In the Heavenly Court, Taishang Laojun looked at the west and showed a hint of coldness, and couldn't help but read softly: "The Treasure of the Human Race!"

The Taiqing sage Tianzun and the human race are in the same line, so the inheritance of the human religion is inseparable from the human race, and the emperor of the human religion is from the human race, and he can be in charge of the human race.

However, due to a temporary difference, Taiqing missed the seal of Kongtong with the treasure of the human race, and called the fire banyan Tianzun to practice the Kongtong seal, and used it to suppress the merit and luck of the human race.

Moreover, it is worth the great prosperity of the Western lineage, and the Yuqing and Shangqing in the Xuanmen are not compatible, so Taiqing naturally will not have a bad relationship with the fire banyan because of the Kongtong seal, so they can only ignore it.

At this time, when Taishang Laojun saw that Yang Jian was carrying the Kongtong seal, he couldn't help but feel a little strange in his heart, if people teach a thing with the Kongtong seal, why not be afraid of the release of the sect!

"No matter how the Buddha of Joy is, it is a matter of the Liberation Sect, is it too much for Tianzun to act like this?" said Zhun Tidao's face was like ice.

Rejoice in the Buddha!

This matter is all an internal matter of the Liberation Gate, what does it have to do with your Huo Rong Tianzun, what is the face of the two of you on this trip!

Hearing this, Huo Rong's eyes were slightly cold, and he said: "Joy to practice the technique of collecting yin and supplementing yang, this matter is well known to Daoists." ”

The saint's thoughts and deeds are in harmony with heaven and earth, and if he does something in the Buddha's door, how can he hide it from the two of them!

"Hmph, this matter is not Lao Tianzun's concern. ”

Zhun Ti Dao was very angry in his heart, Huanxi Buddha and Huanxi had a moral failure, he naturally knew this matter in his heart, but Huanxi was secretly in line with the concept of the Great Dao, and the beauty and sensuality were just passing away, how could he put the matter of skin and flesh in his heart.

"Poor Dao naturally doesn't care about the affairs in the Liberation Gate, but this matter is related to the morality and ethics of the human race, and Poor Dao naturally can't sit idly by!" Huo Rong said word by word, and there was a hidden divine light flickering around his body, and a supreme divine power naturally overflowed, incompatible with the surrounding heaven and earth, and there was a trace of the Chaos Demon God Dao.

The Chaos Demon God was born in the chaotic world and grew up in the chaotic world, so the Chaos Demon God Dao is incompatible with the laws of the desolate world.

Seeing this, the quasi-Tidao man took a deep breath and said: "Tianzun is a little restless, this matter is a little reckless, and I hope Tianzun will not be surprised!"

The journey to the west is imminent, and it is really not the time to fight with the fire banyan, and the quasi-tidao people can only swallow their anger and not fight with the fire banyan.

"Whether it is the Three Thousand Great Roads of Heaven and Earth, or all living beings in Zhou Tian, all respect morality and ethics, how can you be happy! Just ask about beauty and sensuality, regardless of morality and ethics, master and apprentice are compatible, and father and daughter are intersecting, this matter can be known to Daoist friends!"

Although the concept of the Great Dao of the Liberation Gate is not in line with the concept of the Xuanmen, it is also the sect of Heaven and Earth Enlightenment, and it is rejoicing that one has entered the Demon Dao, which is not in line with the concept of the Great Dao of the Liberation Gate.

"Amitayus Buddha, Hongjun Dao Ancestor has said that the three thousand avenues can be preached, it can be seen that the avenue is a way to morality and ethics!

Huo Rong and himself are both innate spiritual root bodies, how can they say a word of morality and ethics! However, the sages in the human race advocate moral concepts, and Huo Rong's words are inevitably a little similar to the sages of the human race, and he has lost the identity of the mixed Yuan Daluo Jin Immortal.

Hearing this, Huo Rong couldn't help laughing, stretched out his hand and pointed to the point and shouted: "But the scriptures of the Liberation Gate Avenue are inconsistent with the words of the Taoist friends, if all the Buddhas in the Liberation Gate are the same as the Taoist friends, what is the difference between the Liberation Gate and the demons!"

"Furthermore, if you don't respect the moral concept of the human race, you dare to go to the Huoyun Cave with the poor Dao to meet the three emperors of the human race!"

Since we do not respect the moral concept of the human race, how can we spread the Taoist system among the human race! Moreover, the matter of morality and ethics was personally promoted by the three emperors of the human race, and how could it be overthrown by the quasi-Daoist people!

Hongjun Daozu said that the three thousand avenues can prove that the Tao is true, but this Dao is Hongjun Dao, not the Demon Ancestor Rahu Dao, and the two naturally cannot be classified as one kind of avenue.

As soon as these words came out, the quasi-Daoist couldn't help but calm down suddenly, how could this matter go to the Huoyun Cave to reason with the Three Emperors of the Terran Race, and at all times he was afraid that the Three Emperors would be furious, so that the Shimen could not preach among the Terrans.

"It's just that the poor monk and the Taoist friend don't agree with each other, so why go to the Huoyun Cave to meet the three emperors of the human race. The quasi-Tidao man folded his hands and bowed his head and said,

"The concept of the Great Dao is not compatible, but it is just a trivial matter, I am afraid that the concept of the Daoist Avenue is in line with the Demon Dao. As he spoke, Huo Rong looked at the quasi-Daoist with a hint of strangeness.

It is true that the innate beings are noble, but the human race contains the blood of Nuwa Niangniang, who dares to look at the bottom of the identity! But when Huo Rong heard the words of the Quasi-Daoist, he vaguely felt that the Quasi-Daoist did not take the concept of the Terran in his heart, and regarded it as a kind of avenue, which made Huo Rong always feel that something was wrong.

However, among the great supernatural beings in heaven and earth, who can put the human race in the same position! I am afraid that there is almost no one.

"Amitayus Buddha, all the heavens and all things have their own Dao concepts, how can Tianzun know that the concept of the poor monk is in line with the Demon Dao, unless Tianzun has seen the Demon Dao!" A smile appeared in the eyebrows of the quasi-Daoist, since no one has seen what the concept of the Demon Dao is, how can you Huorong Tianzun say that the concept of the Poor Monk's Dao is in line with the Demon Dao!

"Heaven and humanity, how the concept of Daoyou Avenue has its own avenue to tell. ”

As soon as the words fell, Huo Rong couldn't help but close his eyes, and he didn't argue this matter with the Zhun Ti Daoist, but what is the concept of Zhun Ti Dao and what is the concept of Shimen Dao, I am afraid that Huo Rong will never be able to live in harmony with the two saints of the West, so why talk too much with Zhun Ti!

Seeing that Huo Rong's eyes were closed and he didn't care about foreign affairs, the quasi-Daoist couldn't help but flash his eyes, revealing a strange smile, whether it was the Demon Dao or the Great Dao, as long as he could prove that the Supreme Dao had immeasurable divine might, it was the supreme Dao in heaven and earth.

"The bitter sea is boundless, and there is a way in my heart to pay attention to the flesh and skin. The quasi-Tidao man sighed lightly, and then closed his eyes like a fire banyan, no longer paying attention to the affairs of heaven and earth.

Just like joy, although it is detrimental to the morality and ethics of the human race, there are countless beings in heaven and earth who love this way, which shows that there is a mystery in the joy of a road, and the beauty of the flesh and the desire of the flesh can also be the supreme avenue, so why care about the distinction between the devil and the Tao!

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