the famous saying of Bruce Lee, the king of kung fu.

Similarly, this is also the core of the swordsmanship of the Tang Dynasty Sword Saint Pei Yu, and it is also the cornerstone of the elegant and chic swordsmanship of the Qinglian monk Li Taibai.

Wen Yiming's current choice of swordsmanship closest to his fighting style is Pei Yu's swordsmanship, and then transferred to the agile Li Bai's swordsmanship, which is why he is so tough on swordsmanship at this time.

Pei Yu can be said to be the only sword saint in history, and Li Bai is his disciple.

The Tang Dynasty has three unique and five saints, among which the poetry of Li Bai by Wenzong of the Tang Dynasty, Pei Yu's sword dance, and Zhang Xu's cursive script are the three uniques, and the five saints are the grass saint Zhang Xu, the painting saint Wu Daozi, the tea saint Lu Yu, the poetry saint Du Fu, and the sword saint Pei Yu.

The three absolute and five saints Pei Yu all grabbed a place with swordsmanship, which shows his attainments in swordsmanship.

Wen Yiming himself is a real combat soldier, and he knows very well that Pei Yu relies on his military merits to serve as the leader of the Sixteen Guards, and it can be said that he can perform in swordsmanship and be proficient in actual combat.

Wen Yiming was like a knife when he practiced basic swordsmanship, precisely because the sword in the Tang Dynasty was close to the shape of a knife, and the Japanese katana was derived from the Tang Dynasty sword.

Although Pei Min's deeds in the official history are few, he is famous. Qiao Tan in the Tang Dynasty once wrote it to praise his military exploits and martial arts. Poems written by both Yan Zhenqing and Wang Wei.

The poem says:

The sword on the waist is seven-star, and the bow is carved on the arm.

Seeing that the captives were captured in the clouds, I knew that there was a general in the sky.

Wen Yiming chose Pei Yu's swordsmanship for a reason, if he wanted to reach the northern frontier safely after practicing a swordsmanship routine in the Tianci Continent, it would be tantamount to saying that he could use youth radio gymnastics to beat all over the south.

And among the historical swordsmen he knows, only Pei Yu's swordsmanship makes him highly admired.

It is said that Pei Min's mother died of illness at that time, and Wu Daozi was invited to paint murals in the Tiangong Temple in Luoyang, the capital of the gods, to pray for his mother's blessing. Wu Daozi didn't paint for many days and had no thoughts, so he asked Pei Min to dance the sword to help him paint his thoughts.

Pei Yu stretched his sword like a horse, spinning left and right.

At the end, he threw the sword directly into the clouds, dozens of feet high, like an electric light, and Pei Yu held the scabbard in his hand, and the sword entered the sheath through the air. It can be seen that Pei Yu's swordsmanship at that time was almost superb.

And Wu Daozi also made the world's spectacular proud work, which is regarded as a national treasure and collected in the memorial hall, called it

Of course, what Wen Yiming values most is that Pei Yu's swordsmanship is a battle-hardened method for killing enemies on the battlefield, which is more practical than Li Bai's elegant and agile swordsmanship.

When Wen Yiming was sorting out martial arts in the internal database of Guoan, he found that his disciple Li Baizhi's swordsmanship was also extremely high.

And Li Bai's information is more detailed than Pei Yu's, and Wen Yiming is very fond of Li Bai's songs, poems, and swordsmanship. As for whether Li Bai is superb in swordsmanship, both civil and military, Wen Yiming knows a lot about this.

It is said that Li Bai also has a teacher who is Zhao Rui, and his combat value is also very high. As for Li Bai, whether he is a character who saves the earth, Wen Yiming handed it over to a guy called Unverifiable to explore.

The only thing that Wen Yiming knows is that Li Bai was called Ren Xia at that time, and Wei Hao mentioned Li Bai, 'less Ren Xia, several people with a blade', and Li Bai also said to himself: 'Supporting himself in the white blade, killing people in the red dust.'" ’

From this, Wen Yiming determined that Li Bai had at least killed people, and his swordsmanship was lethal and combative; moreover, not everyone could be called chivalrous, at least Old Man Jin introduced his songs and poems in Zhongzhong, which was a certain affirmation of him.

Wen Yiming had already integrated into the Heavenly Continent, and he had a feeling that Pei Yu and Li Bai's swordsmanship would definitely allow him to fuse the sword intent in his body, even if he was promoted to the second order of the battle body, there was hope.

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