When Su Wen returned to his room in the evening, he opened the website and searched for it, and found the forum, which was also the largest forum for talking about Buddhism. Pen ~ fun ~ pavilion www.biquge.info

Register a name on it, and use his Dharma name: Suwen.

Later, I browsed through it and found that there were quite a few daily posts, mostly of lay monks studying each other's spiritual issues on it, and occasionally two lay people with profound Dharma were haunted. After opening a few posts that interested him and looking at them, Su Wen nodded secretly. Among the lay people, there are also many people who have cultivated to a high level.

Then I made a post on it, turned off the computer, and went to zazen. As soon as this post was posted, his purpose was achieved. Recently, it's mainly a matter of martial arts school and water and land law ~ meeting, and I don't have time to pay attention to that Jing'an, but it's not Su Wen's character to be scolded and not to talk back.

Even the great virtues of Buddhism have their own personalities, laughter and scolding abound, not to mention Su Wen.

…………

The Buddha said that the world can be divided into the realm of desire, the realm of lust and the realm of colorlessness, and that the practice of Buddhism is to meditate out of the realm of desire and enter the four meditations and eight concentrations, and even enter the state of extinction.

Although the first meditation is the first meditation, it blocks 90% of the Buddhas. Most of them are stuck in the first few stages, carelessly, carefully, wanting to define and not yet decided. After these four steps, one can attain the level of the joy of the first meditation and rebirth.

It is very difficult for most people to reach the stage of the first meditation in their lifetime, let alone the second meditation that produces happiness, the third meditation that separates from happiness, the fourth meditation that is pure, and the later stages of the boundless emptiness, the boundless cognition, the non-possession, and the non-thinking and non-thinking concentration.

The Dharma teachers in the various monasteries are only at the stage of the first meditation to the fourth meditation, and very few elders can reach the boundless place.

An Youping was quite complacent after writing a word in the evening, and happily drank a glass of fruit wine, and then opened the Dharma forum to see if there were any interesting posts on it. Although the remarks of many beginners are superficial, they can occasionally say the key points, which are somewhat beneficial to their practice.

In the past few days, there has been a verbal battle around the abbot of the Pure Heart Temple, and although there are many critics after Master Jing'an spoke, he feels that this side is very suitable for many people who are just getting started. Even his cultivation can use this side to alert his heart. It's just that Master Jing'an's words have been closed, so he can't say more.

I opened the webpage and scanned today's post, and there was nothing too noteworthy.

When I refreshed it and was about to close the web page, I saw a post on the top: "Less words in the mouth, less natural disasters"

The name of this post made him a little interested, click in and take a look.

There is very little content in it, just one sentence:

If there is little talk in the mouth, there will be less natural disaster, less food in the belly, less natural diseases, less desire in the heart, less natural sorrow, less things in the body, less natural suffering, no tears in great sorrow, and no words in great understanding. It is a pity to come to the fate, and the fate is exhausted, and it is round with the square, and you are comfortable everywhere.

After reading it word by word, An Youping couldn't help but nod, the first half is the essence of lay practice, but the last few sentences show the freedom of a person who has achieved cultivation.

glanced at the poster: Su asked, I didn't have any impression after thinking about it. I don't know when there will be such a person in the forum, and I can ask for advice if I have the opportunity.

Leave a message below: "Although the words are simple and straightforward, they are deeply rooted in the true meaning of the three flavors of layman's practice. ”

Most of the lay people have jobs, and they only meditate at night, which is also the time when the forum is most crowded.

An Youping didn't have much impression of the name Suwen, but there was always someone who cared about it.

Within 5 minutes, someone replied below: "Su Wen? I remember that the abbot of the East China Sea Pure Heart Temple is also called Su Wen." ”

"The same name, right?"

"Look at the registration date is today, Master Jing'an just said that he is a 'misguided child', and someone has registered such a name to post, maybe it is really a real person. ”

"It's a good writing, Senior Brother An also left a message, and he has the three flavors of cultivation. ”

"It's not bad for a layman, it's nothing for the abbot of a temple, I'm afraid it's really just as Master Jing'an said, just past the threshold. ”

"I think I've found something funny. If you look at the first sentence again, there will be fewer words in the mouth, and there will be fewer disasters. Master Jing'an just said that he had misled people's children, and he said this. On the surface, this guy is talking about cultivation, but in fact, the first sentence is really what he wants to say. ”

"I'll go, it seems to be true, but this temper is too much, others say a word, and immediately scold back. ”

"It's really powerful, and it's still a matter of cultivation to write such a poem and hide it in order to scold people. It's a pity to look at the last few sentences freely, but the abbot's own temper is not in line. ”

"It's also Jing'an who first said that people 'mislead people's children', it's everyone who will be angry, and the Buddha still has fire. ”

Later, someone moderator determined that the address of Su Wen's ID was indeed in the East China Sea.

Although the population of hundreds of thousands in the East China Sea is not necessarily Suwen, everyone is already sure that it is the abbot of the Pure Heart Temple. Not only the first sentence, but even the name of the post: less words in the mouth, less natural disaster. The meaning is not known.

……

In the next few days, Su Wen rarely went to the main hall, and there were too many people who studied martial arts, so he didn't want to talk more.

Spending some time every day to teach a dragon and a few people dragon boxing, Wang De looked at the envy and longing in his eyes that could not be hidden. However, carrying water in the past few days has also made him know that it is not so easy to learn martial arts, and after asking the three of them after they have also experienced such a temper, no matter how long it takes every day, they always have to fill a tank of water. The rest of the time, I watched the three of them practice martial arts, and secretly wrote it down in my heart.

In addition to teaching boxing, Su Wen mostly went to the back mountain construction site. In the past few days, some workers have come in to do the interior decoration of the two buildings at the same time, and the other part is doing the decoration of the exterior of the building.

According to this schedule, the two buildings can be completed within 10 days, but Suwen also paid hundreds of thousands of extra labor costs.

Except for the Tibetan Scripture Pavilion where the foundation is being laid, and the Muren Alley where the location is determined, most of the rest of the ground is covered with stone slabs. Standing here, you can look into the distance, your heart is open-minded, your breath is easy to let go, and it is also a very suitable place to practice boxing.

The main body of the monastic house and the hall is still being built on the fourth floor, and only half of it has been built. The monastic house is divided into three houses.

One of the courtyards is the residence of Su Wen and Lu Zhishen and others, after all, there are many people in the temple in the future, and these people are not suitable to live with ordinary monks.

The other courtyard is where ordinary monks live, and the last courtyard is where the fifty-three children live, and there is also the residence of those who want to become monks but are still in the study period.

The three courtyards are separated by only one wall, and there is a courtyard but no courtyard gate, which is only a formal separation.

And the stream that drained was just before the Third Courtyard, and there was a small bridge over it. And by the stream, there was also a gazebo and several stone benches.

Standing at the position of the gazebo, Su Wen was able to see the city of Tokai in the distance.

Forrest Gump and Abu followed Su Wen up and down the back mountain, their tails wagging fast, and from time to time they chased the butterflies into the distance.

Su Wen took out his mobile phone and called Du Xintie to ask about the loan to build a martial arts school.

According to Su Wen's idea, the martial arts school is not too far from the mountain of Jingxin Temple, and it is enough to rent a place for twenty years. This money can be paid out of Jingxin Temple, but the follow-up construction costs will have to find a bank loan.

Du Xintie on the other end of the phone listened to Su Wen's words and said to him: "The mayor is also very concerned about the achievements of the three Master Zhishen. There is definitely no problem in establishing a martial arts school. However, the amount of design is not small, and I have to ask about this matter, and I will give you back to the master after asking. ”

Su asked: "I'm tired" and hung up the phone. For a loan like this, Du Xintie also had to ask the mayor's opinion first, otherwise he wouldn't have the same face to make the local president of the bank nod.