was clicked on by the void cloud, Su Wen immediately relaxed, his obsession in the past two days was indeed a little too deep.

After that, Su Wen no longer thinks about the cause and effect of each person, and just deals with things in the temple every day, work, and practice.

He led the Sangha to put scarecrows in the fields where rice was planted, and put strips of cloth and bells in between.

During this period, Su Wen talked with other monasteries on the phone several times, and after these days of preparation, almost all the abbots of the dojos of each sect already knew about the affairs of the Buddhist Association, and most of the monasteries expressed their support for the affairs of the Buddhist Association.

Even the negotiations between the Yellow Sect and the Red Sect have been completed.

And the branch temple of the imperial capital has also been carried out to the final stage.

In half a month, it will be the end of all the branches.

And Su Wen and other monasteries also made a notice, and half a month later, the imperial capital gathered.

This is the first large-scale entry into the imperial capital by Buddhism in a hundred years, and Su Wen is also ready to go over a few days in advance to make arrangements.

Therefore the day of his departure was also set, and in a week later he was to see His Majesty and inform him of this incident.

After all, such a big action of Buddhism is not known at all, which is somewhat inappropriate.

Out of superficial respect, say hello too.

After setting a day for travel, Su Wen encountered an incident.

The three monks rushed to the Pure Heart Temple.

An old monk, about sixty or seventy years old, and two monks in their twenties and thirties.

The monks' robes are all hundred clothes, dense patches, and the feet are cloth shoes tied with a rope.

Most importantly, these people are Zen disciples.

A true outcast Zen disciple.

As soon as Su Wen heard the news, he hurriedly went down to the mountain gate to greet him.

When Su asked, several people had already entered the mountain gate and were looking around, and the two young monks were full of curiosity and envy on their faces.

The old monk was steady.

"Amitabha, I've seen this old master." Su Wen greeted him and saluted. Subconsciously glanced at the old monk with fate, and was shocked, this old monk only had a little karma in this life, and it was all an unintentional mistake. There are so many things that have been done to help other people.

And in the previous life, in the previous life, they were all monks, and they were always in a monastery, and after passing away, they were reincarnated and returned to that monastery again, for three lives in a row.

"Amitabha, come uninvited, and hope that the abbot will not be blamed." The old monk said calmly, with a strong accent, as if he had come from the southwest.

"Where, I can't ask for it." Su Wen smiled.

"May I ask which great master left a few days ago?" The old monk asked straight to the point.

"It's the great virtue of the temple."

"Unfortunately, I couldn't hear it in person." The old monk said regretfully, and then asked Su: "Although the old monk is in a poor country and the news is inconvenient, he has also heard the name of your temple, Xing my Zen Gate." Although I have long had the heart to come, I have been in little contact with outsiders, and I am at ease in the temple, although I am poor, but I am also happy.

Some time ago, I felt that a great virtue had left, and I woke up, and I was lazy for a while, and I was unable to listen to the teachings of the great virtue in person, and I deeply regretted it.

Your temple can have great virtue to sit down, and Buddhism should not be comparable to people in the mountains and wilderness such as us. Only then did he bring his disciples here, wanting to hear the true Fa, and hoping that the abbot would be convenient. ”

When Su Wen heard this, he immediately smiled and said, "How do you call a few people?" Please also invite a few people to come with me. ”

"The old monk Haiping, the two disciples Zhan Tong and Zhan Yong.

After worshipping the Buddha, Su Wen took a few people to the back mountain, and then asked: "How many of them are my Zen lineage, I don't know how to learn?" ”

"The earlier events were not clear, and the patriarch who built the temple did not say much. The temple was established for 1,300 years and has always practiced Zen Buddhism and has little contact with outsiders. The old monk said.

Su Wen nodded, the ancient mountain temple was destroyed that year, and the disciples were scattered, and some people intended to spread the Zen method in other places, but they all dissipated in history.

Some people hide in a remote place to build a small temple, concentrate on pure cultivation, and do not think much about anything else, but they pass down this Zen method.

While chatting with Haiping, Su Wen and Haiping looked at the other two disciples with fate, these two disciples are somewhat interesting, they are both people with a lot of wisdom, but they have a lot of flowers. Among them, Zhantong is always thinking about a girl in the village under the mountain.

This is stained with cause and effect, and it is seen by Su Wen with fate.

On the other hand, Zhan Yong seems to be honest, but behind his back, he really gave his senior brother a lot of bad ideas.

From Su Wen's point of view, these two people may have some hardships in the future.

"The old monk has a question, please don't bother the abbot, is there still a great virtue in the temple?" Haiping asked.

"There are also Huaisu Dade, Huishan Dade and Xuyun Dade." Su Q&A asked.

The old monk listened to Su Wen's words, and his legs trembled, and he almost fell down the steps.

Originally, I wanted to seek the Dharma, and I traveled thousands of miles from the temple to come here.

When he sensed Daoji leaving, he was already taken aback, but he didn't expect that there would be a great master of Zen Buddhism. Fang Cai's words were just a question, if there was still a great virtue, it would be the best, and it was also in line with his expectations.

After all, along the way he came, he had already heard a lot of news about the Pure Heart Temple.

As the only temple that has flourished in Zen Buddhism for thousands of years, the current situation of Jingxin Temple has made him deeply admired.

And the presence of great virtues pointed out to him where the road of Zen Buddhism is, and it is not endless. It's not like in his temple, where there hasn't been a great master for 1,300 years, so he sometimes doesn't know how the Zen method will go on forever.

The presence of great virtues shows that Zen Buddhism is not weaker than other sects, and his knots over the years have been untied.

But what I didn't expect was that there were so many great virtues in the Pure Heart Temple?

Just left a Daoji, and there are three people, Huaisu, Hui Lone, and Xuyun?

There are so many great virtues in one temple, it is really unimaginable for him.

"But the legal names of several great virtues ......" Haiping was a little puzzled. How come several great virtues are not of the same generation, and judging from the 70-word ranking, they are very far apart.

"They are all my predecessors of Zen Buddhism, and now Zen Buddhism is about to flourish, and I want to make a contribution, so I stay in the temple for the time being." Su Wen explained.

"The hearts of several great virtues are admired by the old monks."

Haiping suddenly realized.

However, it can attract several great masters to sit here, and the Pure Heart Temple is also remarkable.

After the three of Haiping were arranged, a few more people arrived here within two days.

It is also a line of Zen Buddhism, and it is also spread outside.

I also felt the Tao Ji and rushed to the Pure Heart Temple.

Only then did Su Wen realize how much of an impact Dao Ji had caused when he left.

When Fahai returned, although the impact was not small, it was only a little noticed by the masters of various sects.

It's far from being like when Daoji left, even in the remote areas of the southwest, he can detect it.

The new monks were two monks, one old and one young, the old monk was about the same age as Haiping, the younger one was only in his early twenties, with red lips and white teeth.

The old monk is called Ruo, and the disciple is called Haining.

Ren Baqian took a look at it with fate, and found that this "if" was originally a strongman who robbed the Tao, but then he couldn't get along anymore, so he became a monk. Because he has an excellent understanding, after so many years, he has actually cultivated well.

And Haining has been a monk since he was a child, and he has devoted himself to cultivation, and he has no cause and effect.

When Haiping and the two disciples saw Ruo and Haining, they almost fought.