Chapter 274: Dialectics (End)

Su asks about this state, that is, if you do not move and become a common knowledge, that is, the so-called Zena in the sutras. Pen @ fun @ pavilion wWw. biqUgE怂 info He developed wisdom in Dingzhong, and really opened the eyes, ears, and heart, which can be described as a lot of progress. After sitting until noon on the seventh day, Su Wen suddenly felt that it was useless to sit again, so he opened his eyes and sat up.

Su Wen Jin Bell Jar has been trained to the intermediate level, and the strength of his physical body is beyond Xuan Che's imagination, so he has no obstacle after a little movement, his heart is full of joy, and his state has never been better.

Everyone was waiting not far from the closed room, and Jing Zhen began to be a little unable to sit still. You must know that Su Wen has been in it for seven days and seven nights, the grain of rice has not been eaten, and the water has not been drunk, how can a person resist? If it weren't for the fact that Su Wen was breathing smoothly every time he pushed the door open, and Dao Yan, who came with Su Wen, had always said that he was fine, I am afraid that someone would have called an ambulance a long time ago.

At this time, everyone saw Su Wen pushing the door out, it was like seeing an immortal Bodhisattva, and they forgot to speak for a while. The silence in the whole field was terrible, and everyone turned their eyes to the beautiful monk who had just pushed the door out, the sun was extremely dazzling on his body, and with that peaceful aura, it was really like a monk who came out of the legend.

It was still Dao Yan who was the most calm, and Chong Su asked: "Congratulations to the abbot for his diligence!" ā€

Su Wen replied with a smile: "Senior Brother Lao has been waiting for a long time. ā€

Jing Zhen also settled down and said to Su Wen: "The Zen master has finally come out, and he has been in meditation for seven days and seven nights at a time, and few people have heard of it, which really opened my eyes." ā€

Su Wen had long noticed that Jing Zhen was anxious in front of the door recently, and said with a smile: "Abbot Lao is worried." ā€

Zhijue, Zhiwei, and the Fa Xiang, Hongyuan several people, these people come to wait outside the house every day, and now they finally see Su Wen come out, and their hearts are also inexplicable.

Seven days and seven nights, and then come out with a high spirit, this is not something that anyone else can do. Even if there are Buddhist elders and South Asian monks now, how many people can do this? And Su Wen is only twenty-two years old now, what will he achieve if he continues to practice?

Xuan Che rushed over when he heard the news, and when he saw Su Wen, he asked, "How is the Zen master's fixed state?" ā€

Su asked and replied: "Absolutely worried, naked." ā€

Xuan Che Zhengse asked again: "Similar to grass and trees?" ā€

"No, the grass and trees are stubborn and ignorant, and I know, every day a few people come to listen to the movement, and I know that the crickets in the grass have broken their legs, and I know it all clearly." Su Wen replied with a chuckle.

Xuan Che still asked, "Since you know, how can you settle your mind?" ā€

Su asked, "Although I know, there is no difference in my heart; There is no difference in the mind, so it can know. Knowing is wisdom, there is no distinction and determination, and wisdom is one, which is the same. ā€

After hearing this, Xuan Che was heartbroken, and said, "The old man asked the last question, what does the Zen master think of the Pure Land Method?" ā€

Su Wen heard the string song and knew the elegant meaning: "The poor monk has long said that the Pure Land method is the widest and easiest to get started, and it is actually the most extraordinary method, and it is the most sorrowful wish of the Buddha. My Zen Buddhism only connects the root people, if you talk about the merits of all people, it is difficult to compare with your sect. ā€

Seeing that Su Wen used the four most words in a row, Xuan Che was finally relieved and asked Su: "From now on, the Pure Land Sect is willing to make friends with Zen Buddhism and jointly promote the Dharma." ā€

Su asked and thanked him: "Elder mercy! Pure Zen is originally the same, chanting the Buddha into reality, and proving that the mind is not confused, that is, with the Zen Buddhism clear mind, although the method is different, return to the original one. May the friendship between you and me last a long time! ā€

Jing An stepped forward on the side and saluted Su and said, "Some time ago, the poor monk was shallow, he said a lot of shallow words, and committed the precept of false words, and he was ashamed in his heart, and after today, he should be confined for three months as a punishment. ā€

Su Wen hurriedly said, "Mages don't have to be like this. ā€

Jing'an spoke again: "Zen master doesn't need to dissuade me, if this matter is left unchecked, like a fish in my throat, he will be harmful to my practice in the future." Not for Zen masters, just for self-peace of mind. ā€

Su Wen saw him like this, so he had no choice but to say no more.

Zhijue and the others have been here for a long time, and it is time to go back. However, the two of them are also very admiring of Su Wen's merits and insights, and before parting, they also asked Su Wen Bodhidharma Patriarch's handwritten books and periodicals to be engraved and circulated, and they will definitely send a set to them for study, if there are other works, please don't hesitate to give them, and when the opportunity is ripe, Tiantai Sect will also exchange visits with Zen Buddhism, and Su Wen agreed one by one.

The same is true of the Dharma and the Vision, but they don't say much. After all, when they were in Qixia Temple, several people had already communicated, and they all knew it in their hearts. This time, I saw that Su Wen was very knowledgeable, his eloquence was unparalleled, and his cultivation skills were also extremely profound, and he made up his mind in his heart. However, the two of them said another thing, they wanted to send one or two disciples to the Pure Heart Temple to study, which could be regarded as learning scriptures. After all, the teachings of the Pure Heart Temple have a lot in common with the Three Treatises, and they can be referred to each other. Although it was discussed last time, after all, the time is too short, and this time I want to send a disciple there, and I also attach great importance to this matter.

Li Zongping and Li Jiaxi left first before Su Wen could get out, after all, the two of them had special identities and couldn't stay here for a long time, so they only left a waiter to wait for the results of the competition. Before leaving, Li Zongping asked Daoyan to convey his greetings to Su Wen, and asked Su Wen to consider entering Beijing.

The purpose of Su Wen's trip has been successfully completed, and everyone did not stay long, and Su Wen resigned to Jingzhen and others the next day after leaving the customs. Sure enough, none of the people who saw off Jing'an on this day were confined to him.

Elder Xuan Che made a temporary request to ask the person who wrote the prayer note at the Pure Heart Temple to leave a pair of words for the Wuzhen Temple. When he received the prayer note that day, he was full of praise for the man's handwriting, and now he took the opportunity to speak.

Huaisu readily agreed, and when he prepared the pen, ink, paper, and inkstone, he immediately waved it, and everyone looked at it, and wrote "is the heart is the Buddha, is the heart as the Buddha", and wrote a horizontal batch of "Reading the Buddha to become a Buddha".

The people of Wuzhen Temple were very satisfied, and the couplet was the scripture in the "Sixteen Views Sutra", which is the theoretical basis of the Pure Land sect, and the horizontal criticism is the highest goal of the Pure Land sect.

Huaisu's words are really good, and after Jingjue put it away, he couldn't help but say, "Zen master will write another one!" ā€

Huai Su glanced at Su Wen, and when he saw that he nodded slightly, he responded: "That poor monk will be ugly again." ā€

I saw him write again, "If you want Buddhism to prosper, only monks praise monks."

This time, everyone was thoughtful, and the people of Wuzhen Temple were not embarrassed to ask for Mobao again.

Jingzhen arranged a car to send Su Wen and his group of thirteen people to the station, and the tickets were all bought by Wuzhen Temple. The two sides said goodbye, Su Wen and the others returned to the mountain, and the visit officially ended.

After everyone got on the high-speed train, the disciples of the Xingzi generation immediately became active, and after all, they were restrained on other people's land, and now they finally feel relaxed.

This time, the abbot showed his might, and they were all honored, one by one, in high spirits, and talking in a whisper.

Dao Yan smiled and said to Su Wen: "After all, the abbot of Wuzhen Temple is not at ease, and he has not even arranged for the abbot to give a lecture. ā€

Generally, when a well-known teacher visits, the monastery always asks the master to give a lecture to the disciples of the monastery, firstly to show respect, and secondly, to give the disciples of the monastery an opportunity to learn.

Su Wen said with a smile: "They are worried that my teaching of Zen Buddhism will shake the confidence of the disciples in reciting the Buddha. This is underestimating me, and it is better to move thousands of rivers than to move people's hearts. If I were to give a lecture, I would only be amazed at the recitation of the Dharma, so how could I talk about Zen Dharma and shake their Taoist minds. Senior Brother Huaisu knew my intentions and gave them two paintings and asked them to participate by themselves. (To be continued.) )